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About this book

Wisdom of Solomon

About this book

Israel’s Knowledge of God

Chapter 15

1 But you, our God, are gracious and true, patient, and in mercy ordering all things.⁠ 2 For even if we sin, we are yours, knowing your dominion; but we will not sin, knowing that we have been accounted yours. 3 For to be acquainted with you is perfect righteousness, and to know your dominion is the root of immortality.⁠ 4 For we weren’t led astray by any evil plan of men’s, nor yet by painters’ fruitless labor, a form stained with varied colors, 5 the sight of which leads fools into lust. Their desire is for the breathless form of a dead image. 6 Lovers of evil things, and worthy of such hopes, are those who make, desire, and worship them.

The Potter and the Making of Idols

7 For a potter, kneading soft earth, laboriously molds each article for our service. He fashions out of the same clay both the vessels that minister to clean uses, and those of a contrary sort, all in like manner. What shall be the use of each article of either sort, the potter is the judge.⁠ 8 Also, laboring to an evil end, he molds a vain god out of the same clay, he who, having but a little before been made of earth, after a short space goes his way to the earth out of which he was taken, when he is required to give back the soul which was lent him. 9 However he has anxious care, not because his powers must fail, nor because his span of life is short; but he compares himself with goldsmiths and silversmiths, and he imitates molders in bronze, and considers it great that he molds counterfeit gods. 10 His heart is ashes. His hope is of less value than earth. His life is of less honor than clay, 11 because he was ignorant of him who molded him, and of him that inspired into him an active soul, and breathed into him a vital spirit. 12 But he accounted our life to be a game, and our lifetime a festival for profit; for, he says, one must get gain however one can, even if it is by evil. 13 For this man, beyond all others, knows that he sins, out of earthy matter making brittle vessels and engraved images.

Egypt’s Worship of Images and Animals

14 But most foolish and more miserable than a baby, are the enemies of your people, who oppressed them; 15 because they even considered all the idols of the nations to be gods, which have neither the use of eyes for seeing, nor nostrils for drawing breath, nor ears to hear, nor fingers for handling, and their feet are helpless for walking.⁠ 16 For a man made them, and one whose own spirit is borrowed molded them; for no one has power as a man to mold a god like himself. 17 But, being mortal, he makes a dead thing by the work of lawless hands; for he is better than the objects of his worship, since he indeed had life, but they never did. 18 Yes, and they worship the creatures that are most hateful, for, being compared as to lack of sense, these are worse than all others; 19 Neither, as seen beside other creatures, are they beautiful, so that one should desire them, but they have escaped both the praise of God and his blessing.

Texts in conversation

Compare Wisdom of Solomon 15:15 and Cyprian, Treatises 11:5

Deuterocanon · Early Christian

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Summary

The Christian theologian Cyprian uses the Wisdom of Solomon as an authoritative source to teach against idolatry, repeating its description of how idols made by human hands are lifeless and powerless.

Passages

Wisdom of Solomon 15:15

Deuterocanon
13 For this man, beyond all others, knows that he sins, out of earthy matter making brittle vessels and engraved images. 14 But most foolish and more miserable than a baby, are the enemies of your people, who oppressed them; 15 because they even considered all the idols of the nations to be gods, which have neither the use of eyes for seeing, nor nostrils for drawing breath, nor ears to hear, nor fingers for handling, and their feet are helpless for walking. 16 For a man made them, and one whose own spirit is borrowed molded them; for no one has power as a man to mold a god like himself. 17 But, being mortal, he makes a dead thing by the work of lawless hands; for he is better than the objects of his worship, since he indeed had life, but they never did.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

Cyprian, Treatises 11:5

Early Christian
5 In Psalm 134: “The idols of the nations are silver and gold, the work of men's hands. They have a mouth and do not speak; they have eyes and do not see; they have ears and do not hear; for there is no breath in their mouth. Let all who make them be like them.” Likewise in the Wisdom of Solomon: “They considered all the idols of the nations to be gods, which have neither the use of eyes for seeing, nor nostrils for drawing breath, nor ears for hearing, nor fingers on their hands for handling, and their feet too are slow to walk. For a man made them, and one who has borrowed his breath fashioned them. But no man can fashion a god like himself; for, being mortal, he fashions a dead thing with lawless hands. He himself is better than the things he worships, since he has lived, but they never.” Likewise in Exodus: “You shall not make for yourself an idol nor the likeness of anything.” Likewise in Solomon, concerning the elements: “Nor, while paying heed to the works, did they recognize who was the craftsman; but they thought either fire or wind or swift air or the circle of the stars or the great water or the sun or the moon to be gods. If they supposed these to be gods because of their beauty, let them know how much more beautiful than these is their Lord; or if they marveled at their powers and works, let them understand from them that he who established these mighty things is mightier than they.”
245–260 CE (scholarly estimate) Read in Cyprian, Treatises

References

"... The eighty-fifth of the Apostolical Canons provides a list of the books in the Hebrew Canon and additionally includes the first three books of the Maccabees and the Wisdom of Sirach. However, these last four books are not included in the Canon, although the Wisdom of Sirach is specially recommended for the instruction of the young. In the Apostolical Constitutions, specifically in sections vi. 14 and 15 (also known as the Didascalia), quotations from Sirach are given with the same formula as those from the books of the Hebrew Canon. Yet, in section ii. 57 of the same work, there is no mention of any of the books of the Apocrypha. On the other hand, at the Council of Hippo in A.D. 393, Sirach was specially mentioned as one of the canonical books. This was further supported at the Council of Carthage in A.D. 397, where the "five books of Solomon," namely Proverbs, Ecclesiastes, Canticles, Wisdom, and Sirach, were reckoned among the canonical Scriptures. (Between the years A.D. 390 and 419 no less than six councils were held in Africa, and four of these at Carthage. For a time, under the inspiration of Aurelius and Augustine, the Church of Tertullian and Cyprian was filled with a new life before its fatal desolation ...) This decision was also confirmed by the Council of Carthage in A.D. 419. As we delve into what the Church Fathers have said regarding the canonicity of the book, our attention first turns to the Eastern Church ..."
R. H. Charles, The Apocrypha and Pseudepigrapha of the Old Testament (Oxford University Press, 1913), 299.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Wisdom of Solomon 15:15 and Cyprian, Treatises 11:5

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