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About this book

Wisdom of Solomon

About this book

Israel’s Knowledge of God

Chapter 15

1 But you, our God, are gracious and true, patient, and in mercy ordering all things.⁠ 2 For even if we sin, we are yours, knowing your dominion; but we will not sin, knowing that we have been accounted yours. 3 For to be acquainted with you is perfect righteousness, and to know your dominion is the root of immortality.⁠ 4 For we weren’t led astray by any evil plan of men’s, nor yet by painters’ fruitless labor, a form stained with varied colors, 5 the sight of which leads fools into lust. Their desire is for the breathless form of a dead image. 6 Lovers of evil things, and worthy of such hopes, are those who make, desire, and worship them.

The Potter and the Making of Idols

7 For a potter, kneading soft earth, laboriously molds each article for our service. He fashions out of the same clay both the vessels that minister to clean uses, and those of a contrary sort, all in like manner. What shall be the use of each article of either sort, the potter is the judge.⁠ 8 Also, laboring to an evil end, he molds a vain god out of the same clay, he who, having but a little before been made of earth, after a short space goes his way to the earth out of which he was taken, when he is required to give back the soul which was lent him. 9 However he has anxious care, not because his powers must fail, nor because his span of life is short; but he compares himself with goldsmiths and silversmiths, and he imitates molders in bronze, and considers it great that he molds counterfeit gods. 10 His heart is ashes. His hope is of less value than earth. His life is of less honor than clay, 11 because he was ignorant of him who molded him, and of him that inspired into him an active soul, and breathed into him a vital spirit. 12 But he accounted our life to be a game, and our lifetime a festival for profit; for, he says, one must get gain however one can, even if it is by evil. 13 For this man, beyond all others, knows that he sins, out of earthy matter making brittle vessels and engraved images.

Egypt’s Worship of Images and Animals

14 But most foolish and more miserable than a baby, are the enemies of your people, who oppressed them; 15 because they even considered all the idols of the nations to be gods, which have neither the use of eyes for seeing, nor nostrils for drawing breath, nor ears to hear, nor fingers for handling, and their feet are helpless for walking.⁠ 16 For a man made them, and one whose own spirit is borrowed molded them; for no one has power as a man to mold a god like himself. 17 But, being mortal, he makes a dead thing by the work of lawless hands; for he is better than the objects of his worship, since he indeed had life, but they never did. 18 Yes, and they worship the creatures that are most hateful, for, being compared as to lack of sense, these are worse than all others; 19 Neither, as seen beside other creatures, are they beautiful, so that one should desire them, but they have escaped both the praise of God and his blessing.

Texts in conversation

Compare Psalm 115:4 and Wisdom of Solomon 15:15

Hebrew Bible · Deuterocanon

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Summary

Psalm 115 describes idols as objects that have mouths, eyes, and ears but cannot function, a criticism of lifeless images. Wisdom of Solomon 15 echoes this, extending the mockery by saying idol makers have the same emptiness as their idols.

Passages

Psalm 115:4

Hebrew Bible
1 Not to us, O Lord, not to us, but to your name bring honor, for the sake of your loyal love and faithfulness. 2 Why should the nations say, “Where is their God?” 3 Our God is in heaven. He does whatever he pleases. 4 Their idols are made of silver and gold—they are man-made. 5 They have mouths, but cannot speak; eyes, but cannot see; 6 ears, but cannot hear; noses, but cannot smell;
600–201 BCE (scholarly estimate) Read in Psalms

Wisdom of Solomon 15:15

Deuterocanon
13 For this man, beyond all others, knows that he sins, out of earthy matter making brittle vessels and engraved images. 14 But most foolish and more miserable than a baby, are the enemies of your people, who oppressed them; 15 because they even considered all the idols of the nations to be gods, which have neither the use of eyes for seeing, nor nostrils for drawing breath, nor ears to hear, nor fingers for handling, and their feet are helpless for walking. 16 For a man made them, and one whose own spirit is borrowed molded them; for no one has power as a man to mold a god like himself. 17 But, being mortal, he makes a dead thing by the work of lawless hands; for he is better than the objects of his worship, since he indeed had life, but they never did.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

References

"... Verse 2 can perhaps be paraphrased 'If we sin we will not give up our loyalty to our God, for we fear his power; but knowing that our repute reflects on our God, out of love we will not sin.' 'Immortality' (verse 3) is again future life (contrast Wisdom of Solomon 8:13), for (Psalm 115:4, 8 are echoed) we are not deceived by 'art or man's device' into Pygmalion-like desire for an image (verse 5); those who make or desire or revere them are worthy of them. (15:7-13) in a variation on the amateur wood-carver (13:11-19) and the famous sculptor (14:18–20), depicts the maker of clay figures, whose own borrowed soul (verse 8; Wisdom of Solomon 8:19) must be returned; and who thinks only of gain despite awareness of guilt (verse 13). Jewish potters are attested in second to first-century BCE Egypt, and perhaps verse 13 implies criticism of some who sold images. (15:14-19) turns to Gentile oppressors who adopt all heathen gods without discrimination (Psalm 115:5—7 is echoed). The gibe suits Ptolemaic government in Egypt; returning to Milton's 'brutish gods of Nile' (11:15), it prepares for resumption of the series of contrasts between Egypt and Israel which was broken off at 11:14 ..."
John Barton and John Muddiman, eds., The Oxford Bible Commentary (Oxford: Oxford University Press, 2001), 664.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Psalm 115:4 and Wisdom of Solomon 15:15

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