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About this book

Wisdom of Solomon

About this book

Israel’s Knowledge of God

Chapter 15

1 But you, our God, are gracious and true, patient, and in mercy ordering all things.⁠ 2 For even if we sin, we are yours, knowing your dominion; but we will not sin, knowing that we have been accounted yours. 3 For to be acquainted with you is perfect righteousness, and to know your dominion is the root of immortality.⁠ 4 For we weren’t led astray by any evil plan of men’s, nor yet by painters’ fruitless labor, a form stained with varied colors, 5 the sight of which leads fools into lust. Their desire is for the breathless form of a dead image. 6 Lovers of evil things, and worthy of such hopes, are those who make, desire, and worship them.

The Potter and the Making of Idols

7 For a potter, kneading soft earth, laboriously molds each article for our service. He fashions out of the same clay both the vessels that minister to clean uses, and those of a contrary sort, all in like manner. What shall be the use of each article of either sort, the potter is the judge.⁠ 8 Also, laboring to an evil end, he molds a vain god out of the same clay, he who, having but a little before been made of earth, after a short space goes his way to the earth out of which he was taken, when he is required to give back the soul which was lent him. 9 However he has anxious care, not because his powers must fail, nor because his span of life is short; but he compares himself with goldsmiths and silversmiths, and he imitates molders in bronze, and considers it great that he molds counterfeit gods. 10 His heart is ashes. His hope is of less value than earth. His life is of less honor than clay, 11 because he was ignorant of him who molded him, and of him that inspired into him an active soul, and breathed into him a vital spirit. 12 But he accounted our life to be a game, and our lifetime a festival for profit; for, he says, one must get gain however one can, even if it is by evil. 13 For this man, beyond all others, knows that he sins, out of earthy matter making brittle vessels and engraved images.

Egypt’s Worship of Images and Animals

14 But most foolish and more miserable than a baby, are the enemies of your people, who oppressed them; 15 because they even considered all the idols of the nations to be gods, which have neither the use of eyes for seeing, nor nostrils for drawing breath, nor ears to hear, nor fingers for handling, and their feet are helpless for walking.⁠ 16 For a man made them, and one whose own spirit is borrowed molded them; for no one has power as a man to mold a god like himself. 17 But, being mortal, he makes a dead thing by the work of lawless hands; for he is better than the objects of his worship, since he indeed had life, but they never did. 18 Yes, and they worship the creatures that are most hateful, for, being compared as to lack of sense, these are worse than all others; 19 Neither, as seen beside other creatures, are they beautiful, so that one should desire them, but they have escaped both the praise of God and his blessing.

Texts in conversation

Compare Wisdom of Solomon 15:1 and Romans 2:4

Deuterocanon · New Testament

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Summary

The Wisdom of Solomon and Romans describe God’s patience giving people time to repent. Wisdom praises God as a kind and patient ruler who shows mercy, and Paul uses similar language to say that divine patience allows the chance for repentance.

Passages

Wisdom of Solomon 15:1

Deuterocanon
1 But you, our God, are gracious and true, patient, and in mercy ordering all things. 2 For even if we sin, we are yours, knowing your dominion; but we will not sin, knowing that we have been accounted yours. 3 For to be acquainted with you is perfect righteousness, and to know your dominion is the root of immortality. 4 For we weren’t led astray by any evil plan of men’s, nor yet by painters’ fruitless labor, a form stained with varied colors, 5 the sight of which leads fools into lust. Their desire is for the breathless form of a dead image. 6 Lovers of evil things, and worthy of such hopes, are those who make, desire, and worship them.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

Romans 2:4

New Testament
1 Therefore you are without excuse, whoever you are, when you judge someone else. For on whatever grounds you judge another, you condemn yourself, because you who judge practice the same things. 2 Now we know that God’s judgment is in accordance with truth against those who practice such things. 3 And do you think, whoever you are, when you judge those who practice such things and yet do them yourself, that you will escape God’s judgment? 4 Or do you have contempt for the wealth of his kindness, forbearance, and patience, and yet do not know that God’s kindness leads you to repentance? 5 But because of your stubbornness and your unrepentant heart, you are storing up wrath for yourselves in the day of wrath, when God’s righteous judgment is revealed! 6 He will reward each one according to his works: 7 eternal life to those who by perseverance in good works seek glory and honor and immortality, 8 but wrath and anger to those who live in selfish ambition and do not obey the truth but follow unrighteousness.
55–58 CE (scholarly estimate) Read in Romans

References

"... Verse 4 does not bring an alternative to verse 3, but makes it concrete. Judgment is not escaped but confirmed when God's kindness is despised. Dependence on Jewish tradition, possibly (Michel) on the language of prayer, is again unmistakable. The catchwords occur already in Wisdom of Solomon 15:1. 2 Apocalypse of Baruch 21:20 speaks of those who take God's forbearance for weakness. On the other side Paul draws upon a conception already at hand. Wisdom of Solomon 11:23 declares that God overlooks sins with a view to repentance, and 2 Apocalypse of Baruch 59:6 connects the postponement of wrath with the great measure of God's forbearance. The last passage shows that it means here the delay of wrath. The three divine predicates are in Hellenistic genitive constructions and in typical Pauline fashion ..."
Ernst Käsemann, Commentary on Romans, trans. Geoffrey W. Bromiley (Grand Rapids: Eerdmans, 1980), 55.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Wisdom of Solomon 15:1 and Romans 2:4

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