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About this book

Wisdom of Solomon

About this book

Animal Plagues and Israel’s Food

Chapter 16

1 For this reason, they were deservedly punished through creatures like those which they worship, and tormented through a multitude of vermin. 2 Instead of this punishment, you, giving benefits to your people, prepared quails for food, a delicacy to satisfy the desire of their appetite, 3 so that your enemies, desiring food, might for the hideousness of the creatures sent among them, loathe even the necessary appetite;⁠ but these, your people, having for a short time suffered lack, might even partake of delicacies. 4 For it was necessary that inescapable lack should come upon those oppressors, but that to these it should only be shown how their enemies were tormented.

Serpents, Healing, and God’s Saving Power

5 For even when terrible raging of wild beasts came upon your people, and they were perishing by the bites of crooked serpents, your wrath didn’t continue to the end; 6 but for admonition were they troubled for a short time, having a token of salvation to put them in remembrance of the commandment of your law; 7 for he who turned toward it was not saved because of that which was seen, but because of you, the Savior of all. 8 Yes, and in this you persuaded our enemies that you are he who delivers out of every evil.⁠ 9 For the bites of locusts and flies truly killed them. No healing for their life was found, because they were worthy to be punished by such things.⁠ 10 But your children weren’t overcome by the very fangs of venomous dragons, for your mercy passed by where they were and healed them. 11 For they were bitten to put them in remembrance of your oracles, and were quickly saved, lest, falling into deep forgetfulness, they should become unable to respond to your kindness. 12 For truly it was neither herb nor poultice that cured them, but your word, O Lord, which heals all people. 13 For you have authority over life and death, and you lead down to the gates of Hades, and lead up again.⁠ 14 But though a man kills by his wickedness, he can’t retrieve the spirit that has departed or release the imprisoned soul.

Storms for Egypt and Manna for Israel

15 But it is not possible to escape your hand; 16 for ungodly men, refusing to know you, were scourged in the strength of your arm, pursued with strange rains and hails and relentless storms,⁠ and utterly consumed with fire. 17 For, what was most marvelous, in the water which quenches all things, the fire burned hotter; for the world fights for the righteous. 18 For at one time the flame was restrained, that it might not burn up the creatures sent against the ungodly,⁠ but that these themselves as they looked might see that they were chased by the judgment of God. 19 At another time even in the midst of water it burns more intensely than fire, that it may destroy the produce of an unrighteous land. 20 Instead of these things, you gave your people angels’ food to eat, and you provided ready-to-eat bread for them from heaven without toil, having the virtue of every pleasant flavor, and agreeable to every taste.⁠ 21 For your nature showed your sweetness toward your children, while that bread, serving the desire of the eater, changed itself according to every man’s choice.⁠ 22 But snow and ice endured fire, and didn’t melt, that people might know that fire was destroying the fruits of the enemies, burning in the hail and flashing in the rains;⁠ 23 and that this fire, again, in order that righteous people may be nourished, has even forgotten its own power. 24 For the creation, ministering to you, its maker, strains its force against the unrighteous for punishment and in kindness, slackens it on behalf of those who trust in you.⁠ 25 Therefore at that time also, converting itself into all forms, it ministered to your all-nourishing bounty, according to the desire of those who had need, 26 that your children, whom you loved, O Lord, might learn that it is not the growth of crops that nourishes a man, but that your word preserves those who trust you.⁠ 27 For that which was not destroyed by fire, melted away when it was simply warmed by a faint sunbeam, 28 that it might be known that we must rise before the sun to give you thanks, and must pray to you at the dawning of the light;⁠ 29 for the hope of the unthankful will melt as the winter’s hoar frost, and will flow away as water that has no use.

Texts in conversation

Compare Psalms 78:25 and Wisdom of Solomon 16:20

Hebrew Bible · Deuterocanon

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Summary

Psalm 78 describes the manna in the wilderness as “food of the mighty ones,” a phrase understood in antiquity as “bread of angels.” Wisdom of Solomon makes this reading explicit, calling the manna “food of angels” sent from heaven.

Passages

Psalms 78:25

Hebrew Bible
23 He gave a command to the clouds above and opened the doors in the sky. 24 He rained down manna for them to eat; he gave them the grain of heaven. 25 Man ate the food of the mighty ones. He sent them more than enough to eat. 26 He brought the east wind through the sky and by his strength led forth the south wind.
600–201 BCE (scholarly estimate) Read in Psalms

Wisdom of Solomon 16:20

Deuterocanon
19 At another time even in the midst of water it burns more intensely than fire, that it may destroy the produce of an unrighteous land. 20 Instead of these things, you gave your people angels’ food to eat, and you provided ready-to-eat bread for them from heaven without toil, having the virtue of every pleasant flavor, and agreeable to every taste. 21 For your nature showed your sweetness toward your children, while that bread, serving the desire of the eater, changed itself according to every man’s choice. 22 But snow and ice endured fire, and didn’t melt, that people might know that fire was destroying the fruits of the enemies, burning in the hail and flashing in the rains;
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

References

“... When Psalm 78:25 refers to ‘abirim it means “divine beings,” members of the heavenly entourage, and the Aramaic Targum to the verse confirms the divine identity of these beings when it identifies them explicitly as “angels”: “food that descended from the dwelling-place of the angels.” The verse appears similarly in all the ancient translations, including the Septuagint, Peshitta, and Vulgate, as well as in a paraphrase of the account in the apocryphal Wisdom of Solomon: “Instead of these things you gave your people food of angels, and without their toil you supplied them with bread from heaven, ready to eat, providing every pleasure and suited to every taste” (16:20) ...”
Avigdor Shinan and Yair Zakovitch, From Gods to God: How the Bible Debunked, Suppressed, or Changed Ancient Myths and Legends, trans. Valerie Zakovitch (Lincoln, NE: University of Nebraska, 2012), 51–52.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Psalms 78:25 and Wisdom of Solomon 16:20

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