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Wisdom of Solomon

About this book
Chapter 12

1 For your incorruptible spirit is in all things.⁠ 2 Therefore you convict little by little those who fall from the right way, and, putting them in remembrance by the things in which they sin, you admonish them, that escaping from their wickedness they may believe in you, O Lord.

Judgment and Mercy Toward the Canaanites

3 For truly the old inhabitants of your holy land,⁠ 4 hating them because they practiced detestable works of enchantments and unholy rites—⁠ 5 merciless slaughters of children and sacrificial banquets of men’s flesh and of blood— 6 allies in an impious fellowship, and murderers of their own helpless babes, it was your counsel to destroy by the hands of our fathers;⁠ 7 that the land which in your sight is most precious of all might receive a worthy colony of God’s servants. 8 Nevertheless you even spared these as men, and you sent hornets as forerunners of your army, to cause them to perish little by little.⁠ 9 Not that you were unable to subdue the ungodly under the hand of the righteous in battle, or by terrible beasts or by a stern word to make away with them at once, 10 but judging them little by little you gave them a chance to repent, not being ignorant that their nature by birth was evil, their wickedness inborn, and that their manner of thought would never be changed.⁠ 11 For they were a cursed seed from the beginning.⁠ It wasn’t through fear of any that you left them unpunished for their sins. 12 For who will say, “What have you done?” Or “Who will withstand your judgment?”⁠ Who will accuse you for the perishing of nations which you made? Or who will come and stand before you as an avenger for unrighteous men?⁠ 13 For there isn’t any God beside you that cares for all,⁠ that you might show that you didn’t judge unrighteously. 14 No king or prince will be able to confront you about those whom you have punished. 15 But being righteous, you rule all things righteously, deeming it a thing alien from your power to condemn one who doesn’t deserve to be punished. 16 For your strength is the source of righteousness, and your sovereignty over all makes you forbear all.⁠ 17 For when men don’t believe that you are perfect in power, you show your strength, and in dealing with those who know it, you confuse their boldness. 18 But you, being sovereign in strength, judge in gentleness, and with great forbearance you govern us; for the power is yours whenever you desire it.

Mercy as a Lesson for Israel

19 But you taught your people by such works as these, how the righteous must be kind. You made your sons have good hope, because you give repentance when men have sinned. 20 For if on those who were enemies of your servants and deserving of death, you took vengeance with so great deliberation and indulgence, giving them times and opportunities when they might escape from their wickedness,⁠ 21 with how great care you judged your sons, to whose fathers you gave oaths and covenants of good promises! 22 Therefore while you chasten us, you scourge our enemies ten thousand times more, so that we may ponder your goodness when we judge, and when we are judged may look for mercy.⁠

Wrongdoing and Its Corresponding Punishment

23 Therefore also the unrighteous that lived in a life of folly, you tormented through their own abominations. 24 For truly they went astray very far in the ways of error, taking as gods those animals which even among vile beasts were held in dishonor, deceived like foolish babes. 25 Therefore, as to unreasoning children, you sent your judgment to mock them. 26 But those who would not be admonished by mild correction will experience the deserved judgment of God. 27 For through the sufferings they were indignant of, being punished in these creatures which they supposed to be gods, they saw and recognized as the true God him whom they previously refused to know. Therefore also the result of extreme condemnation came upon them.

Texts in conversation

Compare Numbers 33:52 and Wisdom of Solomon 12:6

Hebrew Bible · Deuterocanon

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Summary

Numbers 33 commands Israel to destroy idols and remove the Canaanites, framing the conquest as the removal of corruption from the land. The Wisdom of Solomon expands the charges, accusing the Canaanites of following practices like ritual cannibalism.

Passages

Numbers 33:52

Hebrew Bible
50 The Lord spoke to Moses in the rift valley plains of Moab along the Jordan, across from Jericho. He said: 51 “Speak to the Israelites and tell them, ‘When you have crossed the Jordan into the land of Canaan, 52 you must drive out all the inhabitants of the land before you. Destroy all their carved images, all their molten images, and demolish their high places. 53 You must dispossess the inhabitants of the land and live in it, for I have given you the land to possess it. 54 You must divide the land by lot for an inheritance among your families. To a larger group you must give a larger inheritance, and to a smaller group you must give a smaller inheritance. Everyone’s inheritance must be in the place where his lot falls. You must inherit according to your ancestral tribes.
750–400 BCE (scholarly estimate) Read in Numbers

Wisdom of Solomon 12:6

Deuterocanon
4 hating them because they practiced detestable works of enchantments and unholy rites— 5 merciless slaughters of children and sacrificial banquets of men’s flesh and of blood— 6 allies in an impious fellowship, and murderers of their own helpless babes, it was your counsel to destroy by the hands of our fathers; 7 that the land which in your sight is most precious of all might receive a worthy colony of God’s servants. 8 Nevertheless you even spared these as men, and you sent hornets as forerunners of your army, to cause them to perish little by little.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

References

"... In this context, the most significant passage is in the Wisdom of Solomon, which was probably written in the first century B.C.E. in Egypt. One of the accusations made by Alexandrian polemic, which liked to look for a basis in Scripture, was that the Jews had had no right to take possession of Palestine. The justification put forward by the author of Wisdom naturally lists the sins of “those who dwelt of old in your holy land,” e.g. idolatry, magic, and infanticide. And “these initiates from the midst of a heathen cult” indulged in “sacrificial feasting on human flesh and blood” (12:6)! For this last assertion (unlike the first charges), the author could find no support in the Bible. Rather, as we see from his rather inappropriate terminology, he has simply transposed a commonplace of Hellenistic political literature to the Canaanites. And this can certainly be read as one more sign of the Hellenization of Judaism! This text is a classical example of the ease with which one’s enemy could be accused of cannibalism ..."
E. J. Bickerman, Studies in Jewish and Christian History: A New Edition in English Including The God of the Maccabees, ed. Amram Tropper (Leiden: Brill, 2007), 1:504–505.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Numbers 33:52 and Wisdom of Solomon 12:6

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