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Wisdom of Solomon

About this book
Chapter 2

1 For they said within themselves, with unsound reasoning, “Our life is short and sorrowful. There is no healing when a man comes to his end, and no one was ever known who was released from Hades.⁠ 2 Because we were born by mere chance, and hereafter we will be as though we had never been, because the breath in our nostrils is smoke, and reason is a spark kindled by the beating of our heart, 3 which being extinguished, the body will be turned into ashes, and the spirit will be dispersed as thin air. 4 Our name will be forgotten in time. No one will remember our works. Our life will pass away as the traces of a cloud, and will be scattered as is a mist, when it is chased by the rays of the sun, and overcome by its heat.⁠ 5 For our allotted time is the passing of a shadow, and our end doesn’t retreat, because it is securely sealed, and no one turns it back. 6 “Come therefore and let’s enjoy the good things that exist. Let’s use the creation earnestly as in our youth.⁠ 7 Let’s fill ourselves with costly wine and perfumes, and let no spring flower pass us by. 8 Let’s crown ourselves with rosebuds before they wither. 9 Let none of us go without his share in our proud revelry. Let’s leave tokens of mirth everywhere, because this is our portion, and this is our lot.⁠ 10 Let’s oppress the righteous poor. Let’s not spare the widow, nor regard the gray hair of the old man.⁠ 11 But let our strength be a law of righteousness; for that which is weak is proven useless. 12 But let’s lie in wait for the righteous man, because he annoys us, is contrary to our works,⁠ reproaches us with sins against the law, and charges us with sins against our training.⁠ 13 He professes to have knowledge of God, and calls himself a child of the Lord.⁠ 14 He became to us a reproof of our thoughts. 15 He is grievous to us even to look at, because his life is unlike other men’s, and his paths are strange. 16 We were regarded by him as something worthless, and he abstains from our ways as from uncleanness. He calls the latter end of the righteous happy. He boasts that God is his father.⁠ 17 Let’s see if his words are true. Let’s test what will happen at the end of his life. 18 For if the righteous man is God’s son, he will uphold him, and he will deliver him out of the hand of his adversaries. 19 Let’s test him with insult and torture, that we may find out how gentle he is,⁠ and test his patience. 20 Let’s condemn him to a shameful death, for he will be protected, according to his words.” 21 Thus they reasoned, and they were led astray; for their wickedness blinded them, 22 and they didn’t know the mysteries of God, neither did they hope for wages of holiness, nor did they discern that there is a prize for blameless souls. 23 Because God created man for incorruption, and made him an image of his own⁠ everlastingness;⁠ 24 but death entered into the world by the envy of the devil,⁠ and those who belong to him experience it.⁠

Texts in conversation

Compare Wisdom of Solomon 2:16 and John 5:18

Deuterocanon · New Testament

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Summary

John’s description of those who oppose Jesus mirrors the Wisdom of Solomon, where a righteous person is hated for calling God his father and punished for what he says. Both describe hostility toward someone who claims to have a special divine connection.

Passages

Wisdom of Solomon 2:16

Deuterocanon
14 He became to us a reproof of our thoughts. 15 He is grievous to us even to look at, because his life is unlike other men’s, and his paths are strange. 16 We were regarded by him as something worthless, and he abstains from our ways as from uncleanness. He calls the latter end of the righteous happy. He boasts that God is his father. 17 Let’s see if his words are true. Let’s test what will happen at the end of his life. 18 For if the righteous man is God’s son, he will uphold him, and he will deliver him out of the hand of his adversaries. 19 Let’s test him with insult and torture, that we may find out how gentle he is, and test his patience. 20 Let’s condemn him to a shameful death, for he will be protected, according to his words.”
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

John 5:18

New Testament
13 After this Jesus found him at the temple and said to him, “Look, you have become well. Don’t sin any more, lest anything worse happen to you.” 14 The man went away and informed the Jewish leaders that Jesus was the one who had made him well. 15 Now because Jesus was doing these things on the Sabbath, the Jewish leaders began persecuting him. 16 So he told them, “My Father is working until now, and I too am working.” 17 For this reason the Jewish leaders were trying even harder to kill him because not only was he breaking the Sabbath, but he was also calling God his own Father, thus making himself equal with God. 18 So Jesus answered them, “I tell you the solemn truth, the Son can do nothing on his own initiative, but only what he sees the Father doing. For whatever the Father does, the Son does likewise.
90–110 CE (scholarly estimate) Read in John

References

"... The principle of Daniel 7:22 shows the King of Kings brings judgment in favor of the holy ones of the Most High so the holy ones may assume kingship. The structure of this verse is a vertical parallelism which connects the Sons of God with divine kingship. Apocalyptic literature connects heaven and earth as is done in liturgical temple and church practice. The concept of an enthroned wisdom teacher is from Wisdom 5:16; 6:18 and 2 Timothy 4:8. The teaching which comes from Wisdom 2:16, 2:20, 3:8-9 is also located in John 5:18, 15:9-10; 1 Corinthians 6:2; Matthew 19:28, 27:43. In Tobit 12:15 and Rev 8:2, Seven Angels are to praise the Holy One ..."
Tom Roberts, The Prefiguring and Exaltation of Wisdom in the Apocrypha and the Pseudepigrapha (Hellenic Orthodox University, 2016), 24.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Wisdom of Solomon 2:16 and John 5:18

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