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In 1 Corinthians, Paul tells the community to evaluate what its prophets say. In the Shepherd of Hermas, prophets are instead tested by their way of life, and a true prophet speaks only when the Spirit fills the prophet as the community prays.
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2500 BCE
1000+ CE
1 Corinthians 14:29
New Testament
26 What should you do then, brothers and sisters? When you come together, each one has a song, has a lesson, has a revelation, has a tongue, has an interpretation. Let all these things be done for the strengthening of the church. 27 If someone speaks in a tongue, it should be two, or at the most three, one after the other, and someone must interpret. 28 But if there is no interpreter, he should be silent in the church. Let him speak to himself and to God. 29 Two or three prophets should speak and the others should evaluate what is said. 30 And if someone sitting down receives a revelation, the person who is speaking should conclude. 31 For you can all prophesy one after another, so all can learn and be encouraged. 32 Indeed, the spirits of the prophets are subject to the prophets, 33 for God is not characterized by disorder but by peace. As in all the churches of the saints,
Shepherd of Hermas 43:7
Early Christian
7 “Then how, Sir,” I said, “will anyone know who is a prophet and who is a false prophet?” “Listen,” he said, “to what I say about both kinds of prophets, and test the prophet and the false prophet in the way I tell you. Test the person who has the divine Spirit by their life. 8 First, the one who has the divine Spirit, which is from above, is gentle and calm and humble-minded, refraining from all wickedness and pointless desire of this present world, and considers themself lower than all others, and never answers anyone when asked, and does not speak on their own—for the Holy Spirit does not speak when a person wants Him to speak—but the person speaks only when God wants them to speak. 9 So when the person who has the divine Spirit enters a gathering of righteous people who have faith in a divine Spirit, and they pray to God in that assembly, then the angel of the prophetic spirit, who is assigned to that person, fills them, and being filled with the Holy Spirit, the person speaks to the crowd, as the Lord wills.
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Notes and References
“... Third, and similarly to number two, Paul and Hermas agree that the believing community alone is prophecy’s proper locus. Here in Mand. 11.9 [43.9], the Shepherd describes a prophet fulfilling the Lord’s wish by speaking in the assembly “by means of the holy Spirit to the multitude.” For Paul in 1 Cor 14, the community is likewise the proper locus of prophecy. [...] Finally, because they understand that true prophecy is fundamentally important to the flourishing of Christian community, Paul and Hermas both recognize that it must be tested in order to distinguish it from its antithesis, false prophecy. [...] At 1 Cor 14:29, the apostle exhorts those who listen to prophets to evaluate (διακρίνειν) what they say. [...] That way is to evaluate a prophet—and by extension to decide whether to heed his prophecy—on his way of life (ἀπὸ τῆς ζωῆς δοκίμαζε τὸν ἄνθρωπον τὸν ἔχοντα τὸ πνεῦμα τὸ θεῖον, 43.7; cf. 43.16). Here we see the Shepherd employing a synonym (δοκιμάζειν) of the word Paul uses (διακρίνειν) in his call to evaluate prophets. ...”
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