27 “For indeed both Herod and Pontius Pilate, with the Gentiles and the people of Israel, assembled together in this city against your holy servant Jesus, whom you anointed, 28 to do as much as your power and your plan had decided beforehand would happen. 29 And now, Lord, pay attention to their threats, and grant to your servants to speak your message with great courage, 30 while you extend your hand to heal, and to bring about miraculous signs and wonders through the name of your holy servant Jesus.” 31 When they had prayed, the place where they were assembled together was shaken, and they were all filled with the Holy Spirit and began to speak the word of God courageously. 32 The group of those who believed were of one heart and mind, and no one said that any of his possessions was his own, but everything was held in common. 33 With great power the apostles were giving testimony to the resurrection of the Lord Jesus, and great grace was on them all. 34 For there was no one needy among them because those who were owners of land or houses were selling them and bringing the proceeds from the sales 35 and placing them at the apostles’ feet. The proceeds were distributed to each, as anyone had need. 36 So Joseph, a Levite who was a native of Cyprus, called by the apostles Barnabas (which is translated “son of encouragement”), 37 sold a field that belonged to him and brought the money and placed it at the apostles’ feet.
With respect to justice, however, we shall learn in the best manner, how he cultivated and delivered it to mankind, if we survey it from its first principle, and from what first causes it germinates, and also direct our attention to the first cause of injustice. For thus we shall discover how he avoided the latter, and what methods he adopted in order that the former might be properly ingenerated in the soul. The principle of justice therefore, is the common and the equal, through which, in a way most nearly approximating to one body and one soul, all men may be co-passive, and may call the same thing mine and thine; as is also testified by Plato, who learnt this from the Pythagoreans. This therefore, Pythagoras effected in the best manner, exterminating every thing private in manners, but increasing that which is common as far as to ultimate possessions, which are the causes of sedition and tumult. For all things [with his disciples] were common and the same to all, and no one possessed any thing private.