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Paul describes tongues at Corinth as speech that no one understands, spoken to God rather than to people. Acts describes the opposite at Pentecost, where the crowd understands because each hears the disciples speaking in their own language.
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2500 BCE
1000+ CE

1 Corinthians 14:2

New Testament
1 Pursue love and be eager for the spiritual gifts, especially that you may prophesy. 2 For the one speaking in a tongue does not speak to people but to God, for no one understands; he is speaking mysteries by the Spirit. 3 But the one who prophesies speaks to people for their strengthening, encouragement, and consolation. 4 The one who speaks in a tongue builds himself up, but the one who prophesies builds up the church. 5 I wish you all spoke in tongues, but even more that you would prophesy. The one who prophesies is greater than the one who speaks in tongues, unless he interprets so that the church may be strengthened.
Date: 55-57 C.E. (based on scholarly estimates)

Acts 2:6

New Testament
4 All of them were filled with the Holy Spirit, and they began to speak in other languages as the Spirit enabled them. 5 Now there were devout Jews from every nation under heaven residing in Jerusalem. 6 When this sound occurred, a crowd gathered and was in confusion because each one heard them speaking in his own language. 7 Completely baffled, they said, “Aren’t all these who are speaking Galileans? 8 And how is it that each one of us hears them in our own native language?
Date: 75-85 C.E. (based on scholarly estimates)
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Notes and References

#6274
“... In Acts 2 the tongues are tongues as of fire, distributing themselves over the apostles and hovering over them as they, full of the Spirit, begin to speak in “other tongues” (heterai glossai). This happens in Jerusalem, accompanied by the sound of a mighty wind from heaven. It appears that here the situation is the opposite of that in Corinth: This glossolalia is not in need of interpreters. The speaking with tongues is a miraculous and marvelous means of communication so that a large number of people from diverse countries hear in their own tongues the disciples proclaim “the mighty works of God” (2:11). It seems that the tragic breakdown in communication at the Tower of Babel (Gen. 11:6-9) has been overcome. This contrast to the understanding of glossolalia that emerges from Paul’s discussion in 1 Corinthians is striking, and it is not obviated or softened by the various discussions about whether the miracle in Acts 2 is one of speaking (the apostles speaking different languages or dialects), or one of hearing (the listeners recognizing a “heavenly” language as their own true language). In either case the difference remains between intelligible (Acts) and unintelligible (Paul) glossolalia. ...”
Stendahl, Krister Paul Among Jews and Gentiles and Other Essays (pp. 116-117) Fortress Press, 1976

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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