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Zechariah

About this book
Chapter 9

1 This is an oracle, the Lord’s message concerning the land of Hadrach, with its focus on Damascus: The eyes of all humanity, especially of the tribes of Israel, are toward the Lord, 2 as are those of Hamath also, which adjoins Damascus, Tyre, and Sidon, though they consider themselves to be very wise. 3 Tyre built herself a fortification and piled up silver like dust and gold like the mud of the streets.⁠ 4 Nevertheless the Lord will evict her and shove her fortifications into the sea—she⁠ will be consumed by fire. 5 Ashkelon will see and be afraid; Gaza will be in great anguish, as will Ekron, for her hope will have been dried up. Gaza will lose her king, and Ashkelon will no longer be inhabited. 6 A mongrel people will live in Ashdod, for I will greatly humiliate the Philistines.⁠ 7 I will take away their blood from their mouth and their abominations from between their teeth;9⁠ then those who survive will become a community of believers in our God, like a clan in Judah, and Ekron will be like the Jebusites. 8 Then I will surround my temple to protect it like a guard⁠ from anyone crossing back and forth; so no one will cross over against them anymore as an oppressor, for now I myself have seen it. 9 Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem!⁠ Look! Your king is coming to you: He is legitimate and victorious, humble and riding on a donkey—on a young donkey, the foal of a female donkey.⁠ 10 I will remove the chariot from Ephraim and the warhorse from Jerusalem, and the battle bow will be removed. Then he will announce peace to the nations. His dominion will be from sea to sea and from the Euphrates River to the ends of the earth.⁠ 11 Moreover, as for you, because of our covenant relationship secured with blood, I will release your prisoners from the waterless pit.⁠ 12 Return to the stronghold, you prisoners, with hope; today I declare that I will return double what was taken from you. 13 I will bend Judah as my bow; I will load the bow with Ephraim, my arrow. I will stir up your sons, Zion, against your sons, Greece, and I will make you, Zion, like a warrior’s sword. 14 Then the Lord will appear above them,⁠ and his arrow will shoot forth like lightning;⁠ the Sovereign Lord will blow the trumpet and will proceed in the southern storm winds.⁠ 15 The Lord of Heaven’s Armies will guard them, and they will prevail and overcome with sling stones. Then they will drink and will become noisy like drunkards, full like the sacrificial basin or like the corners of the altar. 16 On that day the Lord their God will deliver them as the flock of his people, for they are the precious stones of a crown sparkling over his land. 17 How precious and fair! Grain will make the young men flourish, and new wine the young women.

Texts in conversation

Compare Zechariah 9:7 and Daniel 9:27

Hebrew Bible

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Summary

Zechariah and Daniel use the same word for abomination to describe what is unclean or tied to idolatry. Zechariah applies it to food in the mouths of foreigners, and Daniel uses it for an act that defiles the temple.

Passages

Zechariah 9:7

Hebrew Bible
6 A mongrel people will live in Ashdod, for I will greatly humiliate the Philistines. 7 I will take away their blood from their mouth and their abominations from between their teeth;9 then those who survive will become a community of believers in our God, like a clan in Judah, and Ekron will be like the Jebusites. 8 Then I will surround my temple to protect it like a guard from anyone crossing back and forth; so no one will cross over against them anymore as an oppressor, for now I myself have seen it.
500–401 BCE (scholarly estimate) Read in Zechariah

Daniel 9:27

Hebrew Bible
26 Now after the sixty-two weeks, an anointed one will be cut off and have nothing. As for the city and the sanctuary, the people of the coming prince will destroy them. But his end will come speedily like a flood. Until the end of the war that has been decreed there will be destruction. 27 He will confirm a covenant with many for one week. But in the middle of that week he will bring sacrifices and offerings to a halt. On the wing of abominations will come one who destroys, until the decreed end is poured out on the one who destroys.”
200–101 BCE (scholarly estimate) Read in Daniel

References

"... Various disgusting creatures not to be eaten are termed šeqeṣ (Leviticus 7:21; 11:10–42; Isaiah 66:17; Ezekiel 8:10). The so-called 'intensive' (actually 'factitive') stem šaqqēṣ is used in Deuteronomy 7:26 with reference to despised or forbidden things. In Psalm 22:25 the verb šaqqēṣ occurs in synonymous poetic parallelism with 'despise' and the expression 'avert the face.' The form šiqqṣ is used of heathen idols (Deuteronomy 29:16; 2 Kings 23:13; 24; Isaiah 66:3; Jeremiah 4:1; 7:30; 20:7, 30; 37:23; Hosea 9:10; 2 Chronicles 15:8). In Nahum 3:6 it appears that šiqqṣim can be thrown, and in Zechariah 9:7 they can be held (as food) between the teeth. Daniel 9:27 speaks of a conqueror who will come on the wing(s) of abominations (šiqqṣim), and this is echoed in Mark 13:14; Matthew 24:15 (compare Luke 21:20) as the 'abomination of desolation' (KJV) or 'desolating sacrilege' (RSV) ..."
David Noel Freedman, The Anchor Yale Bible Dictionary (New Haven, CT: Yale University Press, 2008), 1102.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Zechariah 9:7 and Daniel 9:27

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