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Wisdom of Solomon

About this book

The Sea Crossing and Egypt’s Destruction

Chapter 19

1 But indignation without mercy came upon the ungodly to the end; for God also foreknew their future, 2 how, having let your people go, and having sped them eagerly on their way, they would change their minds and pursue them. 3 For while they were yet in the midst of their mourning, and lamenting at the graves of the dead, they made another foolish decision, and pursued as fugitives those whom they had begged to leave and driven out. 4 For the doom which they deserved was drawing them to this end, and it made them forget the things that had happened to them, that they might fill up the punishment which was yet lacking from their torments, 5 and that your people might journey on by a marvelous road, but they themselves might find a strange death. 6 For the whole creation, each part in its diverse kind, was made new again, complying with your commandments, that your servants might be kept unharmed. 7 Then the cloud that overshadowed the camp was seen, and dry land rising up out of what had been water, out of the Red sea an unhindered highway, and a grassy plain out of the violent surge,⁠ 8 by which they passed over with all their army, these who were covered with your hand, having seen strange marvels. 9 For like horses they roamed at large, and they skipped about like lambs, praising you, O Lord, who was their deliverer.

Remembering the Wonders of the Exodus

10 For they still remembered the things that happened in the time of their sojourning, how instead of bearing cattle, the land brought forth lice, and instead of fish, the river spewed out a multitude of frogs. 11 But afterwards, they also saw a new kind of birds, when, led on by desire, they asked for luxurious dainties; 12 for, to comfort them, quails came up for them from the sea.

Egypt’s Inhospitality and the Fate of Sodom

13 Punishments came upon the sinners, not without the signs that were given beforehand by the violence of the thunder, for they justly suffered through their own wickednesses, for the hatred which they practiced toward guests was grievous indeed. 14 For while the others didn’t receive the strangers when they came to them, the Egyptians made slaves of guests who were their benefactors. 15 And not only so, but while punishment of some sort will come upon the former, since they received as enemies those who were aliens; 16 because these first welcomed with feastings, and then afflicted with dreadful toils, those who had already shared with them in the same rights. 17 And moreover they were stricken with loss of sight (even as were those others at the righteous man’s doors), when, being surrounded with yawning darkness, they each looked for the passage through his own door.

Creation’s Elements Rearranged

18 For as the notes of a lute vary the character of the rhythm, even so the elements change their order one with another, while always keeping their sound, as may clearly be conjectured from the sight of the things that have happened. 19 For creatures of the dry land were turned into creatures of the waters, and creatures that swim moved upon the land. 20 Fire kept the mastery of its own power in water, and water forgot its quenching nature. 21 On the contrary, flames didn’t consume flesh of perishable creatures that walked among them, neither did they melt the crystalline grains of ambrosial food that were melted easily.

Praise for God’s Care for Israel

22 For in all things, O Lord, you magnified your people, and you glorified them and didn’t lightly regard them, standing by their side in every time and place.

Texts in conversation

Compare Isaiah 63:13 and Wisdom of Solomon 19:7 and Pseudo Jonathan Exodus 15:19

Hebrew Bible · Deuterocanon · Targum

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Summary

The Aramaic translation in Targum Pseudo-Jonathan describes crossing the Red Sea calmly, like walking through a garden, and the Wisdom of Solomon uses a similar description of that event. Both reflect the same reading of Isaiah 63 as a calm journey.

Passages

Isaiah 63:13

Hebrew Bible
11 His people remembered the ancient times. Where is the one who brought them up out of the sea, along with the shepherd of his flock? Where is the one who placed his Holy Spirit among them, 12 the one who made his majestic power available to Moses, who divided the water before them, gaining for himself a lasting reputation, 13 who led them through the deep water? Like a horse running through the wilderness they did not stumble. 14 As an animal that goes down into a valley to graze, so the Spirit of the Lord granted them rest. In this way you guided your people, gaining for yourself an honored reputation.
740–450 BCE (scholarly estimate) Read in Isaiah

Wisdom of Solomon 19:7

Deuterocanon
6 For the whole creation, each part in its diverse kind, was made new again, complying with your commandments, that your servants might be kept unharmed. 7 Then the cloud that overshadowed the camp was seen, and dry land rising up out of what had been water, out of the Red sea an unhindered highway, and a grassy plain out of the violent surge, 8 by which they passed over with all their army, these who were covered with your hand, having seen strange marvels.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

Pseudo Jonathan Exodus 15:19

Targum
19 For the horses of Pharaoh, with his chariots and horsemen, went into the sea; and the Lord turned the waters of the sea back on them; but the children of Israel went on dry ground in the midst of the sea. There sweet springs sprang up, as well as fruit trees, green plants, and choice fruit at the bottom of the sea. 20 Then Miriam the prophetess, Aaron’s sister, took the timbrel in her hand; and all the women went out after her; they were dancing to the sound of timbrels and playing the hingas.
300–1200 CE (scholarly estimate) Read in Pseudo Jonathan Exodus

References

"... One particular miracle seemed to be implied by the prophet Isaiah in regard to the crossing of the Red Sea ... Read in a certain way, these lines suggested to interpreters that the Red Sea had been made not only passable, but dry as a desert—or perhaps even turned into a grassy valley ..."
James L. Kugel, The Bible as It Was (Cambridge, MA: Harvard University Press, 1998), 342–343.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Isaiah 63:13 and Wisdom of Solomon 19:7 and Pseudo Jonathan Exodus 15:19

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