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Wisdom of Solomon

About this book
Chapter 12

1 For your incorruptible spirit is in all things.⁠ 2 Therefore you convict little by little those who fall from the right way, and, putting them in remembrance by the things in which they sin, you admonish them, that escaping from their wickedness they may believe in you, O Lord.

Judgment and Mercy Toward the Canaanites

3 For truly the old inhabitants of your holy land,⁠ 4 hating them because they practiced detestable works of enchantments and unholy rites—⁠ 5 merciless slaughters of children and sacrificial banquets of men’s flesh and of blood— 6 allies in an impious fellowship, and murderers of their own helpless babes, it was your counsel to destroy by the hands of our fathers;⁠ 7 that the land which in your sight is most precious of all might receive a worthy colony of God’s servants. 8 Nevertheless you even spared these as men, and you sent hornets as forerunners of your army, to cause them to perish little by little.⁠ 9 Not that you were unable to subdue the ungodly under the hand of the righteous in battle, or by terrible beasts or by a stern word to make away with them at once, 10 but judging them little by little you gave them a chance to repent, not being ignorant that their nature by birth was evil, their wickedness inborn, and that their manner of thought would never be changed.⁠ 11 For they were a cursed seed from the beginning.⁠ It wasn’t through fear of any that you left them unpunished for their sins. 12 For who will say, “What have you done?” Or “Who will withstand your judgment?”⁠ Who will accuse you for the perishing of nations which you made? Or who will come and stand before you as an avenger for unrighteous men?⁠ 13 For there isn’t any God beside you that cares for all,⁠ that you might show that you didn’t judge unrighteously. 14 No king or prince will be able to confront you about those whom you have punished. 15 But being righteous, you rule all things righteously, deeming it a thing alien from your power to condemn one who doesn’t deserve to be punished. 16 For your strength is the source of righteousness, and your sovereignty over all makes you forbear all.⁠ 17 For when men don’t believe that you are perfect in power, you show your strength, and in dealing with those who know it, you confuse their boldness. 18 But you, being sovereign in strength, judge in gentleness, and with great forbearance you govern us; for the power is yours whenever you desire it.

Mercy as a Lesson for Israel

19 But you taught your people by such works as these, how the righteous must be kind. You made your sons have good hope, because you give repentance when men have sinned. 20 For if on those who were enemies of your servants and deserving of death, you took vengeance with so great deliberation and indulgence, giving them times and opportunities when they might escape from their wickedness,⁠ 21 with how great care you judged your sons, to whose fathers you gave oaths and covenants of good promises! 22 Therefore while you chasten us, you scourge our enemies ten thousand times more, so that we may ponder your goodness when we judge, and when we are judged may look for mercy.⁠

Wrongdoing and Its Corresponding Punishment

23 Therefore also the unrighteous that lived in a life of folly, you tormented through their own abominations. 24 For truly they went astray very far in the ways of error, taking as gods those animals which even among vile beasts were held in dishonor, deceived like foolish babes. 25 Therefore, as to unreasoning children, you sent your judgment to mock them. 26 But those who would not be admonished by mild correction will experience the deserved judgment of God. 27 For through the sufferings they were indignant of, being punished in these creatures which they supposed to be gods, they saw and recognized as the true God him whom they previously refused to know. Therefore also the result of extreme condemnation came upon them.

Texts in conversation

Compare Letter of Aristeas 194 and Wisdom of Solomon 12:16

Pseudepigrapha, Hebrew Bible Expansions · Deuterocanon

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Summary

In the Letter of Aristeas, a translator advises the king to frighten his enemies the way God does, by giving reprieves and only displaying his power. The Wisdom of Solomon says the same of God, whose strength lets him spare all and judge gently.

Passages

Letter of Aristeas 194

Pseudepigrapha, Hebrew Bible Expansions · Letter of Aristeas to Philocrates
he himself discharged all his duties in the spirit of justice.' Welcoming this answer, he asked another how he might become an object of dread to his enemies. And he replied, 'If while maintaining a vast supply of arms and forces he remembered that these things were powerless to achieve a permanent and conclusive result. For even God instills fear into the minds of men by granting reprieves and making merely a display of the greatness of his power.' This man the king praised and then said to the next, What is the highest good in life? And he answered 'To know that God is Lord of the Universe, and that in our finest achievements it is not we who attain success but God who by his power brings all things to fulfillment and leads us to the goal.'
200–150 BCE (scholarly estimate) Read in the Letter of Aristeas

Wisdom of Solomon 12:16

Deuterocanon
15 But being righteous, you rule all things righteously, deeming it a thing alien from your power to condemn one who doesn’t deserve to be punished. 16 For your strength is the source of righteousness, and your sovereignty over all makes you forbear all. 17 For when men don’t believe that you are perfect in power, you show your strength, and in dealing with those who know it, you confuse their boldness. 18 But you, being sovereign in strength, judge in gentleness, and with great forbearance you govern us; for the power is yours whenever you desire it. 19 But you taught your people by such works as these, how the righteous must be kind. You made your sons have good hope, because you give repentance when men have sinned.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

References

“... The next question (§ 194) continues the focus on the king’s military leadership. Earlier the king had asked about how to be regarded with favor by his friends. Now that is turned around to ask about how he can provoke fear in his enemies. As the previous respondent replied to the king, so this one answers in similar fashion. Reliance upon arms will have no bearing on the king’s objectives. In an implicit recommendation for the king to imitate God, this respondent advises that reprieves (i.e., leniency towards enemies) and demonstration of his sovereign power will produce fear. We see a similar sentiment in Wis 12:16–18: 16. For your strength is the beginning of righteousness, and your sovereignty over all causes you to spare all. 17. For you show your strength when people doubt the completeness of your power, and you rebuke any insolence among those who know it 18. Although you are sovereign in strength, you judge with fairness, and with great forbearance you govern us, for you have the power to prevail whenever you choose. ...”
Benjamin G. Wright III, The Letter of Aristeas: ‘Aristeas to Philocrates’ or ‘On the Translation of the Law of the Jews’ (Berlin: De Gruyter, 2015), 344–345.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Letter of Aristeas 194 and Wisdom of Solomon 12:16

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