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Wisdom of Solomon

About this book
Chapter 2

1 For they said within themselves, with unsound reasoning, “Our life is short and sorrowful. There is no healing when a man comes to his end, and no one was ever known who was released from Hades.⁠ 2 Because we were born by mere chance, and hereafter we will be as though we had never been, because the breath in our nostrils is smoke, and reason is a spark kindled by the beating of our heart, 3 which being extinguished, the body will be turned into ashes, and the spirit will be dispersed as thin air. 4 Our name will be forgotten in time. No one will remember our works. Our life will pass away as the traces of a cloud, and will be scattered as is a mist, when it is chased by the rays of the sun, and overcome by its heat.⁠ 5 For our allotted time is the passing of a shadow, and our end doesn’t retreat, because it is securely sealed, and no one turns it back. 6 “Come therefore and let’s enjoy the good things that exist. Let’s use the creation earnestly as in our youth.⁠ 7 Let’s fill ourselves with costly wine and perfumes, and let no spring flower pass us by. 8 Let’s crown ourselves with rosebuds before they wither. 9 Let none of us go without his share in our proud revelry. Let’s leave tokens of mirth everywhere, because this is our portion, and this is our lot.⁠ 10 Let’s oppress the righteous poor. Let’s not spare the widow, nor regard the gray hair of the old man.⁠ 11 But let our strength be a law of righteousness; for that which is weak is proven useless. 12 But let’s lie in wait for the righteous man, because he annoys us, is contrary to our works,⁠ reproaches us with sins against the law, and charges us with sins against our training.⁠ 13 He professes to have knowledge of God, and calls himself a child of the Lord.⁠ 14 He became to us a reproof of our thoughts. 15 He is grievous to us even to look at, because his life is unlike other men’s, and his paths are strange. 16 We were regarded by him as something worthless, and he abstains from our ways as from uncleanness. He calls the latter end of the righteous happy. He boasts that God is his father.⁠ 17 Let’s see if his words are true. Let’s test what will happen at the end of his life. 18 For if the righteous man is God’s son, he will uphold him, and he will deliver him out of the hand of his adversaries. 19 Let’s test him with insult and torture, that we may find out how gentle he is,⁠ and test his patience. 20 Let’s condemn him to a shameful death, for he will be protected, according to his words.” 21 Thus they reasoned, and they were led astray; for their wickedness blinded them, 22 and they didn’t know the mysteries of God, neither did they hope for wages of holiness, nor did they discern that there is a prize for blameless souls. 23 Because God created man for incorruption, and made him an image of his own⁠ everlastingness;⁠ 24 but death entered into the world by the envy of the devil,⁠ and those who belong to him experience it.⁠

Texts in conversation

Compare Genesis 1:26 and Wisdom of Solomon 2:23

Hebrew Bible · Deuterocanon

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Summary

The Wisdom of Solomon echoes Genesis 1:26 by using the phrase that humans were made in the image of God, but reinterprets it within a Hellenistic Jewish tradition to emphasize immortality as a defining aspect of that image.

Passages

Genesis 1:26

Hebrew Bible
26 Then God said, “Let us make humankind in our image, after our likeness, so they may rule over the fish of the sea and the birds of the air, over the cattle, and over all the earth, and over all the creatures that move on the earth.” 27 God created humankind in his own image, in the image of God he created them, male and female he created them.
750–400 BCE (scholarly estimate) Read in Genesis

Wisdom of Solomon 2:23

Deuterocanon
21 Thus they reasoned, and they were led astray; for their wickedness blinded them, 22 and they didn’t know the mysteries of God, neither did they hope for wages of holiness, nor did they discern that there is a prize for blameless souls. 23 Because God created man for incorruption, and made him an image of his own everlastingness; 24 but death entered into the world by the envy of the devil, and those who belong to him experience it.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

References

"... As indicated in Wisdom of Solomon 2:23–24, the image of God is rooted in the divine qualities of eternity and immortality ... It is possible that wordplay is involved in the way the author of the Wisdom of Solomon describes how “God created the human being in the image of God’s own being (idiotes) or perhaps of God’s own eternity (aidiotes)”. To come to grips with this enigmatic remark, one should keep in mind that it forms part of the conclusion of a speech describing the folly of the wicked who do not comprehend the goal or destiny of God’s creation of humankind, namely “incorruption” (1:16–2:24). “To sustain the bold claim for immortality, the author appeals to the powerful ‘image of God’ in the Genesis narratives” ..."
Hendrik Bosman, “Figuring God and Humankind: The Imago Dei in View of Anthropologies in the Old Testament,” in Fragile Dignity: Intercontextual Conversations on Scriptures, Family, and Violence, ed. L. Juliana Claassens and Klaas Spronk, SemeiaSt 72 (Atlanta: SBL, 2013), 50.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 1:26 and Wisdom of Solomon 2:23

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