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Zechariah

About this book
Chapter 10

1 Ask the Lord for rain in the season of the late spring rains—the Lord who causes thunderstorms—and he will give everyone showers of rain and green growth in the field.⁠ 2 For the household gods have spoken wickedness, the soothsayers have seen a lie, and the dreamers have disclosed emptiness and give comfort in vain. Therefore the people set out like sheep and become scattered because they have no shepherd. 3 “I am enraged at the shepherds and will punish the lead goats. “For the Lord of Heaven’s Armies has brought blessing to his flock, the house of Judah, and will transform them into his majestic warhorse. 4 From him will come the cornerstone, the wall peg, the battle bow, and every ruler. 5 And they will be like warriors trampling the mud of the streets in battle. They will fight, for the Lord will be with them, and will defeat the enemy cavalry. 6 “I (says the Lord) will strengthen the kingdom of Judah and deliver the people of Joseph and will bring them back because of my compassion for them. They will be as though I had never rejected them, for I am the Lord their God, and therefore I will hear them. 7 The Ephraimites will be like warriors and will rejoice as if they had drunk wine. Their children will see it and rejoice; they will celebrate in the things of the Lord. 8 I will signal for them and gather them,⁠ for I have already redeemed them; then they will become as numerous as they were before. 9 Though I scatter them among the nations, they will remember in far-off places—they and their children will survive and return. 10 I will bring them back from Egypt and gather them from Assyria. I will bring them to the lands of Gilead and Lebanon, and there will not be enough room for them. 11 The Lord will cross the sea of storms and will calm its turbulence. The depths of the Nile will dry up, the pride of Assyria will be humbled, and the domination of Egypt will be no more.⁠ 12 Thus I will strengthen them by my power, and they will walk about in my name,” says the Lord.

Texts in conversation

Compare KTU 1.2 IV:31 and Zechariah 10:11

Ancient Near East, Ugaritic · Hebrew Bible

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Summary

Zechariah 10 uses the same defeat of sea and river as Baal's victory in the Baal Cycle to picture Israel's return, making foreign powers obstacles that God can overcome.

Passages

KTU 1.2 IV:31

Ancient Near East, Ugaritic · Cuneiform Texts from Ugarit
like a falcon from his fingers. Strike the skull of Prince Yamm (Ocean), the brow of Ruler Nahar (River)! Let Yamm collapse in a heap, and let him fall to the ground!' Then the mace leapt from the hand of Baal, like a falcon from his fingers. It struck the skull of Prince Yamm, the brow of Ruler Nahar. Yamm collapsed in a heap; he fell to the ground. His joints trembled, and his visage was discomposed. Baal gathered Up and drank Prince Yamm to the dregs, he exterminated Ruler Nahar. By name Athtart chided him Dry him Up, O Valiant Baal! Dry him up, O Charioteer of the Clouds! For our captive is Prince [Yamm], [for] our captive is Ruler Nahar. And […] goes out […] Valiant Baal dries him up, and […] Yamm is surely dead! Baal shall [reign]
1350–1185 BCE (scholarly estimate) Read in KTU

Zechariah 10:11

Hebrew Bible
7 The Ephraimites will be like warriors and will rejoice as if they had drunk wine. Their children will see it and rejoice; they will celebrate in the things of the Lord. 8 I will signal for them and gather them, for I have already redeemed them; then they will become as numerous as they were before. 9 Though I scatter them among the nations, they will remember in far-off places—they and their children will survive and return. 10 I will bring them back from Egypt and gather them from Assyria. I will bring them to the lands of Gilead and Lebanon, and there will not be enough room for them. 11 The Lord will cross the sea of storms and will calm its turbulence. The depths of the Nile will dry up, the pride of Assyria will be humbled, and the domination of Egypt will be no more.
500–401 BCE (scholarly estimate) Read in Zechariah

References

“... Many writers have noted the great frequency with which the combat myth is described or alluded to in the Hebrew Bible. While it would be wrong to claim that the biblical narratives derive immediately from the Ugaritic one, it is unquestionable that they are joint heirs to one West Semitic strand of the tradition. Both end up with the victor claiming a patrimony described as his “inheritance” and they share many significant items of vocabulary, as detailed →in Table 2 below. The real significance of these terms is not just their usage across the divide between Ugaritic and Hebrew literature, suggesting a cognate relationship (which spreads more widely across diverse recensions of the tradition), but also their capacity, as key poetic terms, to evoke the trope even when they are used in isolation, as in some cases instanced here. These points of contact are too numerous to claim that any similarity is superficial and inconsequential. They are evidently organically linked. ...” “... b. ybṯ, ybš, ḥrb, “dry up”:103 KTU 1.2 iv 29 (ybṯ), 31 (ybṯ) Isa 50:2 (ḥrb), Jer 51:36 (ḥrb), Nah 1:4 (ybš), Josh 2:10 (ybš) etc., Ps 74:15 (ybš), Isa 42:15 (ybš), 44:27 (ḥrb, ybš), Zech 10:11 (ybš), Exod 14:21 (ḥrb), Isa 44:27 (ḥrb). ...”
N. Wyatt, “Distinguishing Wood and Trees in the Waters: Creation in Biblical Thought,” in Conversations on Canaanite and Biblical Themes: Creation, Chaos and Monotheism, ed. Rebecca S. Watson and Adrian H. W. Curtis (Berlin: de Gruyter, 2022), PDF 368–369.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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KTU 1.2 IV:31 and Zechariah 10:11

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