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Zechariah

About this book
Chapter 9

1 This is an oracle, the Lord’s message concerning the land of Hadrach, with its focus on Damascus: The eyes of all humanity, especially of the tribes of Israel, are toward the Lord, 2 as are those of Hamath also, which adjoins Damascus, Tyre, and Sidon, though they consider themselves to be very wise. 3 Tyre built herself a fortification and piled up silver like dust and gold like the mud of the streets.⁠ 4 Nevertheless the Lord will evict her and shove her fortifications into the sea—she⁠ will be consumed by fire. 5 Ashkelon will see and be afraid; Gaza will be in great anguish, as will Ekron, for her hope will have been dried up. Gaza will lose her king, and Ashkelon will no longer be inhabited. 6 A mongrel people will live in Ashdod, for I will greatly humiliate the Philistines.⁠ 7 I will take away their blood from their mouth and their abominations from between their teeth;9⁠ then those who survive will become a community of believers in our God, like a clan in Judah, and Ekron will be like the Jebusites. 8 Then I will surround my temple to protect it like a guard⁠ from anyone crossing back and forth; so no one will cross over against them anymore as an oppressor, for now I myself have seen it. 9 Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem!⁠ Look! Your king is coming to you: He is legitimate and victorious, humble and riding on a donkey—on a young donkey, the foal of a female donkey.⁠ 10 I will remove the chariot from Ephraim and the warhorse from Jerusalem, and the battle bow will be removed. Then he will announce peace to the nations. His dominion will be from sea to sea and from the Euphrates River to the ends of the earth.⁠ 11 Moreover, as for you, because of our covenant relationship secured with blood, I will release your prisoners from the waterless pit.⁠ 12 Return to the stronghold, you prisoners, with hope; today I declare that I will return double what was taken from you. 13 I will bend Judah as my bow; I will load the bow with Ephraim, my arrow. I will stir up your sons, Zion, against your sons, Greece, and I will make you, Zion, like a warrior’s sword. 14 Then the Lord will appear above them,⁠ and his arrow will shoot forth like lightning;⁠ the Sovereign Lord will blow the trumpet and will proceed in the southern storm winds.⁠ 15 The Lord of Heaven’s Armies will guard them, and they will prevail and overcome with sling stones. Then they will drink and will become noisy like drunkards, full like the sacrificial basin or like the corners of the altar. 16 On that day the Lord their God will deliver them as the flock of his people, for they are the precious stones of a crown sparkling over his land. 17 How precious and fair! Grain will make the young men flourish, and new wine the young women.

Texts in conversation

Compare Genesis 37:24 and Zechariah 9:11

Hebrew Bible

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Summary

Zechariah 9 alludes to the story of Joseph’s imprisonment in a dry cistern from Genesis 37, using similar imagery to describe Zion’s prisoners being freed, and with a renewed covenant that highlights the beginning of restoration.

Passages

Genesis 37:24

Hebrew Bible
22 Reuben continued, “Don’t shed blood! Throw him into this cistern that is here in the wilderness, but don’t lay a hand on him.” (Reuben said this so he could rescue Joseph from them and take him back to his father.) 23 When Joseph reached his brothers, they stripped him of his tunic, the special tunic that he wore. 24 Then they took him and threw him into the cistern. (Now the cistern was empty; there was no water in it.) 25 When they sat down to eat their food, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were carrying spices, balm, and myrrh down to Egypt. 26 Then Judah said to his brothers, “What profit is there if we kill our brother and cover up his blood?
750–400 BCE (scholarly estimate) Read in Genesis

Zechariah 9:11

Hebrew Bible
10 I will remove the chariot from Ephraim and the warhorse from Jerusalem, and the battle bow will be removed. Then he will announce peace to the nations. His dominion will be from sea to sea and from the Euphrates River to the ends of the earth. 11 Moreover, as for you, because of our covenant relationship secured with blood, I will release your prisoners from the waterless pit. 12 Return to the stronghold, you prisoners, with hope; today I declare that I will return double what was taken from you.
500–401 BCE (scholarly estimate) Read in Zechariah

References

"... the Genesis passage has more shared words than the Jeremianic one the noun and its verbal form relating to Joseph are also found in the narrative; the associated verb with Yahweh as subject denoting a sense of setting free, which appears prominently in the exodus account, ties closely to the Joseph story, a narrative recounting the event which leads the whole family of Israel going down to Egypt (Genesis 46); and the mention of Ephraim (verse 13), a son of Joseph, also serves as a connection. In view of these remarkable correspondences, we register Genesis 37:24 as an intertext of Zechariah 9:11b ... we suggest that the Zecharian text intends to recall the misfortune of Joseph but to reverse it in order to nuance the salvific act of Yahweh in verse 11. Yahweh delivered the prisoners of Zion as he did for Joseph in the past ..."
Suk Yee Lee, “The Earlier Restoration Expectations of Second Zechariah: An Intertextual Analysis of Zechariah 9–10” (PhD diss., McMaster Divinity College, 2012), 199–200.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 37:24 and Zechariah 9:11

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