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The Gospel of Philip quotes 1 Peter's claim that love covers sins beside the Samaritan's healing oil. The quotation gives the treatment a further meaning, connecting forgiveness with care for another person's wounds and explaining why love heals.
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2500 BCE
1000+ CE

1 Peter 4:8

New Testament
7 For the culmination of all things is near. So be self-controlled and sober-minded for the sake of prayer. 8 Above all keep your love for one another fervent because love covers a multitude of sins. 9 Show hospitality to one another without complaining. 10 Just as each one has received a gift, use it to serve one another as good stewards of the varied grace of God. 11 Whoever speaks, let it be with God’s words. Whoever serves, do so with the strength that God supplies, so that in everything God will be glorified through Jesus Christ. To him belong the glory and the power forever and ever. Amen.
Date: 60-65 C.E. (If authentic), 80-90 C.E. (If anonymous) (based on scholarly estimates)

Gospel of Philip 11:14

Nag Hammadi
Love [never says it owns] anything, yet [everything] is owned by it. It does not [say “That is mine,”] or, “This is mine,” but instead, [“Everything that is mine] is yours.” Spiritual love is wine as well as fragrance. All who anoint themselves with it [derive good from] it. Those who stand near them also derive good, as do those anointed ones who are standing there. If those who are anointed with ointment leave them and go away, those who are not anointed, who only stand near them, they return to being stuck in their stench. The Samaritan gave nothing to the injured man but wine and oil. It was nothing other than the ointment, and it cured the injuries, because “love covers a multitude of sins.”
Date: 180-250 C.E. (based on scholarly estimates)
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Notes and References

#7122
“... The quotation of 1 Cor 8:1 in §110 leads into a further discussion of love in §111, with a paraphrase of 1 Cor 13:4–8 (which is logical based on the connection of love and the use of fusio,w), followed by an allusion to the Samaritan (Luke 10:34), and a quotation of 1 Pet 4:8. While the author appears to string together quotations, paraphrases, and allusions in a unique way, the combination of 1 Cor 13:4–8 and 1 Pet 4:8 is evident in other early Christian literature (1 Clem. 49.5; Clement, Strom. 4.18; Quis div. 38). ...”

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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