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In 1 Corinthians 9, Paul compares Christian discipline to training for an imperishable crown. In 2 Clement, the preacher uses the same image to urge effort, though it was too common to establish direct borrowing from Paul.
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2500 BCE
1000+ CE

1 Corinthians 9:25

New Testament
22 To the weak I became weak in order to gain the weak. I have become all things to all people, so that by all means I may save some. 23 I do all these things because of the gospel, so that I can be a participant in it. 24 Do you not know that all the runners in a stadium compete, but only one receives the prize? So run to win. 25 Each competitor must exercise self-control in everything. They do it to receive a perishable crown, but we an imperishable one. 26 So I do not run uncertainly or box like one who hits only air. 27 Instead I subdue my body and make it my slave, so that after preaching to others I myself will not be disqualified.
Date: 55-57 C.E. (based on scholarly estimates)

2 Clement 7:1

Early Christian
1 So then, my brothers and sisters, let us struggle, knowing that the contest is near at hand, and that, while many go to the corruptible contests, not all are crowned, but only those who have worked hard and fought bravely. 2 Let us then contend so that we may all be crowned. 3 Therefore let us run in the straight course, the incorruptible contest. Let us gather there in great numbers and fight, that we may also be crowned. And if we cannot all be crowned, let us at least come near the crown. 4 We should realize that whoever competes in a corruptible contest, if found cheating, is first flogged and then removed and driven out of the racecourse.
Date: 130-160 C.E. (based on scholarly estimates)
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Notes and References

#7209
“... The metaphor of a race is a common one, and therefore insufficient to demonstrate dependence on Paul. The suggestion that competitors may have sailed [...] to the games has been interpreted as evidence of Corinthian provenance, on the grounds that failure to specify a port makes it likely that the games took place near to the point at which competitors disembarked. This would put the author (or at least those whom he addresses) in a city with strong associations with Paul. Should this hypothesis be accepted, it need not entail that we draw any inferences from the author’s silence about Paul, though in this respect the contrast with 1 Clement may be noted. ...”
Gregory, Andrew F. The Reception of the New Testament in the Apostolic Fathers (p. 283) Oxford University Press, 2005

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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