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About this book

Wisdom of Solomon

About this book

Mistaking Creation for Its Creator

Chapter 13

1 For truly all men who had no perception of God were foolish by nature, and didn’t gain power to know him who exists from the good things that are seen.⁠ They didn’t recognize the architect from his works.⁠ 2 But they thought that either fire, or wind, or swift air, or circling stars, or raging water, or luminaries of heaven were gods that rule the world. 3 If it was through delight in their beauty that they took them to be gods, let them know how much better their Sovereign Lord is than these, for the first author of beauty created them. 4 But if it was through astonishment at their power and influence, then let them understand from them how much more powerful he who formed them is. 5 For from the greatness of the beauty of created things, mankind forms the corresponding perception of their Maker.⁠ 6 But yet for these men there is but small blame, for they too perhaps go astray while they are seeking God and desiring to find him. 7 For they diligently search while living among his works, and they trust their sight that the things that they look at are beautiful. 8 But again even they are not to be excused. 9 For if they had power to know so much, that they should be able to explore the world, how is it that they didn’t find the Sovereign Lord sooner?⁠

The Making of Wooden Idols

10 But they were miserable, and their hopes were in dead things, who called them gods which are works of men’s hands, gold and silver, skillfully made, and likenesses of animals, or a useless stone,⁠ the work of an ancient hand. 11 Yes and some woodcutter might saw down a tree that is easily moved, skillfully strip away all its bark, and fashion it in attractive form, make a useful vessel to serve his life’s needs. 12 Burning the scraps from his handiwork to cook his food, he eats his fill. 13 Taking a discarded scrap which served no purpose, a crooked piece of wood and full of knots, he carves it with the diligence of his idleness, and shapes it by the skill of his idleness. He shapes it in the image of a man,⁠ 14 or makes it like some worthless animal, smearing it with something red, painting it red, and smearing over every stain in it. 15 Having made a worthy chamber for it, he sets it in a wall, securing it with iron. 16 He plans for it that it may not fall down, knowing that it is unable to help itself (for truly it is an image, and needs help). 17 When he makes his prayer concerning goods and his marriage and children, he is not ashamed to speak to that which has no life. 18 Yes, for health, he calls upon that which is weak. For life, he implores that which is dead. For aid, he supplicates that which has no experience. For a good journey, he asks that which can’t so much as move a step. 19 And for profit in business and good success of his hands, he asks ability from that which has hands with no ability.

Texts in conversation

Compare Genesis 1:26 and Wisdom of Solomon 13:13

Hebrew Bible · Deuterocanon

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Summary

Genesis describes God create humans in his image. The Wisdom of Solomon uses this language to mock an idol-maker who carves a wooden god to resemble a human, describing them shaping a god in their own image.

Passages

Genesis 1:26

Hebrew Bible
25 God made the wild animals according to their kinds, the cattle according to their kinds, and all the creatures that creep along the ground according to their kinds. God saw that it was good. 26 Then God said, “Let us make humankind in our image, after our likeness, so they may rule over the fish of the sea and the birds of the air, over the cattle, and over all the earth, and over all the creatures that move on the earth.” 27 God created humankind in his own image, in the image of God he created them, male and female he created them.
750–400 BCE (scholarly estimate) Read in Genesis

Wisdom of Solomon 13:13

Deuterocanon
12 Burning the scraps from his handiwork to cook his food, he eats his fill. 13 Taking a discarded scrap which served no purpose, a crooked piece of wood and full of knots, he carves it with the diligence of his idleness, and shapes it by the skill of his idleness. He shapes it in the image of a man, 14 or makes it like some worthless animal, smearing it with something red, painting it red, and smearing over every stain in it.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

References

… The irony in the book of Wisdom, as Luca Mazzinghi explains, has to be distinguished from sarcasm and parody or satire, for in contrast to these, it is not aimed at excoriating or ridiculing the adversary; it is based on an authentic quest for truth. In this sense, in Wisdom 2:9 the author puts a citation in the mouth of the wicked that undermines their claims; similarly, in Wisdom 13:10–19 the idolaters become the object of the author’s irony; in Wisdom 14:22 instead, according to Mazzinghi one may locate an ironic critique of the Pax Romana. Often, these ironies rely on subtle allusions that the reader is expected to recognize. By doing so, one may appreciate the theological insights that the author wants to communicate by means of irony …
Tobias Häner and Virginia Miller, “Introduction: Reading Irony in Ancient Texts,” in Irony in the Bible: Between Subversion and Innovation, ed. Tobias Häner and Virginia Miller (Leiden: Brill, 2023), 8.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 1:26 and Wisdom of Solomon 13:13

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