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Wisdom of Solomon

About this book
Chapter 2

1 For they said within themselves, with unsound reasoning, “Our life is short and sorrowful. There is no healing when a man comes to his end, and no one was ever known who was released from Hades.⁠ 2 Because we were born by mere chance, and hereafter we will be as though we had never been, because the breath in our nostrils is smoke, and reason is a spark kindled by the beating of our heart, 3 which being extinguished, the body will be turned into ashes, and the spirit will be dispersed as thin air. 4 Our name will be forgotten in time. No one will remember our works. Our life will pass away as the traces of a cloud, and will be scattered as is a mist, when it is chased by the rays of the sun, and overcome by its heat.⁠ 5 For our allotted time is the passing of a shadow, and our end doesn’t retreat, because it is securely sealed, and no one turns it back. 6 “Come therefore and let’s enjoy the good things that exist. Let’s use the creation earnestly as in our youth.⁠ 7 Let’s fill ourselves with costly wine and perfumes, and let no spring flower pass us by. 8 Let’s crown ourselves with rosebuds before they wither. 9 Let none of us go without his share in our proud revelry. Let’s leave tokens of mirth everywhere, because this is our portion, and this is our lot.⁠ 10 Let’s oppress the righteous poor. Let’s not spare the widow, nor regard the gray hair of the old man.⁠ 11 But let our strength be a law of righteousness; for that which is weak is proven useless. 12 But let’s lie in wait for the righteous man, because he annoys us, is contrary to our works,⁠ reproaches us with sins against the law, and charges us with sins against our training.⁠ 13 He professes to have knowledge of God, and calls himself a child of the Lord.⁠ 14 He became to us a reproof of our thoughts. 15 He is grievous to us even to look at, because his life is unlike other men’s, and his paths are strange. 16 We were regarded by him as something worthless, and he abstains from our ways as from uncleanness. He calls the latter end of the righteous happy. He boasts that God is his father.⁠ 17 Let’s see if his words are true. Let’s test what will happen at the end of his life. 18 For if the righteous man is God’s son, he will uphold him, and he will deliver him out of the hand of his adversaries. 19 Let’s test him with insult and torture, that we may find out how gentle he is,⁠ and test his patience. 20 Let’s condemn him to a shameful death, for he will be protected, according to his words.” 21 Thus they reasoned, and they were led astray; for their wickedness blinded them, 22 and they didn’t know the mysteries of God, neither did they hope for wages of holiness, nor did they discern that there is a prize for blameless souls. 23 Because God created man for incorruption, and made him an image of his own⁠ everlastingness;⁠ 24 but death entered into the world by the envy of the devil,⁠ and those who belong to him experience it.⁠

Texts in conversation

Compare Proverbs 10:7 and Wisdom of Solomon 2:4

Hebrew Bible · Deuterocanon

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Summary

Proverbs uses honor and shame language to say the righteous are remembered and the unrighteous fade from memory. The Wisdom of Solomon echoes this by speaking as the unrighteous, who admit their name will soon vanish and leave no trace in the world.

Passages

Proverbs 10:7

Hebrew Bible
5 The one who gathers crops in the summer is a wise son, but the one who sleeps during harvest is a shameful son. 6 Blessings are on the head of the righteous, but the speech of the wicked conceals violence. 7 The memory of the righteous is a blessing, but the reputation of the wicked will rot. 8 The wise person accepts instructions, but the one who speaks foolishness will come to ruin. 9 The one who conducts himself in integrity will live securely, but the one who behaves perversely will be found out.
600–201 BCE (scholarly estimate) Read in Proverbs

Wisdom of Solomon 2:4

Deuterocanon
2 Because we were born by mere chance, and hereafter we will be as though we had never been, because the breath in our nostrils is smoke, and reason is a spark kindled by the beating of our heart, 3 which being extinguished, the body will be turned into ashes, and the spirit will be dispersed as thin air. 4 Our name will be forgotten in time. No one will remember our works. Our life will pass away as the traces of a cloud, and will be scattered as is a mist, when it is chased by the rays of the sun, and overcome by its heat. 5 For our allotted time is the passing of a shadow, and our end doesn’t retreat, because it is securely sealed, and no one turns it back. 6 “Come therefore and let’s enjoy the good things that exist. Let’s use the creation earnestly as in our youth.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

References

"... A good name was one way to achieve an immortality of sorts. Thus Job 18:17 speaks of the fate of the wicked: 'their reputation perishes from the earth, and they have no name in the street.' The name of the wicked dies with them. By contrast, it is assumed, the righteous will have the immortality of an everlasting name. In like manner, Proverbs 10:7 praises the abiding reputation of the righteous and asserts that 'the name of the wicked will rot.' In Isaiah 56:5, an enduring name (a lasting memory) is said to be 'better than sons and daughters.' Having a good reputation was one way of achieving immortality, a better way than having progeny, it seems ... Their reputation ... Hebrew zikram, literally 'their memory' or 'their name,' as in Akkadian 'mention, name, fame' (CAD XXI, pp. 112-16). See also Isaiah 26:14 on the fate of the dead: God will cause their reputation to perish (compare Psalm 6:6). One may compare the description in Wisdom of Solomon 2:4 of what happens when one dies: 'Our name will be forgotten in time, and no one will remember our works.' ..."
Choon-Leong Seow, Ecclesiastes: A New Translation with Introduction and Commentary (New Haven, CT: Yale University Press, 2008), 243, 301.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Proverbs 10:7 and Wisdom of Solomon 2:4

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