Texts in Conversation
1 Corinthians' preference for love gains a practical form in the Gospel of Philip, where faith receives and love gives. Paul's ranking becomes a distinction between accepting God's gifts and sharing them, since giving without love brings no benefit.
Share:
2500 BCE
1000+ CE
1 Corinthians 13:13
New Testament
8 Love never ends. But if there are prophecies, they will be set aside; if there are tongues, they will cease; if there is knowledge, it will be set aside. 9 For we know in part, and we prophesy in part, 10 but when what is perfect comes, the partial will be set aside. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. But when I became an adult, I set aside childish ways. 12 For now we see in a mirror indirectly, but then we will see face to face. Now I know in part, but then I will know fully, just as I have been fully known. 13 And now these three remain: faith, hope, and love. But the greatest of these is love.
Gospel of Philip 6:15
Nag Hammadi
This is the way it is with truth, however: You have seen some things there, and you have become them. You have seen the Spirit, and have become Spirit. You have seen Christ, and have become Christ. You have seen the [Father, and you] will become Father. Consequently, [here] you see all things, and you do not [see yourself]. You, however, will see yourself in [that place], because you will [become] what you see. Faith obtains, love gives. [No one can] [obtain] apart from faith. No one can give apart from love. Consequently, we believe so we can obtain. However, we give so we can love, because if someone does not give out of love, he will not profit from what he has given.
Search:
Notes and References
“... Is the pneumatics’ gnosis also limited? Paul reveals here that the pneumatic’s gnosis may be limited temporarily by his own immaturity. The pneumatic seed, sown “‘in a state of infancy” (cf. 13:11a), must grow into the mature, rational understanding of ‘‘a man” (13:11b).'%? At first the Pneumatic sees only ‘‘in a mirror, in an enigma’’; but gradually he grows into insight (gnosis) and maturity (tedeiosis). Finally, Paul mentions faith and hope—qualities that psychics may share with the elect—but praises love as the ‘‘greatest of these,’’ the pneumatic ‘‘superior way” known to the elect alone.'** The writer of the Gospel of Philip contrasts faith, through which one receives divine gifts, with dove, through which one also gives them.'** Apparently commenting on the three qualities Paul mentions (13:13), he says, “the husbandry of God is . . . through four: faith, hope, love, and gnosis, Our earth is faith, in which we take root. The water is hope, through which we are nourished. The wind is love, through which we grow. But the light is gnosts. through which we ripen to maturity.’’'** ...”
Pagels, Elaine Hiesey
The Gnostic Paul: Gnostic Exegesis of the Pauline Letters
(p. 80) Fortress Press, 1975
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
Your Feedback:
Leave a Comment
Anonymous comments are welcome. All comments are subject to moderation.
1 && show(index - 1)"
@keydown.right.window="open && comments.length > 1 && show(index + 1)">
User Comments
,