“... Uriel appears three times in the Ethiopic version: (a) At 4:9, where (according to the most probable interpretation) it is Uriel, described as ‘the great Uriel,’ who supplies the soul and spirit to the bodies that have been resurrected. It is then explained that ‘God has set him over the resurrection of the dead on the day of judgment.’ (b) At 6:7, it is ‘the angel of God, Uriel,’ who ‘will bring the souls of those sinners who perished in the Flood’ — who I have argued above are the demons — to the judgment. (c) At 12:5 he sets up the wheel of fire in the river of fire in which sinners are punished. Uriel appears frequently in early Jewish and early Christian literature, often listed as the third in a list of the four archangels: Michael, Gabriel, Uriel, Raphael (e.g. Apocalypse of Moses 40:2; 3 Baruch [Slavonic] 4:7; compare Greek Apocalypse of Ezra 6:1-2; compare 1 Enoch 9:1 [Greek], where he comes second; Sibylline Oracles 2:215, where he comes last; and 1 Enoch 20:1, where he comes first in a list of seven; Prayer of Joseph also implies he is one of seven archangels) ...”