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About this book

Wisdom of Solomon

About this book

Mistaking Creation for Its Creator

Chapter 13

1 For truly all men who had no perception of God were foolish by nature, and didn’t gain power to know him who exists from the good things that are seen.⁠ They didn’t recognize the architect from his works.⁠ 2 But they thought that either fire, or wind, or swift air, or circling stars, or raging water, or luminaries of heaven were gods that rule the world. 3 If it was through delight in their beauty that they took them to be gods, let them know how much better their Sovereign Lord is than these, for the first author of beauty created them. 4 But if it was through astonishment at their power and influence, then let them understand from them how much more powerful he who formed them is. 5 For from the greatness of the beauty of created things, mankind forms the corresponding perception of their Maker.⁠ 6 But yet for these men there is but small blame, for they too perhaps go astray while they are seeking God and desiring to find him. 7 For they diligently search while living among his works, and they trust their sight that the things that they look at are beautiful. 8 But again even they are not to be excused. 9 For if they had power to know so much, that they should be able to explore the world, how is it that they didn’t find the Sovereign Lord sooner?⁠

The Making of Wooden Idols

10 But they were miserable, and their hopes were in dead things, who called them gods which are works of men’s hands, gold and silver, skillfully made, and likenesses of animals, or a useless stone,⁠ the work of an ancient hand. 11 Yes and some woodcutter might saw down a tree that is easily moved, skillfully strip away all its bark, and fashion it in attractive form, make a useful vessel to serve his life’s needs. 12 Burning the scraps from his handiwork to cook his food, he eats his fill. 13 Taking a discarded scrap which served no purpose, a crooked piece of wood and full of knots, he carves it with the diligence of his idleness, and shapes it by the skill of his idleness. He shapes it in the image of a man,⁠ 14 or makes it like some worthless animal, smearing it with something red, painting it red, and smearing over every stain in it. 15 Having made a worthy chamber for it, he sets it in a wall, securing it with iron. 16 He plans for it that it may not fall down, knowing that it is unable to help itself (for truly it is an image, and needs help). 17 When he makes his prayer concerning goods and his marriage and children, he is not ashamed to speak to that which has no life. 18 Yes, for health, he calls upon that which is weak. For life, he implores that which is dead. For aid, he supplicates that which has no experience. For a good journey, he asks that which can’t so much as move a step. 19 And for profit in business and good success of his hands, he asks ability from that which has hands with no ability.

Texts in conversation

Compare Isaiah 44:9 and Wisdom of Solomon 13:14

Hebrew Bible · Deuterocanon

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Summary

The Wisdom of Solomon draws on Isaiah’s mockery of idol makers, echoing its criticism that those who make idols create nothing of value. Isaiah portrays the craftsman as a professional, while Wisdom describes a carpenter tinkering in his spare time.

Passages

Isaiah 44:9

Hebrew Bible
7 Who is like me? Let him make his claim! Let him announce it and explain it to me—since I established an ancient people— let them announce future events. 8 Don’t panic! Don’t be afraid! Did I not tell you beforehand and decree it? You are my witnesses! Is there any God but me? There is no other sheltering rock; I know of none. 9 All who form idols are nothing; the things in which they delight are worthless. Their witnesses cannot see; they recognize nothing, so they are put to shame. 10 Who forms a god and casts an idol that will prove worthless? 11 Look, all his associates will be put to shame; the craftsmen are mere humans. Let them all assemble and take their stand. They will panic and be put to shame.
740–450 BCE (scholarly estimate) Read in Isaiah

Wisdom of Solomon 13:14

Deuterocanon
12 Burning the scraps from his handiwork to cook his food, he eats his fill. 13 Taking a discarded scrap which served no purpose, a crooked piece of wood and full of knots, he carves it with the diligence of his idleness, and shapes it by the skill of his idleness. He shapes it in the image of a man, 14 or makes it like some worthless animal, smearing it with something red, painting it red, and smearing over every stain in it. 15 Having made a worthy chamber for it, he sets it in a wall, securing it with iron. 16 He plans for it that it may not fall down, knowing that it is unable to help itself (for truly it is an image, and needs help).
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

References

"... Wisdom of Solomon 13:10-14:2 ... The description of the carpenter constructing wooden idols is based on Isaiah 44:9–20 supplemented by a few other Old Testament references such as Jeremiah 10:1–16. As in the Old Testament polemics against idolatry, the material is for internal consumption only, reinforcing a Jewish sense of superiority over the Gentiles. It cannot be addressed to non-Jews since it takes no account of Gentile explanations of what they thought they were doing when worshiping images. The point of 13:13 seems to be that the idol maker is not a professional sculptor. He is doing this in his spare time, in contrast to the picture presented in Isaiah 44:13. Less well attested readings for the words “leisure” and “idleness” make him seem more of a professional. 14:1 obviously draws on Jonah 1:5, though the point being made in 14:1–2 is not immediately clear. Verse 2 emphasizes the professional intent and high level of skill which goes into shipbuilding, so much so that the author “apparently credits Sophia (like Isis) with the invention of the maritime trades”. Yet, by contrast, sailors in distress call upon a wooden idol made from offcasts in the carpenter’s spare time! ..."
A. Peter Hayman, Eerdmans Commentary on the Bible: Wisdom of Solomon (Grand Rapids: William B. Eerdmans, 2019), 62.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Isaiah 44:9 and Wisdom of Solomon 13:14

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