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Wisdom of Solomon

About this book
Chapter 18

1 But for your holy ones there was great light. Their enemies, hearing their voice but not seeing their form, counted it a happy thing that they had not suffered, 2 yet because they do not hurt them, though wronged by them before, they are thankful; and because they had been at variance with them, they begged for pardon. 3 Therefore you provided a burning pillar of fire, to be a guide for your people’s unknown journey, and a harmless sun for their glorious exile. 4 For the Egyptians well deserved to be deprived of light and imprisoned by darkness, they who had imprisoned your children, through whom the incorruptible light of the law was to be given to the race of men.⁠

The Firstborn, Passover, and Israel’s Deliverance

5 After they had taken counsel to kill the babes of the holy ones, and when a single child had been abandoned and saved to convict them of their sin, you took away from them their multitude of children, and destroyed all their army together in a mighty flood.⁠ 6 Our fathers were made aware of that night beforehand, that, having sure knowledge, they might be cheered by the oaths which they had trusted. 7 Salvation of the righteous and destruction of the enemies was expected by your people. 8 For as you took vengeance on the adversaries, by the same means, calling us to yourself, you glorified us. 9 For holy children of good men offered sacrifice in secret, and with one consent they agreed to the covenant of the divine law, that the saints would partake alike in the same good things and the same perils, already singing the praises of the fathers. 10 But the discordant cry of the enemies echoed back, and a pitiful voice of lamentation for children was spread abroad. 11 Both servant and master were punished with the same just doom, and the commoner suffering the same as king; 12 Yes, they all together, under one form of death, had corpses without number. For the living were not sufficient even to bury them, since at a single stroke, their most cherished offspring was consumed.⁠ 13 For while they were disbelieving all things by reason of the enchantments, upon the destruction of the firstborn they confessed the people to be God’s children. 14 For while peaceful silence wrapped all things, and night in her own swiftness was half spent,⁠ 15 your all-powerful word leaped from heaven, from the royal throne, a stern warrior, into the midst of the doomed land,⁠ 16 bearing as a sharp sword your authentic commandment, and standing, it filled all things with death, and while it touched the sky it stood upon the earth. 17 Then immediately apparitions in dreams terribly troubled them, and unexpected fears came upon them. 18 And each, one thrown here half dead, another there, made known why he was dying; 19 for the dreams, disturbing them, forewarned them of this, that they might not perish without knowing why they were afflicted. 20 The experience of death also touched the righteous, and a multitude were destroyed in the wilderness, but the wrath didn’t last long. 21 For a blameless man hurried to be their champion, bringing the weapon of his own ministry, prayer, and the atoning sacrifice of incense. He withstood the indignation and set an end to the calamity, showing that he was your servant. 22 And he overcame the anger, not by strength of body, not by force of weapons, but by his word, he subdued the avenger by bringing to remembrance oaths and covenants made with the fathers.⁠ 23 For when the dead had already fallen in heaps one upon another, he intervened and stopped the wrath, and cut off its way to the living. 24 For the whole world was pictured on his long robe, and the glories of the fathers were upon the engraving of the four rows of precious stones, and your majesty was upon the diadem on his head.⁠ 25 The destroyer yielded to these, and feared them; for it was enough only to test the wrath.

Texts in conversation

Compare Wisdom of Solomon 18:4 and John 8:12

Deuterocanon · New Testament

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Summary

John draws on a theme from the Wisdom of Solomon where the Torah is called light for the world. Both use light to describe God’s teaching that drives out darkness, and John places Jesus in that role to show continuity with this Jewish tradition.

Passages

Wisdom of Solomon 18:4

Deuterocanon
3 Therefore you provided a burning pillar of fire, to be a guide for your people’s unknown journey, and a harmless sun for their glorious exile. 4 For the Egyptians well deserved to be deprived of light and imprisoned by darkness, they who had imprisoned your children, through whom the incorruptible light of the law was to be given to the race of men. 5 After they had taken counsel to kill the babes of the holy ones, and when a single child had been abandoned and saved to convict them of their sin, you took away from them their multitude of children, and destroyed all their army together in a mighty flood.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

John 8:12

New Testament
10 Jesus stood up straight and said to her, “Woman, where are they? Did no one condemn you?” 11 She replied, “No one, Lord.” And Jesus said, “I do not condemn you either. Go, and from now on do not sin any more.”]] 12 Then Jesus spoke out again, “I am the light of the world! The one who follows me will never walk in darkness but will have the light of life.” 13 So the Pharisees objected, “You testify about yourself; your testimony is not true!”
90–110 CE (scholarly estimate) Read in John

References

"... In verse 12, Jesus proclaims that he is “the light of the world,” an image usually ascribed to God, as in Psalm 27:1. The light of life that his followers will have resonates with a passage in one of the Dead Sea Scrolls from Qumran (1QS 3:7) concerning God, as well as their self-description as “the sons of light.” This proclamation is in the context of the Sukkoth ceremony of light (m. Sukkah 5:1-4). Four huge menorah or candlesticks were placed in the Court of the Women, and it was said that the light was sufficient to illuminate all Jerusalem, calling to mind Zechariah 14:6. The Torah was described in terms of light for the world in Wisdom of Solomon 18:4; Proverbs 6:23; Psalm 119:105; and Baruch 4:2, as well as in the rabbinic tradition ..."
Daniel Durken, ed., The New Collegeville Bible Commentary: In One Volume (Collegeville, MN: Liturgical Press, 2017), 2063.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Wisdom of Solomon 18:4 and John 8:12

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