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Wisdom of Solomon

About this book
Chapter 4

1 It is better to be childless with virtue, for immortality is in the memory of virtue, because it is recognized both before God and before men.⁠ 2 When it is present, people imitate it. They long after it when it has departed. Throughout all time it marches, crowned in triumph, victorious in the competition for the prizes that are undefiled. 3 But the multiplying brood of the ungodly will be of no profit, and their illegitimate offshoots won’t take deep root, nor will they establish a sure hold.⁠ 4 For even if they grow branches and flourish for a season, standing unsure, they will be shaken by the wind. They will be uprooted by the violence of winds. 5 Their branches will be broken off before they come to maturity. Their fruit will be useless, never ripe to eat, and fit for nothing. 6 For unlawfully conceived children are witnesses of wickedness against parents when they are investigated.

Righteousness and Early Death

7 But a righteous man, even if he dies before his time, will be at rest.⁠ 8 For honorable old age is not that which stands in length of time, nor is its measure given by number of years,⁠ 9 but understanding is gray hair to men, and an unspotted life is ripe old age.⁠ 10 Being found well-pleasing to God, someone was loved. While living among sinners he was transported.⁠ 11 He was caught away, lest evil should change his understanding, or guile deceive his soul. 12 For the fascination of wickedness obscures the things which are good, and the whirl of desire perverts an innocent mind.⁠ 13 Being made perfect quickly, he filled a long time; 14 for his soul was pleasing to the Lord. Therefore he hurried out of the midst of wickedness. 15 But the peoples saw and didn’t understand, not considering this, that grace and mercy are with his chosen, and that he visits his holy ones; 16 but a righteous man who is dead will condemn the ungodly who are living,⁠ and youth who is quickly perfected will condemn the many years of an unrighteous man’s old age. 17 For the ungodly will see a wise man’s end, and won’t understand what the Lord planned for him, and why he safely kept him. 18 They will see, and they will despise; but the Lord will laugh them to scorn. After this, they will become a dishonored carcass and a reproach among the dead forever;⁠ 19 because he will dash them speechless to the ground, and will shake them from the foundations. They will lie utterly waste. They will be in anguish and their memory will perish. 20 They will come with cowardly fear when their sins are counted. Their lawless deeds will convict them to their face.

Texts in conversation

Compare Genesis 5:24 and Wisdom of Solomon 4:10

Hebrew Bible · Deuterocanon

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Summary

Genesis says Enoch lived 365 years, walked with God, and was taken away. Wisdom of Solomon uses him to argue that a short life can still show God’s favor, pushing back against the idea that blessing requires a long life.

Passages

Genesis 5:24

Hebrew Bible
22 After he became the father of Methuselah, Enoch walked with God for 300 years, and he had other sons and daughters. 23 The entire lifetime of Enoch was 365 years. 24 Enoch walked with God, and then he disappeared because God took him away. 25 When Methuselah had lived 187 years, he became the father of Lamech. 26 Methuselah lived 782 years after he became the father of Lamech, and he had other sons and daughters.
750–400 BCE (scholarly estimate) Read in Genesis

Wisdom of Solomon 4:10

Deuterocanon
8 For honorable old age is not that which stands in length of time, nor is its measure given by number of years, 9 but understanding is gray hair to men, and an unspotted life is ripe old age. 10 Being found well-pleasing to God, someone was loved. While living among sinners he was transported. 11 He was caught away, lest evil should change his understanding, or guile deceive his soul. 12 For the fascination of wickedness obscures the things which are good, and the whirl of desire perverts an innocent mind.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

References

"... Here the delimitation of the switch from the positive evaluation of the lot of the righteous to the negative position of the wicked is less clearly marked than in 3:1–4:6. However, 4:16, with the introduction of the word “ungodly,” seems to mark the fulcrum of the unit. It also marks in advance the theme of chapter 5. Like 3:12–4:6, this unit is concerned to refute a deep-rooted Old Testament idea, namely, that to live to a ripe old age and to die “full of years” is a sure sign of God’s blessing, with the corollary that to die early would be a sign of God’s disapproval. To illustrate the thesis that early death need not be a disaster, or a sign of God’s disfavor, the author draws on the example of Enoch (Genesis 5:24). He depends on the LXX text which has “Enoch pleased God” where the Hebrew has “Enoch walked with God” (compare Sirach 44:16). The example of Enoch was an important influence on the development of belief in a worthwhile life after death in the late Second Temple period ..."
A. Peter Hayman, Eerdmans Commentary on the Bible: Wisdom of Solomon (Grand Rapids: William B. Eerdmans, 2019), 43.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 5:24 and Wisdom of Solomon 4:10

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