Go to Related Reading
About this book

Wisdom of Solomon

About this book
Chapter 14

1 Again, one preparing to sail, and about to journey over raging waves, calls upon a piece of wood more fragile than the vessel that carries him.⁠ 2 For the hunger for profit planned it, and wisdom was the craftsman who built it. 3 Your providence, O Father, guides it along, because even in the sea you gave a way, and in the waves a sure path, 4 showing that you can save out of every danger, that even a man without skill may put to sea. 5 It is your will that the works of your wisdom should not be ineffective. Therefore men also entrust their lives to a little piece of wood, and passing through the surge on a raft come safely to land. 6 For in the old time also, when proud giants were perishing, the hope of the world, taking refuge on a raft, left to the world a seed of generations, guided by your hand.⁠ 7 For blessed is wood through which comes righteousness; 8 but the idol made with hands is accursed, itself and he that made it; because his was the working, and the corruptible thing was called a god. 9 For both the ungodly and his ungodliness are alike hateful to God; 10 for truly the deed will be punished together with him who committed it. 11 Therefore also there will be a visitation among the idols of the nations, because, though formed of things which God created, they were made an abomination, stumbling blocks to the souls of men, and a snare to the feet of the foolish.

The Origins and Consequences of Idolatry

12 For the devising of idols was the beginning of fornication, and the invention of them the corruption of life.⁠ 13 For they didn’t exist from the beginning, and they won’t exist forever. 14 For by the boastfulness of men they entered into the world, and therefore a speedy end was planned for them. 15 For a father worn with untimely grief, making an image of the child quickly taken away, now honored him as a god which was then a dead human being,⁠ and delivered to those that were under him mysteries and solemn rites. 16 Afterward the ungodly custom, in process of time grown strong, was kept as a law, and the engraved images received worship by the commandments of princes. 17 And when men could not honor them in presence because they lived far off, imagining the likeness from afar, they made a visible image of the king whom they honored, that by their zeal they might flatter the absent as if present. 18 But worship was raised to a yet higher pitch, even by those who didn’t know him, urged forward by the ambition of the architect; 19 for he, wishing perhaps to please his ruler, used his art to force the likeness toward a greater beauty. 20 So the multitude, allured by reason of the grace of his handiwork, now consider an object of devotion him that a little before was honored as a man. 21 And this became an ambush for life, because men, in bondage either to calamity or to tyranny, invested stones and wood with the Name that shouldn’t be shared.⁠ 22 Afterward it was not enough for them to go astray concerning the knowledge of God, but also, while they live in a great war of ignorance, they call a multitude of evils peace. 23 For either slaughtering children in solemn rites, or celebrating secret mysteries, or holding frenzied revels of strange customs, 24 no longer do they guard either life or purity of marriage, but one brings upon another either death by treachery, or anguish by adultery.⁠ 25 And all things confusedly are filled with blood and murder, theft and deceit, corruption, faithlessness, tumult, perjury, 26 confusion about what is good, forgetfulness of favors, ingratitude for benefits, defiling of souls, confusion of sex, disorder in marriage, adultery and wantonness.⁠ 27 For the worship of idols that may not be named is a beginning and cause and end of every evil. 28 For their worshipers either make merry to madness, or prophesy lies, or live unrighteously, or lightly commit perjury. 29 For putting their trust in lifeless idols, when they have sworn a wicked oath, they do not expect to suffer harm. 30 But on both counts, the just doom will pursue them, because they had evil thoughts of God by giving heed to idols, and swore unrighteously in deceit through contempt for holiness. 31 For it is not the power of things by which men swear, but it is the just penalty for those who sin that always visits the transgression of the unrighteous.

Texts in conversation

Compare Wisdom of Solomon 14:26 and Romans 1:26

Deuterocanon · New Testament

Share:

Summary

Romans echoes the Wisdom of Solomon in connecting idolatry with moral failures such as sexual misconduct, violence, and deceit. The similarity suggests that Paul was aware of these Jewish traditions and incorporated them into his rhetoric.

Passages

Wisdom of Solomon 14:26

Deuterocanon
24 no longer do they guard either life or purity of marriage, but one brings upon another either death by treachery, or anguish by adultery. 25 And all things confusedly are filled with blood and murder, theft and deceit, corruption, faithlessness, tumult, perjury, 26 confusion about what is good, forgetfulness of favors, ingratitude for benefits, defiling of souls, confusion of sex, disorder in marriage, adultery and wantonness. 27 For the worship of idols that may not be named is a beginning and cause and end of every evil. 28 For their worshipers either make merry to madness, or prophesy lies, or live unrighteously, or lightly commit perjury.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

Romans 1:26

New Testament
24 Therefore God gave them over in the desires of their hearts to impurity, to dishonor their bodies among themselves. 25 They exchanged the truth of God for a lie and worshiped and served the creation rather than the Creator, who is blessed forever! Amen. 26 For this reason God gave them over to dishonorable passions. For their women exchanged the natural sexual relations for unnatural ones, 27 and likewise the men also abandoned natural relations with women and were inflamed in their passions for one another. Men committed shameless acts with men and received in themselves the due penalty for their error. 28 And just as they did not see fit to acknowledge God, God gave them over to a depraved mind, to do what should not be done.
55–58 CE (scholarly estimate) Read in Romans

References

"... There is also some evidence in New Testament texts of awareness of the theological themes of the Apocrypha. Romans 1:20–29 may reflect knowledge of Wisdom of Solomon (Wisdom of Solomon 13:5, 8; 14:24, 27), and other parallels have been suggested. But these are vague and could be simply resonances of teachings that were gaining in popularity. Soon, however, early Christian authors began quoting the Apocrypha explicitly. First Clement 3:4, 27:5 quotes Wisdom of Solomon 2:24 and 12:12, and at 55:4–6 it puts Judith forward as a positive example. Epistle of Barnabas 12:1 quotes 2 Esdras (4 Ezra) as “another of the prophets” ..."
Lawrence M. Wills, Introduction to the Apocrypha: Jewish Books in Christian Bibles (New Haven, CT: Yale University Press, 2021), 12–13.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Wisdom of Solomon 14:26 and Romans 1:26

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library