1 Enoch 5:6

Pseudepigrapha

1 Observe ⌈⌈ye⌉⌉ how the trees cover themselves with green leaves and bear fruit: wherefore give ye heed ⌈and know⌉ with regard to all ⌈His works⌉, and recognize how He that liveth for ever hath made them so. 2 And ⌈all⌉ His works go on ⌈thus⌉ from year to year for ever, and all the tasks ⌈which⌉ they accomplish for Him, and ⌈their tasks⌉ change not, but according as ⌈⌈God⌉⌉ hath ordained so is it done. 3 And behold how the sea and the rivers in like manner accomplish and ⌈change not⌉ their tasks ⌈from His commandments⌉. 4 But ye--ye have not been steadfast, nor done the commandments of the Lord, But ye have turned away and spoken proud and hard words With your impure mouths against His greatness. Oh, ye hard-hearted, ye shall find no peace. 5 Therefore shall ye execrate your days, And the years of your life shall perish, And ⌈the years of your destruction⌉ shall be multiplied in eternal execration, And ye shall find no mercy. 6 In those days ye shall make your names an eternal execration unto all the righteous, And by you shall ⌈all⌉ who curse, curse, And all the sinners ⌈and godless⌉ shall imprecate by you, 7 And all the . . . shall rejoice, And there shall be forgiveness of sins, And every mercy and peace and forbearance: There shall be salvation unto them, a goodly light. And for all of you sinners there shall be no salvation, But on you all shall abide a curse.

Avot D'Rabbi Natan 32

Mishnah
Rabbinic

Rabbi Elazar ben Parta would say about the verse (Genesis 6:3), “My spirit shall not judge human beings forever,” that the Holy Blessed one said: I will not judge them until I double their reward, as it says (Job 21:13), “They spend their days well (and their years pleasantly), and they calmly go down into Sheol.” Rabbi Yosei HaGalili would say: See, it says, “My spirit shall not judge”; the Holy Blessed One said: I do not equate those with evil intentions to those with good intentions. Until when? Until their final judgment has been sealed. But when it is sealed, then both are judged equally (for their sins).

 Notes and References

"... In order to illustrate the overbearing arrogance of the Generation of the Flood towards God, the early Tanna, Rabbi Akiva, cites a verse which figures prominently in Aggadic sources relating to the Antediluvians, Job 21:15 (See Avot d'Rabbi Natan, Version A) ... Akiva's association of Job 21:15 with the very early tradition of Antediluvians' rejection of Divine Authority, (See 1 Enoch 8:2-3, also 5:6; 2 Enoch 34:1-2 - recensions A and B) which is a major theme in rabbinic Aggadah, may presuppose a more comprehensive exposition of a whole series of verses from chapter 21, which occurs widely in tannaitic sources. The detailed account of the well-being of the wicked contained in verses 9-13 was regarded by early rabbinic exegetes as a record of the considerable prosperity bestowed by God upon the Generation of the Flood, who responded with an arrogant denial of their Benefactor's authority ..."

Jacobs, Irving The Midrashic Process: Tradition and Interpretation in Rabbinic Judaism (p. 27) Cambridge University Press, 1995

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