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Zostrianos

About this book

Conclusion: The Crowned Zostrianos Descends and Awakens the Straying Ones

Chapter 26

Regarding myself, I grew bold, even saying: “I wonder [still] about the triple- powered perfect Unseen Spirit.
How does it self-exist, [even as the cause] of all of them [and of] those who exist truly?
[...] what is [that one’s place], and [what kind is it?”
And having] said [these things, I was] greatly [glorified].
And they set [me] down, and (then) departed.
Apophantes and Aphropais the virgin-light approached in front of me and escorted me to Protophanes, the great male Perfect Mind.
There I saw all of them, how they abide in oneness.
I commingled with all of them and blessed the aeon Kalyptos, the virginal Barbelo, and the Unseen Spirit.
I became all-perfect and was strengthened.
I was inscribed in glory and sealed.
There I obtained a perfect crown.
I went out to the perfect individuals.
All of them inquired of me, listening to the majesty of the knowledge, rejoicing and obtaining strength.
When I once more descended to the self-generated aeons, I obtained an authentic image, pure, deserving of insight.
I descended to the aeonic simulacra, and descended from there to the atmosphere of the [earth].
I inscribed three wooden tablets and left them behind for knowledge to those who would come after me, the living elect ones.
Then I descended to the sensorial world and donned my image.
Because it was untaught, I strengthened it and went around proclaiming the truth to everyone.
Neither the world’s angelic beings nor its archons saw me, because I canceled a host of [disgraces] that almost killed me.
But I awakened a host of straying ones by saying: “Understand, you living ones, the sacred seed of Seth!
Do not disobey me.
[Awaken] as divine your divine element, and strengthen your sinless elect soul.
Take notice of the passing away of this world, and search for the unchangeable nature of what is ungenerated.
The [Father] of all of these bids you come while he awaits you.
And even when you are treated badly, he will not forsake you.
Do not baptize yourselves with death, nor deliver yourselves to things that are inferior to you as though they were things superior to you.
Run from the insanity and the slavery of what is feminine, and choose for yourselves the salvation of what is masculine.⁠
You are not here to suffer.
Instead, you are here to escape your slavery.
Free yourselves, and what has fettered you will be canceled.
Save yourselves, so that someone (else) might be saved.
The compassionate Father has sent to you the Savior and strengthened you.
Why are you hesitating?
Seek when you are sought for.
Pay head when you are bidden, because the time is short.
Do not be led astray, (because) great is the aeon of the aeons of the living ones, and the [judgment] for those who are undecided.
Many fetters and chastisers surround you.
Run away quickly before ruin reaches you.
Behold the light!
Flee the darkness!
May you not be led astray to ruin.” Zostrianos Words of Truth of Zostrianos. God of Truth. Words of Zoroaster

Texts in conversation

Compare Philo, On Flight and Finding 51 and Gospel of Thomas 114 and Zostrianos 26:27

Classical · Nag Hammadi

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Summary

Philo regards the male as better than the female. In the Gospel of Thomas, Mary must become male to join the Kingdom of God; in Zostrianos, becoming male means escaping slavery, using the same ranking of the sexes to describe progress toward salvation.

Passages

Philo, On Flight and Finding 51

Classical
51 And he calls Bethuel the father of Rebekkah. How, then, can the daughter of God, namely, wisdom, be properly called a father? is it because the name of wisdom is feminine but its sex masculine? For all the virtues have women's names but the powers and actions of full-grown men, since whatever comes after God, even if it is older than all other things, still holds only second place compared with that omnipotent Being, and appears not so much masculine as feminine, in keeping with its likeness to the other creatures; for just as the male always takes precedence, the female falls short and is inferior in rank.
20–50 CE (scholarly estimate) Read in Philo, On Flight and Finding

Gospel of Thomas 114

Nag Hammadi
113 His disciples said to him, “When will the kingdom come?” “It will not come by watching for it. They will not say, ‘Look, here,’ or ‘Look, there.’ Rather, the kingdom of the Father is spread out upon the earth, and men do not see it.” 114 Simon Peter said to them, “Let Mary leave us, for females are not worthy of life.” Jesus said, “Look, I will guide her to make her male, so that she too may become a living spirit resembling you males. For every female who makes herself male will enter the kingdom of heaven.”
135–200 CE (scholarly estimate) Read in the Gospel of Thomas

Zostrianos 26:27

Nag Hammadi
Do not baptize yourselves with death, nor deliver yourselves to things that are inferior to you as though they were things superior to you. Run from the insanity and the slavery of what is feminine, and choose for yourselves the salvation of what is masculine. You are not here to suffer.
200–230 CE (scholarly estimate) Read in Zostrianos

References

“... The disciples’ maleness consists in their being both men and living spirits. Mary becoming male results in her becoming a living spirit like the men, and being able to enter the kingdom. The strong suggestion of the saying is that the male disciples occupy a spiritual position above that of Mary. This is quite in keeping with a number of philosophical traditions according to which women are characterised by deficiency: most famously, Aristotle, but also those closer to Thomas such as Philo and the Valentinian Theodotus. According to the Gnostic Zostrianus, femininity is ‘madness and bondage’, and masculinity ‘salvation’ (Zost. 131,5–8). [...] Fug. 51: ἀεὶ γὰρ προνομίαν τοῦ ἄρρενος ἔχοντος ἐνδεῖ καὶ ὑστερίζει τὸ θῆλυ ...”
Simon Gathercole, The Gospel of Thomas: Introduction and Commentary (Leiden: Brill, 2014), 613–614.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Philo, On Flight and Finding 51 and Gospel of Thomas 114 and Zostrianos 26:27

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