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Wisdom of Solomon

About this book
Chapter 14

1 Again, one preparing to sail, and about to journey over raging waves, calls upon a piece of wood more fragile than the vessel that carries him.⁠ 2 For the hunger for profit planned it, and wisdom was the craftsman who built it. 3 Your providence, O Father, guides it along, because even in the sea you gave a way, and in the waves a sure path, 4 showing that you can save out of every danger, that even a man without skill may put to sea. 5 It is your will that the works of your wisdom should not be ineffective. Therefore men also entrust their lives to a little piece of wood, and passing through the surge on a raft come safely to land. 6 For in the old time also, when proud giants were perishing, the hope of the world, taking refuge on a raft, left to the world a seed of generations, guided by your hand.⁠ 7 For blessed is wood through which comes righteousness; 8 but the idol made with hands is accursed, itself and he that made it; because his was the working, and the corruptible thing was called a god. 9 For both the ungodly and his ungodliness are alike hateful to God; 10 for truly the deed will be punished together with him who committed it. 11 Therefore also there will be a visitation among the idols of the nations, because, though formed of things which God created, they were made an abomination, stumbling blocks to the souls of men, and a snare to the feet of the foolish.

The Origins and Consequences of Idolatry

12 For the devising of idols was the beginning of fornication, and the invention of them the corruption of life.⁠ 13 For they didn’t exist from the beginning, and they won’t exist forever. 14 For by the boastfulness of men they entered into the world, and therefore a speedy end was planned for them. 15 For a father worn with untimely grief, making an image of the child quickly taken away, now honored him as a god which was then a dead human being,⁠ and delivered to those that were under him mysteries and solemn rites. 16 Afterward the ungodly custom, in process of time grown strong, was kept as a law, and the engraved images received worship by the commandments of princes. 17 And when men could not honor them in presence because they lived far off, imagining the likeness from afar, they made a visible image of the king whom they honored, that by their zeal they might flatter the absent as if present. 18 But worship was raised to a yet higher pitch, even by those who didn’t know him, urged forward by the ambition of the architect; 19 for he, wishing perhaps to please his ruler, used his art to force the likeness toward a greater beauty. 20 So the multitude, allured by reason of the grace of his handiwork, now consider an object of devotion him that a little before was honored as a man. 21 And this became an ambush for life, because men, in bondage either to calamity or to tyranny, invested stones and wood with the Name that shouldn’t be shared.⁠ 22 Afterward it was not enough for them to go astray concerning the knowledge of God, but also, while they live in a great war of ignorance, they call a multitude of evils peace. 23 For either slaughtering children in solemn rites, or celebrating secret mysteries, or holding frenzied revels of strange customs, 24 no longer do they guard either life or purity of marriage, but one brings upon another either death by treachery, or anguish by adultery.⁠ 25 And all things confusedly are filled with blood and murder, theft and deceit, corruption, faithlessness, tumult, perjury, 26 confusion about what is good, forgetfulness of favors, ingratitude for benefits, defiling of souls, confusion of sex, disorder in marriage, adultery and wantonness.⁠ 27 For the worship of idols that may not be named is a beginning and cause and end of every evil. 28 For their worshipers either make merry to madness, or prophesy lies, or live unrighteously, or lightly commit perjury. 29 For putting their trust in lifeless idols, when they have sworn a wicked oath, they do not expect to suffer harm. 30 But on both counts, the just doom will pursue them, because they had evil thoughts of God by giving heed to idols, and swore unrighteously in deceit through contempt for holiness. 31 For it is not the power of things by which men swear, but it is the just penalty for those who sin that always visits the transgression of the unrighteous.

Texts in conversation

Compare Baruch 3:26 and Wisdom of Solomon 14:6

Deuterocanon

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Summary

The Wisdom of Solomon and Baruch recall the destruction of giants born from the union of divine beings and human women, drawing on Enochic tradition. Both interpret the Watchers myth ending in judgment through the flood described in Genesis.

Passages

Baruch 3:26

Deuterocanon
24 O Israel, how great is the house of God! How large is the place of his possession! 25 It is great and has no end. It is high and unmeasurable. 26 Giants were born that were famous of old, great of stature, and expert in war. 27 God didn’t choose these, nor did he give the way of knowledge to them, 28 so they perished, because they had no wisdom. They perished through their own foolishness.
200–50 BCE (scholarly estimate) Read in Baruch

Wisdom of Solomon 14:6

Deuterocanon
4 showing that you can save out of every danger, that even a man without skill may put to sea. 5 It is your will that the works of your wisdom should not be ineffective. Therefore men also entrust their lives to a little piece of wood, and passing through the surge on a raft come safely to land. 6 For in the old time also, when proud giants were perishing, the hope of the world, taking refuge on a raft, left to the world a seed of generations, guided by your hand. 7 For blessed is wood through which comes righteousness; 8 but the idol made with hands is accursed, itself and he that made it; because his was the working, and the corruptible thing was called a god.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

References

"... The interesting fact is that all these accounts of the myth of the Watchers are different from the biblical ones and, keeping in mind the modified aspects of the myth, especially those of the pseudo-Clementine version, they are close to the Enochic narrative. Biblical materials such as Genesis 6:1-8, Numbers 13:33, and Deuteronomy 1:28; 2:10, 21; 9:2 were most likely used in the Christian communities of the first centuries. While the text of Genesis 6 recounts the fornication of the sons of men (h’lhym) and mentions the presence of giants (nplym) on earth, the books of Numbers and Deuteronomy associate the giants with the terrestrial people of Anakites, the sons of Anak, the inhabitants of Hebron at the time when the Israelites came from Egypt; this association most likely reflects a different tradition. Several other fugitive references to the myth appear in Wisdom 14:6, Sirach 16:7, Baruch 3:26-8, Testament of Reuben 5:6, and Testament of Naphtali 3:5, and a larger remaking in Philo’s De Gigantibus 6-18 and 58-61 ..."
Dragoș-Andrei Giulea, “The Watchers’ Whispers: Athenagoras’s Legatio 25,1-3 and the Book of the Watchers,” VC 61 (2007): 258–281.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Baruch 3:26 and Wisdom of Solomon 14:6

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