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About this book

Wisdom of Solomon

About this book

The King Shares the Mortality of All

Chapter 7

1 I myself am also mortal, like everyone else, and am a descendant of one formed first and born of the earth.⁠ 2 I was molded into flesh in the time of ten months in my mother’s womb, being compacted in blood from the seed of man and pleasure of marriage. 3 I also, when I was born, drew in the common air, and fell upon the kindred earth, uttering, like all, for my first voice, the same cry. 4 I was nursed with care in swaddling clothes. 5 For no king had a different beginning, 6 but all men have one entrance into life, and a common departure.

Wisdom Is More Precious Than Riches

7 For this reason I prayed, and understanding was given to me. I asked, and a spirit of wisdom came to me.⁠ 8 I preferred her before sceptres and thrones. I considered riches nothing in comparison to her. 9 Neither did I liken to her any priceless gem, because all gold in her presence is a little sand, and silver will be considered as clay before her. 10 I loved her more than health and beauty, and I chose to have her rather than light, because her bright shining is never laid to sleep. 11 All good things came to me with her, and innumerable riches are in her hands.⁠ 12 And I rejoiced over them all because wisdom leads them; although I didn’t know that she was their mother. 13 As I learned without guile, I impart without grudging. I don’t hide her riches. 14 For she is a treasure for men that doesn’t fail,⁠ and those who use it obtain friendship with God, commended by the gifts which they present through discipline.

God’s Gift and the Qualities of Wisdom

15 But may God grant that I may speak with discernment, and to conceive thoughts worthy of what has been given me; because he is one who guides even wisdom and who corrects the wise. 16 For both we and our words are in his hand, with all understanding and skill in various crafts. 17 For he himself gave me an unerring knowledge of the things that are, to know the structure of the universe and the operation of the elements;⁠ 18 the beginning, end, and middle of times; the alternations of the solstices and the changes of seasons; 19 the circuits of years and the positions of stars; 20 the natures of living creatures and the raging of wild beasts; the violence of winds and the thoughts of men; the diversities of plants and the virtues of roots. 21 All things that are either secret or manifest I learned,⁠ 22 for wisdom, that is the architect of all things, taught me. For there is in her a spirit that is quick to understand, holy, unique, manifold, subtle, freely moving, clear in utterance, unpolluted, distinct, invulnerable, loving what is good, keen, unhindered,⁠ 23 beneficent, loving toward man, steadfast, sure, free from care, all-powerful, all-surveying, and penetrating through all spirits that are quick to understand,⁠ pure, most subtle. 24 For wisdom is more mobile than any motion.⁠ Yes, she pervades and penetrates all things by reason of her purity.⁠

Wisdom as the Reflection of God’s Goodness

25 For she is a breath of the power of God,⁠ and a pure emanation of the glory of the Almighty.⁠ Therefore nothing defiled can find entrance into her.⁠ 26 For she is a reflection of everlasting light, an unspotted mirror of the working of God, and an image of his goodness.⁠ 27 Although she is one, she has power to do all things.⁠ Remaining in herself, she renews all things.⁠ From generation to generation passing into holy souls, she makes friends of God and prophets.⁠ 28 For God loves nothing except one who dwells with wisdom. 29 For she is fairer than the sun, and above all the constellations of the stars.⁠ She is better than light.⁠ 30 For daylight yields to night, but evil does not prevail against wisdom.⁠

Texts in conversation

Compare Wisdom of Solomon 7:25 and Hebrews 1:3

Deuterocanon · New Testament

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Summary

Hebrews describes Jesus as the reflection of divine glory and the imprint of God’s being, using language that is similar to the Wisdom of Solomon, where wisdom is called a reflection of eternal light and an image of divine goodness.

Passages

Wisdom of Solomon 7:25

Deuterocanon
23 beneficent, loving toward man, steadfast, sure, free from care, all-powerful, all-surveying, and penetrating through all spirits that are quick to understand, pure, most subtle. 24 For wisdom is more mobile than any motion. Yes, she pervades and penetrates all things by reason of her purity. 25 For she is a breath of the power of God, and a pure emanation of the glory of the Almighty. Therefore nothing defiled can find entrance into her. 26 For she is a reflection of everlasting light, an unspotted mirror of the working of God, and an image of his goodness. 27 Although she is one, she has power to do all things. Remaining in herself, she renews all things. From generation to generation passing into holy souls, she makes friends of God and prophets.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

Hebrews 1:3

New Testament
1 After God spoke long ago in various portions and in various ways to our ancestors through the prophets, 2 in these last days he has spoken to us in a son, whom he appointed heir of all things, and through whom he created the world. 3 The Son is the radiance of his glory and the representation of his essence, and he sustains all things by his powerful word, and so when he had accomplished cleansing for sins, he sat down at the right hand of the Majesty on high. 4 Thus he became so far better than the angels as he has inherited a name superior to theirs. 5 For to which of the angels did God ever say, “You are my son! Today I have fathered you”? And in another place he says, “I will be his father and he will be my son.” 6 But when he again brings his firstborn into the world, he says, “Let all the angels of God worship him!” 7 And he says of the angels, “He makes his angels winds and his ministers a flame of fire,” 8 but of the Son he says, “Your throne, O God, is forever and ever, and a righteous scepter is the scepter of your kingdom.
80–90 CE (scholarly estimate) Read in Hebrews

References

"... I have argued that Wisdom of Solomon functions as a background source for New Testament Christology, particularly in terms of the place of wisdom in the biblical doctrine of creation, particularly with respect to Colossians 1:15–17 and Hebrews 1:2–3. A passage we have already examined, Wisdom of Solomon 7:22–8:6, in its depiction of wisdom, has several points of connection with these two New Testament passages ... Several such connections between the language of Wisdom of Solomon 7:22–8:6 and Hebrews 1:2–3 are evident as well. Most significant are the attributions of creative agency to both wisdom as “fashioner of all things” (Wisdom of Solomon 7:22; 8:6) and the Son as the one “through whom [God] also created the worlds” in Hebrews 1:2, and the continuing sustenance of the cosmos to both, where the Son “sustains all things by his powerful word” in Hebrews 1:3 is parallel to those references cited above from Wisdom of Solomon 7:24, 27; 8:1. Moreover, wisdom, as noted above, is a “reflection” of the light, works, and goodness of God in Wisdom of Solomon 7:26, while the Son is the “reflection” of God’s glory in Hebrews 1:2. The word for “reflection,” provides both a lexical as well as conceptual link between the passages. Finally, the Son is designated as the “exact imprint of [God’s] very being” in Hebrews 1:3, which advances upon the description of wisdom as the “image of [God’s] goodness” in Wisdom of Solomon 7:26. At several points, wisdom and the Son are depicted in similar terms ..."
Jeffrey Lamp, “Wisdom Pneumatology and the Creative Spirit: The Book of Wisdom and the Trinitarian Act of Creation,” ORU Journal of Theology 2.2 (2017): 39–56.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Wisdom of Solomon 7:25 and Hebrews 1:3

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