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About this book

Wisdom of Solomon

About this book

Israel’s Knowledge of God

Chapter 15

1 But you, our God, are gracious and true, patient, and in mercy ordering all things.⁠ 2 For even if we sin, we are yours, knowing your dominion; but we will not sin, knowing that we have been accounted yours. 3 For to be acquainted with you is perfect righteousness, and to know your dominion is the root of immortality.⁠ 4 For we weren’t led astray by any evil plan of men’s, nor yet by painters’ fruitless labor, a form stained with varied colors, 5 the sight of which leads fools into lust. Their desire is for the breathless form of a dead image. 6 Lovers of evil things, and worthy of such hopes, are those who make, desire, and worship them.

The Potter and the Making of Idols

7 For a potter, kneading soft earth, laboriously molds each article for our service. He fashions out of the same clay both the vessels that minister to clean uses, and those of a contrary sort, all in like manner. What shall be the use of each article of either sort, the potter is the judge.⁠ 8 Also, laboring to an evil end, he molds a vain god out of the same clay, he who, having but a little before been made of earth, after a short space goes his way to the earth out of which he was taken, when he is required to give back the soul which was lent him. 9 However he has anxious care, not because his powers must fail, nor because his span of life is short; but he compares himself with goldsmiths and silversmiths, and he imitates molders in bronze, and considers it great that he molds counterfeit gods. 10 His heart is ashes. His hope is of less value than earth. His life is of less honor than clay, 11 because he was ignorant of him who molded him, and of him that inspired into him an active soul, and breathed into him a vital spirit. 12 But he accounted our life to be a game, and our lifetime a festival for profit; for, he says, one must get gain however one can, even if it is by evil. 13 For this man, beyond all others, knows that he sins, out of earthy matter making brittle vessels and engraved images.

Egypt’s Worship of Images and Animals

14 But most foolish and more miserable than a baby, are the enemies of your people, who oppressed them; 15 because they even considered all the idols of the nations to be gods, which have neither the use of eyes for seeing, nor nostrils for drawing breath, nor ears to hear, nor fingers for handling, and their feet are helpless for walking.⁠ 16 For a man made them, and one whose own spirit is borrowed molded them; for no one has power as a man to mold a god like himself. 17 But, being mortal, he makes a dead thing by the work of lawless hands; for he is better than the objects of his worship, since he indeed had life, but they never did. 18 Yes, and they worship the creatures that are most hateful, for, being compared as to lack of sense, these are worse than all others; 19 Neither, as seen beside other creatures, are they beautiful, so that one should desire them, but they have escaped both the praise of God and his blessing.

Texts in conversation

Compare Psalm 135:15 and Wisdom of Solomon 15:15

Hebrew Bible · Deuterocanon

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Summary

Psalm 135 describes idols as objects of silver and gold that have mouths, eyes, and ears but lack life or power. The Wisdom of Solomon echoes this description, calling such images gods of the nations yet insisting they exist only as human creations.

Passages

Psalm 135:15

Hebrew Bible
12 He gave their land as an inheritance, as an inheritance to Israel his people. 13 O Lord, your name endures, your reputation, O Lord, lasts. 14 For the Lord vindicates his people and has compassion on his servants. 15 The nations’ idols are made of silver and gold; they are man-made. 16 They have mouths, but cannot speak, eyes, but cannot see, 17 and ears, but cannot hear. Indeed, they cannot breathe.
600–201 BCE (scholarly estimate) Read in Psalms

Wisdom of Solomon 15:15

Deuterocanon
13 For this man, beyond all others, knows that he sins, out of earthy matter making brittle vessels and engraved images. 14 But most foolish and more miserable than a baby, are the enemies of your people, who oppressed them; 15 because they even considered all the idols of the nations to be gods, which have neither the use of eyes for seeing, nor nostrils for drawing breath, nor ears to hear, nor fingers for handling, and their feet are helpless for walking. 16 For a man made them, and one whose own spirit is borrowed molded them; for no one has power as a man to mold a god like himself. 17 But, being mortal, he makes a dead thing by the work of lawless hands; for he is better than the objects of his worship, since he indeed had life, but they never did.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

References

"... Even though, for example, Asklepios was “so-called a god” by the pagans, the only real existence that Asklepios had was in the imagination of the pagan and the physical representation in the idol. Thus Philo, Wisdom of Solomon, Paul, and the Strong can argue that the god is only the idol, the idol is nothing, and therefore the god is nothing. This is why a common form of criticizing pagan gods is to label them to be the “work of human hands.” (One way to describe idols and thus pagan gods is to combine the terms for “hands” with another root meaning “make” or ‘form” e.g., χειροποίητος: Wisdom of Solomon 14:8; χειροκμήτος: Decalogue 66, but it is even more common to describe the process of making idols: e.g., Psalm 135:15-18; Isaiah 44:9-20; Jeremiah 10:3-14; Hosea 8:4-6; 13:2; Habakkuk 2:18-19; Wisdom of Solomon 13:10-19; 14:8-31) There is, however, a difference in the way Paul and the Strong understand the non-existence of idol-gods. As we have seen in preceding chapters, the agreement that gods do not exist can result in radically different theological and ethical interpretations of how to interact with idols. Subsequent correction and instruction by Paul will get to the heart of the matter concerning the implications of the non-existence of idols. The problem addressed in 1 Cor 8 is that the actions of the Strong have the potential to “destroy” the Weak. Paul will later argue that despite the non-existence of the idol, there is still a demonic reality behind it (1 Corinthians 10:20). The Strong admit that many people continue to recognize other deities, and thus the Strong state that “even if there are those called gods, either in heaven or on earth.” A parallel to the idea of pagan deities being “so-called gods” is found in Wisdom of Solomon 15:15, where the idols of the nations are called gods. According to Wisdom of Solomon, associations with idols are to be avoided, even though Wisdom makes no mention of a demonic presence ..."
Trent A. Rogers, “The Representation of God in First Corinthians 8-10: Understanding Paul in the Context of Wisdom, Philo, and Josephus” (diss., Cedarville University, 2015), 244–245.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Psalm 135:15 and Wisdom of Solomon 15:15

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