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About this book

Wisdom of Solomon

About this book

The King Shares the Mortality of All

Chapter 7

1 I myself am also mortal, like everyone else, and am a descendant of one formed first and born of the earth.⁠ 2 I was molded into flesh in the time of ten months in my mother’s womb, being compacted in blood from the seed of man and pleasure of marriage. 3 I also, when I was born, drew in the common air, and fell upon the kindred earth, uttering, like all, for my first voice, the same cry. 4 I was nursed with care in swaddling clothes. 5 For no king had a different beginning, 6 but all men have one entrance into life, and a common departure.

Wisdom Is More Precious Than Riches

7 For this reason I prayed, and understanding was given to me. I asked, and a spirit of wisdom came to me.⁠ 8 I preferred her before sceptres and thrones. I considered riches nothing in comparison to her. 9 Neither did I liken to her any priceless gem, because all gold in her presence is a little sand, and silver will be considered as clay before her. 10 I loved her more than health and beauty, and I chose to have her rather than light, because her bright shining is never laid to sleep. 11 All good things came to me with her, and innumerable riches are in her hands.⁠ 12 And I rejoiced over them all because wisdom leads them; although I didn’t know that she was their mother. 13 As I learned without guile, I impart without grudging. I don’t hide her riches. 14 For she is a treasure for men that doesn’t fail,⁠ and those who use it obtain friendship with God, commended by the gifts which they present through discipline.

God’s Gift and the Qualities of Wisdom

15 But may God grant that I may speak with discernment, and to conceive thoughts worthy of what has been given me; because he is one who guides even wisdom and who corrects the wise. 16 For both we and our words are in his hand, with all understanding and skill in various crafts. 17 For he himself gave me an unerring knowledge of the things that are, to know the structure of the universe and the operation of the elements;⁠ 18 the beginning, end, and middle of times; the alternations of the solstices and the changes of seasons; 19 the circuits of years and the positions of stars; 20 the natures of living creatures and the raging of wild beasts; the violence of winds and the thoughts of men; the diversities of plants and the virtues of roots. 21 All things that are either secret or manifest I learned,⁠ 22 for wisdom, that is the architect of all things, taught me. For there is in her a spirit that is quick to understand, holy, unique, manifold, subtle, freely moving, clear in utterance, unpolluted, distinct, invulnerable, loving what is good, keen, unhindered,⁠ 23 beneficent, loving toward man, steadfast, sure, free from care, all-powerful, all-surveying, and penetrating through all spirits that are quick to understand,⁠ pure, most subtle. 24 For wisdom is more mobile than any motion.⁠ Yes, she pervades and penetrates all things by reason of her purity.⁠

Wisdom as the Reflection of God’s Goodness

25 For she is a breath of the power of God,⁠ and a pure emanation of the glory of the Almighty.⁠ Therefore nothing defiled can find entrance into her.⁠ 26 For she is a reflection of everlasting light, an unspotted mirror of the working of God, and an image of his goodness.⁠ 27 Although she is one, she has power to do all things.⁠ Remaining in herself, she renews all things.⁠ From generation to generation passing into holy souls, she makes friends of God and prophets.⁠ 28 For God loves nothing except one who dwells with wisdom. 29 For she is fairer than the sun, and above all the constellations of the stars.⁠ She is better than light.⁠ 30 For daylight yields to night, but evil does not prevail against wisdom.⁠

Texts in conversation

Compare Wisdom of Solomon 7:7 and Ephesians 1:17

Deuterocanon · New Testament

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Summary

Ephesians describes believers receiving a “spirit of wisdom,” drawing on earlier Jewish traditions like the Wisdom of Solomon, where divine wisdom is a gift given through prayer and valued above wealth or power.

Passages

Wisdom of Solomon 7:7

Deuterocanon
5 For no king had a different beginning, 6 but all men have one entrance into life, and a common departure. 7 For this reason I prayed, and understanding was given to me. I asked, and a spirit of wisdom came to me. 8 I preferred her before sceptres and thrones. I considered riches nothing in comparison to her. 9 Neither did I liken to her any priceless gem, because all gold in her presence is a little sand, and silver will be considered as clay before her. 10 I loved her more than health and beauty, and I chose to have her rather than light, because her bright shining is never laid to sleep. 11 All good things came to me with her, and innumerable riches are in her hands.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

Ephesians 1:17

New Testament
15 For this reason, because I have heard of your faith in the Lord Jesus and your love for all the saints, 16 I do not cease to give thanks for you when I remember you in my prayers. 17 I pray that the God of our Lord Jesus Christ, the glorious Father, will give you spiritual wisdom and revelation in your growing knowledge of him, 18 —since the eyes of your heart have been enlightened—so that you can know what is the hope of his calling, what is the wealth of his glorious inheritance in the saints, 19 and what is the incomparable greatness of his power toward us who believe, as displayed in the exercise of his immense strength.
90–100 CE (scholarly estimate) Read in Ephesians

References

"... The retention of the Greek sophia highlights the personified quality of Jesus as the Wisdom of God. 1 Corinthians 2 emphasizes the hiddenness or mysteriousness of the wisdom of the Gospel, a subject taken up again in Colossians 1 and 2 and Ephesians 3:9-11. Colossians 1:15-20 describes Jesus' relationship with God in virtually the same language as that of Wisdom in Wisdom of Solomon 7, and continues on the subject of Paul's mission “to make the word of God fully known, the mystery that has been hidden throughout the ages and generations [...] God's mystery, that is, Christ himself, in whom are hidden all the treasures of wisdom and knowledge” (Colossians 1:25-26; 2:2-3). As in Wisdom of Solomon 9 and 18, we see the association between the Wisdom and Word of God, but here both names are applied to Jesus Christ, who is understood as “God's word of wisdom.” Other New Testament passages that echo concepts or language related to Woman Wisdom include Ephesians 1:17, where Jesus is portrayed as giving a “spirit of wisdom” to believers, recalling the “kindly spirit” of Woman Wisdom passing into holy souls in Wisdom of Solomon 1:6 and 7:27; Hebrews 1:1-3 and James 3:13-17, both of which parallel Wisdom of Solomon 7; also, Romans 10:6-8, Philippians 2:6-11, and 1 Timothy 3:16 all explain the life, death, and resurrection of Jesus Christ in terms of descent and ascent, like in the Gospel of John ..."
M. Susanne Guenther Loewen, “Jesus Christ as Woman Wisdom: Feminist Wisdom Christology, Mystery, and Christ's Body” (MTS diss., University of Waterloo, 2010), 21.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Wisdom of Solomon 7:7 and Ephesians 1:17

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