Go to Related Reading
About this book

Wisdom of Solomon

About this book

Mistaking Creation for Its Creator

Chapter 13

1 For truly all men who had no perception of God were foolish by nature, and didn’t gain power to know him who exists from the good things that are seen.⁠ They didn’t recognize the architect from his works.⁠ 2 But they thought that either fire, or wind, or swift air, or circling stars, or raging water, or luminaries of heaven were gods that rule the world. 3 If it was through delight in their beauty that they took them to be gods, let them know how much better their Sovereign Lord is than these, for the first author of beauty created them. 4 But if it was through astonishment at their power and influence, then let them understand from them how much more powerful he who formed them is. 5 For from the greatness of the beauty of created things, mankind forms the corresponding perception of their Maker.⁠ 6 But yet for these men there is but small blame, for they too perhaps go astray while they are seeking God and desiring to find him. 7 For they diligently search while living among his works, and they trust their sight that the things that they look at are beautiful. 8 But again even they are not to be excused. 9 For if they had power to know so much, that they should be able to explore the world, how is it that they didn’t find the Sovereign Lord sooner?⁠

The Making of Wooden Idols

10 But they were miserable, and their hopes were in dead things, who called them gods which are works of men’s hands, gold and silver, skillfully made, and likenesses of animals, or a useless stone,⁠ the work of an ancient hand. 11 Yes and some woodcutter might saw down a tree that is easily moved, skillfully strip away all its bark, and fashion it in attractive form, make a useful vessel to serve his life’s needs. 12 Burning the scraps from his handiwork to cook his food, he eats his fill. 13 Taking a discarded scrap which served no purpose, a crooked piece of wood and full of knots, he carves it with the diligence of his idleness, and shapes it by the skill of his idleness. He shapes it in the image of a man,⁠ 14 or makes it like some worthless animal, smearing it with something red, painting it red, and smearing over every stain in it. 15 Having made a worthy chamber for it, he sets it in a wall, securing it with iron. 16 He plans for it that it may not fall down, knowing that it is unable to help itself (for truly it is an image, and needs help). 17 When he makes his prayer concerning goods and his marriage and children, he is not ashamed to speak to that which has no life. 18 Yes, for health, he calls upon that which is weak. For life, he implores that which is dead. For aid, he supplicates that which has no experience. For a good journey, he asks that which can’t so much as move a step. 19 And for profit in business and good success of his hands, he asks ability from that which has hands with no ability.

Texts in conversation

Compare Wisdom of Solomon 13:10 and Epistle to Diognetus 2:2

Deuterocanon · Early Christian

Share:

Summary

In the Letter to Diognetus, the author lists the stone, bronze, wood, silver, iron, and clay that gods are made of to explain why Christians reject them. In the Wisdom of Solomon, the author mocks idols made from similar materials shaped by human hands.

Passages

Wisdom of Solomon 13:10

Deuterocanon
10 But they were miserable, and their hopes were in dead things, who called them gods which are works of men’s hands, gold and silver, skillfully made, and likenesses of animals, or a useless stone, the work of an ancient hand. 11 Yes and some woodcutter might saw down a tree that is easily moved, skillfully strip away all its bark, and fashion it in attractive form, make a useful vessel to serve his life’s needs. 12 Burning the scraps from his handiwork to cook his food, he eats his fill. 13 Taking a discarded scrap which served no purpose, a crooked piece of wood and full of knots, he carves it with the diligence of his idleness, and shapes it by the skill of his idleness. He shapes it in the image of a man, 14 or makes it like some worthless animal, smearing it with something red, painting it red, and smearing over every stain in it.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

Epistle to Diognetus 2:2

Early Christian
1 Come then, clear yourself of all the preconceptions which occupy your mind, and throw off the habit which leads you astray, and become a new man, as it were, from the beginning, as one who would listen to a new story, even as you yourself confessed. See not only with your eyes, but with your intellect also, of what substance or of what form they happen to be whom you call and regard as gods. 2 Is not one of them stone, like that which we tread under foot, and another bronze, no better than the vessels which are forged for our use, and another wood, which has already become rotten, and another silver, which needs a man to guard it lest it be stolen, and another iron, which is corroded with rust, and another earthenware, not a bit more attractive than that which is supplied for the most dishonorable service?
150–250 CE (scholarly estimate) Read in the Epistle to Diognetus

References

“... The elegantly written work is similar to Aristides’s Apology, but not dependent upon it. Like Aristides’s work, it blends Hellenism and Judaism. It uses such apologetics as are to be found in Psalm 115, in the Wisdom of Solomon, and in the Sibylline Oracles. Its understanding of creation also is anthropocentric, the world being understood as having been made for humanity’s sake. ...”
Alvyn Pettersen, The Second-Century Apologists, Cascade Companions (Eugene, OR: Cascade, 2020), 48.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Wisdom of Solomon 13:10 and Epistle to Diognetus 2:2

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library