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About this book

Wisdom of Solomon

About this book

Animal Plagues and Israel’s Food

Chapter 16

1 For this reason, they were deservedly punished through creatures like those which they worship, and tormented through a multitude of vermin. 2 Instead of this punishment, you, giving benefits to your people, prepared quails for food, a delicacy to satisfy the desire of their appetite, 3 so that your enemies, desiring food, might for the hideousness of the creatures sent among them, loathe even the necessary appetite;⁠ but these, your people, having for a short time suffered lack, might even partake of delicacies. 4 For it was necessary that inescapable lack should come upon those oppressors, but that to these it should only be shown how their enemies were tormented.

Serpents, Healing, and God’s Saving Power

5 For even when terrible raging of wild beasts came upon your people, and they were perishing by the bites of crooked serpents, your wrath didn’t continue to the end; 6 but for admonition were they troubled for a short time, having a token of salvation to put them in remembrance of the commandment of your law; 7 for he who turned toward it was not saved because of that which was seen, but because of you, the Savior of all. 8 Yes, and in this you persuaded our enemies that you are he who delivers out of every evil.⁠ 9 For the bites of locusts and flies truly killed them. No healing for their life was found, because they were worthy to be punished by such things.⁠ 10 But your children weren’t overcome by the very fangs of venomous dragons, for your mercy passed by where they were and healed them. 11 For they were bitten to put them in remembrance of your oracles, and were quickly saved, lest, falling into deep forgetfulness, they should become unable to respond to your kindness. 12 For truly it was neither herb nor poultice that cured them, but your word, O Lord, which heals all people. 13 For you have authority over life and death, and you lead down to the gates of Hades, and lead up again.⁠ 14 But though a man kills by his wickedness, he can’t retrieve the spirit that has departed or release the imprisoned soul.

Storms for Egypt and Manna for Israel

15 But it is not possible to escape your hand; 16 for ungodly men, refusing to know you, were scourged in the strength of your arm, pursued with strange rains and hails and relentless storms,⁠ and utterly consumed with fire. 17 For, what was most marvelous, in the water which quenches all things, the fire burned hotter; for the world fights for the righteous. 18 For at one time the flame was restrained, that it might not burn up the creatures sent against the ungodly,⁠ but that these themselves as they looked might see that they were chased by the judgment of God. 19 At another time even in the midst of water it burns more intensely than fire, that it may destroy the produce of an unrighteous land. 20 Instead of these things, you gave your people angels’ food to eat, and you provided ready-to-eat bread for them from heaven without toil, having the virtue of every pleasant flavor, and agreeable to every taste.⁠ 21 For your nature showed your sweetness toward your children, while that bread, serving the desire of the eater, changed itself according to every man’s choice.⁠ 22 But snow and ice endured fire, and didn’t melt, that people might know that fire was destroying the fruits of the enemies, burning in the hail and flashing in the rains;⁠ 23 and that this fire, again, in order that righteous people may be nourished, has even forgotten its own power. 24 For the creation, ministering to you, its maker, strains its force against the unrighteous for punishment and in kindness, slackens it on behalf of those who trust in you.⁠ 25 Therefore at that time also, converting itself into all forms, it ministered to your all-nourishing bounty, according to the desire of those who had need, 26 that your children, whom you loved, O Lord, might learn that it is not the growth of crops that nourishes a man, but that your word preserves those who trust you.⁠ 27 For that which was not destroyed by fire, melted away when it was simply warmed by a faint sunbeam, 28 that it might be known that we must rise before the sun to give you thanks, and must pray to you at the dawning of the light;⁠ 29 for the hope of the unthankful will melt as the winter’s hoar frost, and will flow away as water that has no use.

Texts in conversation

Compare Wisdom of Solomon 16:26 and Matthew 4:4

Deuterocanon · New Testament

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Summary

In Matthew’s account of the temptation, Jesus answers by quoting Deuteronomy, following Jewish traditions such as in the Wisdom of Solomon, as a way to demonstrate that his life and teaching are in continuity and conformity with the Torah.

Passages

Wisdom of Solomon 16:26

Deuterocanon
24 For the creation, ministering to you, its maker, strains its force against the unrighteous for punishment and in kindness, slackens it on behalf of those who trust in you. 25 Therefore at that time also, converting itself into all forms, it ministered to your all-nourishing bounty, according to the desire of those who had need, 26 that your children, whom you loved, O Lord, might learn that it is not the growth of crops that nourishes a man, but that your word preserves those who trust you. 27 For that which was not destroyed by fire, melted away when it was simply warmed by a faint sunbeam, 28 that it might be known that we must rise before the sun to give you thanks, and must pray to you at the dawning of the light;
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

Matthew 4:4

New Testament
2 After he fasted 40 days and 40 nights he was famished. 3 The tempter came and said to him, “If you are the Son of God, command these stones to become bread.” 4 But he answered, “It is written, ‘Man does not live by bread alone, but by every word that comes from the mouth of God.’” 5 Then the devil took him to the holy city, had him stand on the highest point of the temple, 6 and said to him, “If you are the Son of God, throw yourself down. For it is written, ‘He will command his angels concerning you’ and ‘with their hands they will lift you up, so that you will not strike your foot against a stone.’”
70–90 CE (scholarly estimate) Read in Matthew

References

"... The scene of the temptation at the beginning of Jesus’ public ministry in the fourth chapter of the Gospel according to Matthew gives clear guidelines. Christ firmly responds to the devil’s persistent temptation: “It is written: ‘One does not live by bread alone, but by every word that comes forth from the mouth of God’” (Matthew 4:4). Luke the Evangelist preserves a shorter version of Jesus’ logion: “It is written: ‘One does not live by bread alone’” (Luke 4:4). The words of Deuteronomy 8:3 are cited in both statements. Citing the exception to the Law, Jesus as the beloved Son (Matthew 3:17; see: Mark 1:11; Luke 3:22) is an expression of complete obedience to God, at the same time being a paragon of humanity that understands that God’s word nourishes and preserves those who trust the Lord (see: Wisdom of Solomon 16:26). Obedience to the word – and thus to God Himself – ensures one’s participation in the legacy of the Lord Jesus and is opposed to the devil’s demands. Being faithful to the Lord as the one sent by Him, Jesus also satisfies righteousness. According to Matthew, Jesus calls those who thirst and desire (πεινῶντες καὶ διψῶντες) righteousness blessed in the Sermon on the Mount (μακάριοι, Matthew 5:6). Meanwhile, according to the parallel version presented by Luke (6 : 21), the subject of thirst and desire is not explicitly defined. However, the reference to those who laugh and those who cry can be interpreted as an indirect allusion to the state of experiencing righteousness or experiencing its lack thereof ..."
David Ledwoń, “Bread and Water as Metaphors for the Word of God in the Four Gospels,” Ruch Biblijny i Liturgiczny 70.2 (2017): 109–135.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Wisdom of Solomon 16:26 and Matthew 4:4

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