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In 1 Corinthians, Paul rebukes believers who eat their fill while the poor go hungry. In the Shepherd of Hermas, an elderly woman similarly rebukes the rich who will not share their food with those in need.
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2500 BCE
1000+ CE

1 Corinthians 11:21

New Testament
17 Now in giving the following instruction I do not praise you, because you come together not for the better but for the worse. 18 For in the first place, when you come together as a church I hear there are divisions among you, and in part I believe it. 19 For there must in fact be divisions among you, so that those of you who are approved may be evident. 20 Now when you come together at the same place, you are not really eating the Lord’s Supper. 21 For when it is time to eat, everyone proceeds with his own supper. One is hungry and another becomes drunk. 22 Do you not have houses so that you can eat and drink? Or are you trying to show contempt for the church of God by shaming those who have nothing? What should I say to you? Should I praise you? I will not praise you for this!
Date: 55–57 CE (based on scholarly estimates)

Shepherd of Hermas 17:3

Early Christian
2 So now listen to me and be at peace among yourselves, and look after one another, and help each other, and do not enjoy the abundance of God’s creatures by yourselves, but share them with those in need too. 3 For some people through eating too much bring weakness on their bodies, and harm their flesh; while the bodies of those who have nothing to eat are harmed by not having enough food, and their bodies are ruined. 4 So this failure to share is harmful to you who have and do not share with those who are in need. 5 Look toward the judgment that is coming. You who have more than enough, search out those who are hungry while the tower is still unfinished; for after the tower is finished, you will want to do good, and will find no opportunity for it. 6 So take care, you who revel in your wealth, that those in need do not groan, and their groaning rise up to the Lord, and you with your abundance of good things be shut outside the door of the tower.
Date: 90–140 CE (based on scholarly estimates)
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Notes and References

#7724
“... But the community conflict that Paul diagnoses in ch. 11 is particularly relevant to Vis. 3.9 [17]. [...] Instead of coming “to eat the feast of the Lord” (κυριακὸν δεῖπνον φαγεῖν, v. 21) together, Paul claims that individuals of means eat in the Corinthian house churches apart from the poor. Given the disparity in members’ wealth, such Christians feed themselves to excess while the poor remain famished (v. 21). [...] The Lady’s statements to Hermas about his community at Rome have multiple things in common with Paul’s statements to the Corinthians. In both Vis. 3.9 [17] and 1 Corinthians, we find, for example, (1) diagnosis of divisions in the Christian community; (2) attributing the divisions to both a lack of sharing between rich and poor and, more specifically, an overindulgence on the part of the rich; and (3) linking the misbehavior and the dissensions it causes to judgment. ...”
Soyars, Jonathan E. The Shepherd of Hermas and the Pauline Legacy (p. 214–215) Brill, 2019

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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