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Zechariah

About this book
Chapter 14

1 A day of the Lord is about to come when your possessions will be divided as plunder in your midst. 2 For I will gather all the nations against Jerusalem to wage war; the city will be taken, its houses plundered, and the women raped.⁠ Then half of the city will go into exile, but the remainder of the people will not be taken away. 3 Then the Lord will go to battle and fight against those nations, just as he fought battles in ancient days.⁠ 4 On that day his feet will stand on the Mount of Olives that lies to the east of Jerusalem, and the Mount of Olives will be split in half from east to west, leaving a great valley. Half the mountain will move northward and the other half southward.⁠ 5 Then you will escape through my mountain valley, for the valley of the mountains will extend to Azal. Indeed, you will flee as you fled from the earthquake in the days of King Uzziah of Judah. Then the Lord my God will come with all his holy ones with him.⁠ 6 On that day there will be no light—the sources of light in the heavens will congeal. 7 It will happen in one day—a day known to the Lord—not in the day or the night, but in the evening there will be light.⁠ 8 Moreover, on that day living waters will flow out from Jerusalem,⁠ half of them to the eastern sea and half of them to the western sea;⁠ it will happen both in summer and in winter.⁠ 9 The Lord will then be king over all the earth. In that day the Lord will be seen as one with a single name. 10 All the land will change and become like the rift valley from Geba to Rimmon, south of Jerusalem. Jerusalem will be raised up and will stay in its own place from the Benjamin Gate to the site of the First Gate and on to the Corner Gate, and from the Tower of Hananel to the royal winepresses. 11 And people will settle there, and there will no longer be the threat of divine extermination—Jerusalem will dwell in security.⁠ 12 But this will be the nature of the plague with which the Lord will strike all the nations that have fought against Jerusalem: Their flesh will decay while they stand on their feet, their eyes will rot away in their sockets, and their tongues will dissolve in their mouths. 13 On that day there will be great confusion from the Lord among them; they will seize each other and attack one another violently. 14 Moreover, Judah will fight at Jerusalem, and the wealth of all the surrounding nations will be gathered up—gold, silver, and clothing in great abundance. 15 This is the kind of plague that will devastate horses, mules, camels, donkeys, and all the other animals in those camps. 16 Then all who survive from all the nations that came to attack Jerusalem will go up annually to worship the King, the Lord of Heaven’s Armies, and to observe the Feast of Shelters.⁠ 17 But if any of the nations anywhere on earth refuse to go up to Jerusalem to worship the King, the Lord of Heaven’s Armies, they will get no rain. 18 If the Egyptians will not do so, they will get no rain—instead there will be the kind of plague that the Lord inflicts on any nations that do not go up to celebrate the Feast of Shelters. 19 This will be the punishment of Egypt and of all nations that do not go up to celebrate the Feast of Shelters. 20 On that day the bells of the horses will bear the inscription “Holy to the Lord.” The cooking pots in the Lord’s temple will be as holy as the bowls in front of the altar. 21 Every cooking pot in Jerusalem and Judah will become holy in the sight of the Lord of Heaven’s Armies, so that all who offer sacrifices may come and use some of them to boil their sacrifices in them. On that day there will no longer be a Canaanite in the house of the Lord of Heaven’s Armies.

Texts in conversation

Compare Zechariah 14:7 and Revelation 21:25

Hebrew Bible · New Testament

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Summary

Revelation 21 describes a city where the gates never close and night no longer exists, echoing Zechariah’s vision of a day known only to God, highlighted by the reversal of light and dark, where night becomes day.

Passages

Zechariah 14:7

Hebrew Bible
5 Then you will escape through my mountain valley, for the valley of the mountains will extend to Azal. Indeed, you will flee as you fled from the earthquake in the days of King Uzziah of Judah. Then the Lord my God will come with all his holy ones with him. 6 On that day there will be no light—the sources of light in the heavens will congeal. 7 It will happen in one day—a day known to the Lord—not in the day or the night, but in the evening there will be light. 8 Moreover, on that day living waters will flow out from Jerusalem, half of them to the eastern sea and half of them to the western sea; it will happen both in summer and in winter.
500–401 BCE (scholarly estimate) Read in Zechariah

Revelation 21:25

New Testament
22 Now I saw no temple in the city, because the Lord God—the All-Powerful—and the Lamb are its temple. 23 The city does not need the sun or the moon to shine on it, because the glory of God lights it up, and its lamp is the Lamb. 24 The nations will walk by its light, and the kings of the earth will bring their grandeur into it. 25 Its gates will never be closed during the day (and there will be no night there). 26 They will bring the grandeur and the wealth of the nations into it, 27 but nothing ritually unclean will ever enter into it, nor anyone who does what is detestable or practices falsehood, but only those whose names are written in the Lamb’s book of life.
92–96 CE (scholarly estimate) Read in Revelation

References

"... The first clause alludes to Isaiah 60:11, 'Your gates shall always be open; day and night they shall not be shut,' while the second reflects Zechariah 14:7, 'On that day there shall be continuous day (it is known to the Lord), not day and not night, for at evening time there shall be light'. There is some difficulty with the text as it stands, for the statement that the gates of the city will not close by day is true of all ancient cities. The text would be more comprehensible if [that] were omitted, for then the text would read, 'The gates of the city will never close, for there is no night there.' ... The import of the adverb ekei, 'there,' may be that day and night alternate as usual outside the holy city, but within the city itself the light from God and the Lamb mean that there is no night. There is a close parallel in 1QM 12:13–15 ..."
David E. Aune, Word Biblical Commentary: Revelation 17-22 (Dallas: Word, 1998), 352.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Zechariah 14:7 and Revelation 21:25

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