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About this book

Wisdom of Solomon

About this book

Israel’s Knowledge of God

Chapter 15

1 But you, our God, are gracious and true, patient, and in mercy ordering all things.⁠ 2 For even if we sin, we are yours, knowing your dominion; but we will not sin, knowing that we have been accounted yours. 3 For to be acquainted with you is perfect righteousness, and to know your dominion is the root of immortality.⁠ 4 For we weren’t led astray by any evil plan of men’s, nor yet by painters’ fruitless labor, a form stained with varied colors, 5 the sight of which leads fools into lust. Their desire is for the breathless form of a dead image. 6 Lovers of evil things, and worthy of such hopes, are those who make, desire, and worship them.

The Potter and the Making of Idols

7 For a potter, kneading soft earth, laboriously molds each article for our service. He fashions out of the same clay both the vessels that minister to clean uses, and those of a contrary sort, all in like manner. What shall be the use of each article of either sort, the potter is the judge.⁠ 8 Also, laboring to an evil end, he molds a vain god out of the same clay, he who, having but a little before been made of earth, after a short space goes his way to the earth out of which he was taken, when he is required to give back the soul which was lent him. 9 However he has anxious care, not because his powers must fail, nor because his span of life is short; but he compares himself with goldsmiths and silversmiths, and he imitates molders in bronze, and considers it great that he molds counterfeit gods. 10 His heart is ashes. His hope is of less value than earth. His life is of less honor than clay, 11 because he was ignorant of him who molded him, and of him that inspired into him an active soul, and breathed into him a vital spirit. 12 But he accounted our life to be a game, and our lifetime a festival for profit; for, he says, one must get gain however one can, even if it is by evil. 13 For this man, beyond all others, knows that he sins, out of earthy matter making brittle vessels and engraved images.

Egypt’s Worship of Images and Animals

14 But most foolish and more miserable than a baby, are the enemies of your people, who oppressed them; 15 because they even considered all the idols of the nations to be gods, which have neither the use of eyes for seeing, nor nostrils for drawing breath, nor ears to hear, nor fingers for handling, and their feet are helpless for walking.⁠ 16 For a man made them, and one whose own spirit is borrowed molded them; for no one has power as a man to mold a god like himself. 17 But, being mortal, he makes a dead thing by the work of lawless hands; for he is better than the objects of his worship, since he indeed had life, but they never did. 18 Yes, and they worship the creatures that are most hateful, for, being compared as to lack of sense, these are worse than all others; 19 Neither, as seen beside other creatures, are they beautiful, so that one should desire them, but they have escaped both the praise of God and his blessing.

Texts in conversation

Compare Wisdom of Solomon 15:3 and Methodius, Oration on Simeon and Anna 1:7

Deuterocanon · Early Christian

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Summary

The Christian theologian Methodius uses the Wisdom of Solomon as an authoritative source for teaching, discussing the connection of knowledge and wisdom, which brings righteousness and lasting life.

Passages

Wisdom of Solomon 15:3

Deuterocanon
1 But you, our God, are gracious and true, patient, and in mercy ordering all things. 2 For even if we sin, we are yours, knowing your dominion; but we will not sin, knowing that we have been accounted yours. 3 For to be acquainted with you is perfect righteousness, and to know your dominion is the root of immortality. 4 For we weren’t led astray by any evil plan of men’s, nor yet by painters’ fruitless labor, a form stained with varied colors, 5 the sight of which leads fools into lust. Their desire is for the breathless form of a dead image.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

Methodius, Oration on Simeon and Anna 1:7

Early Christian
For You I look, the Giver of the law, and the Successor of the law. I hunger for You, who quickens the dead; I thirst for You, who refreshes the weary; I desire You, the Creator and Redeemer of the world. You are our God, and You we adore; You are our holy Temple, and in You we pray; You are our Lawgiver, and You we obey; You are God of all things the First. Before You was no other god begotten of God the Father; neither after You shall there be any other son consubstantial and of one glory with the Father. And to know You is perfect righteousness, and to know Your power is the root of immortality. You are He who, for our salvation, was made the head stone of the corner, precious and honourable, declared before to Sion. For all things are placed under You as their Cause and Author, as He who brought all things into being out of nothing, and gave to what was unstable a firm coherence; as the connecting Band and Preserver of that which has been brought into being; as the Framer of things by nature different; as He who, with wise and steady hand, holds the helm of the universe; as the very Principle of all good order; as the irrefragable Bond of concord and peace. For in You we live, and move, and have our being.
270–310 CE (scholarly estimate) Read in Methodius, Oration on Simeon and Anna

References

"... Turning to the Western Church, the earliest evidence comes from Irenaeus (died 202), who, although he never quotes from the Book of Sirach, includes quotations from Baruch and the Additions to Daniel in his Against Heresies. He cites these as the works of 'Jeremiah the prophet' and 'Daniel the prophet,' respectively, and also quotes from the Wisdom of Solomon. This suggests that he likely considered the books of the Apocrypha as canonical. Tertullian (died 220) also quotes from our book in works such as Against the Gnostics and On the Exhortation of Chastity, using the same formula, "as it is written," that he employs for the Hebrew Canon. Cyprian (died 258), in his Testimonies and letters, frequently quotes from the Book of Sirach and introduces them with phrases like "as it is written" or "Divine Scripture says." Methodius (circa 311), bishop of Lycia and later Tyre, freely quotes from the Book of Sirach, the Wisdom of Solomon, and Baruch, treating them as 'Scripture.' Hilary of Poitiers (died 368) lists the books of the Old Testament in his Prologue to the Book of Psalms, including only the Epistle of Jeremiah from the Apocrypha but adds that some also count the Book of Tobit and the Book of Judith, totaling 24 books to align with the number of Greek letters. Nonetheless, he cites Ecclesiasticus and the Wisdom of Solomon as 'prophets,' implying his belief in their canonicity ..."
R. H. Charles, The Apocrypha and Pseudepigrapha of the Old Testament (Oxford University Press, 1913), 302.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Wisdom of Solomon 15:3 and Methodius, Oration on Simeon and Anna 1:7

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