Book of the Dead 125
Egyptian Funerary Text
Ancient Near East
See me: I have come to you free of wrongdoing, without deceit, innocent and truthful. Do not find me guilty. Let no judgment be rendered against me. I live by what is right; I am filled with honesty of heart. I have done what people expect and what pleases the gods. I have satisfied the god with offerings he loves. I gave bread to the hungry, water to the thirsty, clothes to the naked, and a boat to the shipwrecked. I offered sacrifices to the gods and funerary gifts to the dead. Save me, protect me, and do not bring charges against me before the great god. I am one whose mouth is pure, whose hands are clean. Those who look upon me say, “Come, enter in peace.”
Date: 1550 BCE (based on scholarly estimates)
Source
Psalm 24:3
Hebrew Bible
3 Who is allowed to ascend the mountain of the Lord? Who may go up to his holy dwelling place? 4 The one whose deeds are blameless who has clean hands and a pure heart*, who does not lie, or make promises with no intention of keeping them. 5 Such godly people are rewarded by the Lord, and vindicated by the God who delivers them. 6 Such purity characterizes the people who seek his favor, Jacob’s descendants, who pray to him. (Selah)
Date: 6th-3rd Centuries B.C.E. (based on scholarly estimates)
Source
Notes and References
"... Psalms 15 and 24 stand out as profiles of temple etiquette for Israel, but this type of instruction is known from other Ancient Near Eastern cultures as well. Psalm 24:3–6 poses the question: “Who shall ascend the hill of the Lord? And who shall stand in his holy place?” The answer follows: “He who has clean hands and a pure heart, who does not lift up his soul to what is false, and does not swear deceitfully. He will receive blessing from the Lord, and vindication from the God of his salvation.” A similar question occurs in the Egyptian Book of the Dead, along with a list of affirmations which the entrant must recite in order to be found acceptable: “I have brought the incense that placates him who resides in it.” And who will arise? “One who is equipped, pure of arm and sweet of tongue, in the mouth without duplicity, and who spits not.” And what shall be done (to him)? “Let him be borne to the tents.” Motifs parallel to Psalms 15:1–3 and 24:3–4 are also found in other cultures: “One pure of hands and who trusts in pure words… (shall enter the temple)” and “Clean of hands and true of tongue, (he) who despises the wicked” ..."
Weinfeld, Moshe
Instructions for Temple Visitors in the Bible and in Ancient Egypt
(pp. 224-250) Scripta Hierosolymitana, Vol. 28, 1982
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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