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Wisdom of Solomon

About this book

The King Shares the Mortality of All

Chapter 7

1 I myself am also mortal, like everyone else, and am a descendant of one formed first and born of the earth.⁠ 2 I was molded into flesh in the time of ten months in my mother’s womb, being compacted in blood from the seed of man and pleasure of marriage. 3 I also, when I was born, drew in the common air, and fell upon the kindred earth, uttering, like all, for my first voice, the same cry. 4 I was nursed with care in swaddling clothes. 5 For no king had a different beginning, 6 but all men have one entrance into life, and a common departure.

Wisdom Is More Precious Than Riches

7 For this reason I prayed, and understanding was given to me. I asked, and a spirit of wisdom came to me.⁠ 8 I preferred her before sceptres and thrones. I considered riches nothing in comparison to her. 9 Neither did I liken to her any priceless gem, because all gold in her presence is a little sand, and silver will be considered as clay before her. 10 I loved her more than health and beauty, and I chose to have her rather than light, because her bright shining is never laid to sleep. 11 All good things came to me with her, and innumerable riches are in her hands.⁠ 12 And I rejoiced over them all because wisdom leads them; although I didn’t know that she was their mother. 13 As I learned without guile, I impart without grudging. I don’t hide her riches. 14 For she is a treasure for men that doesn’t fail,⁠ and those who use it obtain friendship with God, commended by the gifts which they present through discipline.

God’s Gift and the Qualities of Wisdom

15 But may God grant that I may speak with discernment, and to conceive thoughts worthy of what has been given me; because he is one who guides even wisdom and who corrects the wise. 16 For both we and our words are in his hand, with all understanding and skill in various crafts. 17 For he himself gave me an unerring knowledge of the things that are, to know the structure of the universe and the operation of the elements;⁠ 18 the beginning, end, and middle of times; the alternations of the solstices and the changes of seasons; 19 the circuits of years and the positions of stars; 20 the natures of living creatures and the raging of wild beasts; the violence of winds and the thoughts of men; the diversities of plants and the virtues of roots. 21 All things that are either secret or manifest I learned,⁠ 22 for wisdom, that is the architect of all things, taught me. For there is in her a spirit that is quick to understand, holy, unique, manifold, subtle, freely moving, clear in utterance, unpolluted, distinct, invulnerable, loving what is good, keen, unhindered,⁠ 23 beneficent, loving toward man, steadfast, sure, free from care, all-powerful, all-surveying, and penetrating through all spirits that are quick to understand,⁠ pure, most subtle. 24 For wisdom is more mobile than any motion.⁠ Yes, she pervades and penetrates all things by reason of her purity.⁠

Wisdom as the Reflection of God’s Goodness

25 For she is a breath of the power of God,⁠ and a pure emanation of the glory of the Almighty.⁠ Therefore nothing defiled can find entrance into her.⁠ 26 For she is a reflection of everlasting light, an unspotted mirror of the working of God, and an image of his goodness.⁠ 27 Although she is one, she has power to do all things.⁠ Remaining in herself, she renews all things.⁠ From generation to generation passing into holy souls, she makes friends of God and prophets.⁠ 28 For God loves nothing except one who dwells with wisdom. 29 For she is fairer than the sun, and above all the constellations of the stars.⁠ She is better than light.⁠ 30 For daylight yields to night, but evil does not prevail against wisdom.⁠

Texts in conversation

Compare Wisdom of Solomon 7:24 and Gospel of Thomas 77

Deuterocanon · Nag Hammadi

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Summary

The Wisdom of Solomon says wisdom fills and penetrates all things. The Gospel of Thomas describes Jesus speaking this way, telling his disciples to split a piece of wood or lift up a stone, and they will find him there.

Passages

Wisdom of Solomon 7:24

Deuterocanon
23 beneficent, loving toward man, steadfast, sure, free from care, all-powerful, all-surveying, and penetrating through all spirits that are quick to understand, pure, most subtle. 24 For wisdom is more mobile than any motion. Yes, she pervades and penetrates all things by reason of her purity. 25 For she is a breath of the power of God, and a pure emanation of the glory of the Almighty. Therefore nothing defiled can find entrance into her.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

Gospel of Thomas 77

Nag Hammadi
76 Jesus said, “The kingdom of the Father is like a merchant who had merchandise and found a pearl. That merchant was prudent; he sold the merchandise and bought the single pearl for himself. You too seek his unfailing treasure that is enduring, where neither moth approaches to devour nor worm destroys.” 77 Jesus said, “I am the light that is over all things. I am the All; the All came forth from me, and to me the All has come. Split a piece of wood, and I am there. Lift up the stone, and you will find me there.” 78 Jesus said, “Why did you come out into the countryside? To see a reed shaken by the wind? And to see a man dressed in soft clothing? Look, your kings and your great men are those who wear soft clothing, and they cannot know the truth.”
135–200 CE (scholarly estimate) Read in the Gospel of Thomas

References

“... All that comes into being is from Wisdom; all that comes into being is permeated with Wisdom. As Wisdom is the reflection of the light of God, all things come from the light. In Thomas Logion 77 Jesus (as Wisdom) states that ‘I am the light which is above [all things], I am [all things]; [all things] came forth from me and [all things] reached me. Split wood, I am there; lift the stone up, you will find me there.’ Wisdom permeates all things; Wisdom is the light from God’s light through which all things come forth. In the thought world of the Wisdom of Solomon Logion 77 would have been unambiguous and unexceptional. The convention of Wisdom speaking in the first person is, of course, well established in the Wisdom tradition (compare Proverbs 8:22-31). ...”
Stevan L. Davies, The Gospel of Thomas and Christian Wisdom (New York: Seabury, 1983), 53–54.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Wisdom of Solomon 7:24 and Gospel of Thomas 77

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