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Wisdom of Solomon

About this book
Chapter 18

1 But for your holy ones there was great light. Their enemies, hearing their voice but not seeing their form, counted it a happy thing that they had not suffered, 2 yet because they do not hurt them, though wronged by them before, they are thankful; and because they had been at variance with them, they begged for pardon. 3 Therefore you provided a burning pillar of fire, to be a guide for your people’s unknown journey, and a harmless sun for their glorious exile. 4 For the Egyptians well deserved to be deprived of light and imprisoned by darkness, they who had imprisoned your children, through whom the incorruptible light of the law was to be given to the race of men.⁠

The Firstborn, Passover, and Israel’s Deliverance

5 After they had taken counsel to kill the babes of the holy ones, and when a single child had been abandoned and saved to convict them of their sin, you took away from them their multitude of children, and destroyed all their army together in a mighty flood.⁠ 6 Our fathers were made aware of that night beforehand, that, having sure knowledge, they might be cheered by the oaths which they had trusted. 7 Salvation of the righteous and destruction of the enemies was expected by your people. 8 For as you took vengeance on the adversaries, by the same means, calling us to yourself, you glorified us. 9 For holy children of good men offered sacrifice in secret, and with one consent they agreed to the covenant of the divine law, that the saints would partake alike in the same good things and the same perils, already singing the praises of the fathers. 10 But the discordant cry of the enemies echoed back, and a pitiful voice of lamentation for children was spread abroad. 11 Both servant and master were punished with the same just doom, and the commoner suffering the same as king; 12 Yes, they all together, under one form of death, had corpses without number. For the living were not sufficient even to bury them, since at a single stroke, their most cherished offspring was consumed.⁠ 13 For while they were disbelieving all things by reason of the enchantments, upon the destruction of the firstborn they confessed the people to be God’s children. 14 For while peaceful silence wrapped all things, and night in her own swiftness was half spent,⁠ 15 your all-powerful word leaped from heaven, from the royal throne, a stern warrior, into the midst of the doomed land,⁠ 16 bearing as a sharp sword your authentic commandment, and standing, it filled all things with death, and while it touched the sky it stood upon the earth. 17 Then immediately apparitions in dreams terribly troubled them, and unexpected fears came upon them. 18 And each, one thrown here half dead, another there, made known why he was dying; 19 for the dreams, disturbing them, forewarned them of this, that they might not perish without knowing why they were afflicted. 20 The experience of death also touched the righteous, and a multitude were destroyed in the wilderness, but the wrath didn’t last long. 21 For a blameless man hurried to be their champion, bringing the weapon of his own ministry, prayer, and the atoning sacrifice of incense. He withstood the indignation and set an end to the calamity, showing that he was your servant. 22 And he overcame the anger, not by strength of body, not by force of weapons, but by his word, he subdued the avenger by bringing to remembrance oaths and covenants made with the fathers.⁠ 23 For when the dead had already fallen in heaps one upon another, he intervened and stopped the wrath, and cut off its way to the living. 24 For the whole world was pictured on his long robe, and the glories of the fathers were upon the engraving of the four rows of precious stones, and your majesty was upon the diadem on his head.⁠ 25 The destroyer yielded to these, and feared them; for it was enough only to test the wrath.

Texts in conversation

Compare Wisdom of Solomon 18:14 and Revelation 8:1

Deuterocanon · New Testament

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Summary

Revelation’s image of silence in heaven echoes the Wisdom of Solomon, where quiet comes before divine judgment during the night in its retelling of Egypt’s judgment. Both emphasize silence as a way of building suspense before divine judgment begins.

Passages

Wisdom of Solomon 18:14

Deuterocanon
11 Both servant and master were punished with the same just doom, and the commoner suffering the same as king; 12 Yes, they all together, under one form of death, had corpses without number. For the living were not sufficient even to bury them, since at a single stroke, their most cherished offspring was consumed. 13 For while they were disbelieving all things by reason of the enchantments, upon the destruction of the firstborn they confessed the people to be God’s children. 14 For while peaceful silence wrapped all things, and night in her own swiftness was half spent, 15 your all-powerful word leaped from heaven, from the royal throne, a stern warrior, into the midst of the doomed land, 16 bearing as a sharp sword your authentic commandment, and standing, it filled all things with death, and while it touched the sky it stood upon the earth. 17 Then immediately apparitions in dreams terribly troubled them, and unexpected fears came upon them. 18 And each, one thrown here half dead, another there, made known why he was dying;
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

Revelation 8:1

New Testament
1 Now when the Lamb opened the seventh seal there was silence in heaven for about half an hour. 2 Then I saw the seven angels who stand before God, and seven trumpets were given to them. 3 Another angel holding a golden censer came and was stationed at the altar. A large amount of incense was given to him to offer up, with the prayers of all the saints, on the golden altar that is before the throne. 4 The smoke coming from the incense, along with the prayers of the saints, ascended before God from the angel’s hand. 5 Then the angel took the censer, filled it with fire from the altar, and threw it on the earth, and there were crashes of thunder, roaring, flashes of lightning, and an earthquake.
92–96 CE (scholarly estimate) Read in Revelation

References

"... In Old Testament and Jewish tradition “silence” is associated both with Egypt’s defeat and Israel’s redemption at the Red Sea. This likely derives from Exodus 14:14 LXX, where Moses commands the Israelites to “be silent” [sigaō] and not fight, because the Lord would destroy the Egyptians. Wisdom of Solomon 18–19 is especially interesting. A “quiet silence” (18:14) immediately precedes God’s judgment of the firstborn in Egypt—this just after Moses’ intercessory prayer, which appears to be equated with a propitiation of incense (18:21). The deliverance of Israel is then repeatedly described as a new creation (19:6–8, 11, 18–21). For related descriptions of the judgment of Egypt, we may compare Targum Exodus 15; Psalm 76:6–9; Mekilta deRabbi Ishmael 7:20–23. Finally, there is a Jewish tradition that in the fifth heaven angelic servants praise God at night but become silent during the day so that the praises offered by Israel could be heard by God (b. Chagigah 12b; b. Avoda Zara 3b). A partial basis for both this Jewish tradition and Revelation 8:1 may be Psalm 65:1–2: “There will be silence before Thee, [even] praise in Zion ... O Thou who dost hear prayer” (compare Midrash Psalms 65:1; b. Eruvn 19a; Midrash Psalms 31 on Psalm 31:18; Testament of Adam 1:11–12; 4Q405 20 II, 7). A variant of this theme is reflected in Targum Ezekiel 1:24–25, which asserts that when the guardian cherubs were in motion, they “were blessing and thanking” God, but “when they stood still, [they] became silent” in order to hear God’s revelatory word, which in the context of Ezekiel 1–2 is a pronouncement of judgment on Israel ..."
G. K. Beale and D. A. Carson, Commentary on the New Testament Use of the Old Testament (Grand Rapids: Baker Academic, 2007), 2495–2496.

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Wisdom of Solomon 18:14 and Revelation 8:1

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