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Wisdom of Solomon

About this book
Chapter 12

1 For your incorruptible spirit is in all things.⁠ 2 Therefore you convict little by little those who fall from the right way, and, putting them in remembrance by the things in which they sin, you admonish them, that escaping from their wickedness they may believe in you, O Lord.

Judgment and Mercy Toward the Canaanites

3 For truly the old inhabitants of your holy land,⁠ 4 hating them because they practiced detestable works of enchantments and unholy rites—⁠ 5 merciless slaughters of children and sacrificial banquets of men’s flesh and of blood— 6 allies in an impious fellowship, and murderers of their own helpless babes, it was your counsel to destroy by the hands of our fathers;⁠ 7 that the land which in your sight is most precious of all might receive a worthy colony of God’s servants. 8 Nevertheless you even spared these as men, and you sent hornets as forerunners of your army, to cause them to perish little by little.⁠ 9 Not that you were unable to subdue the ungodly under the hand of the righteous in battle, or by terrible beasts or by a stern word to make away with them at once, 10 but judging them little by little you gave them a chance to repent, not being ignorant that their nature by birth was evil, their wickedness inborn, and that their manner of thought would never be changed.⁠ 11 For they were a cursed seed from the beginning.⁠ It wasn’t through fear of any that you left them unpunished for their sins. 12 For who will say, “What have you done?” Or “Who will withstand your judgment?”⁠ Who will accuse you for the perishing of nations which you made? Or who will come and stand before you as an avenger for unrighteous men?⁠ 13 For there isn’t any God beside you that cares for all,⁠ that you might show that you didn’t judge unrighteously. 14 No king or prince will be able to confront you about those whom you have punished. 15 But being righteous, you rule all things righteously, deeming it a thing alien from your power to condemn one who doesn’t deserve to be punished. 16 For your strength is the source of righteousness, and your sovereignty over all makes you forbear all.⁠ 17 For when men don’t believe that you are perfect in power, you show your strength, and in dealing with those who know it, you confuse their boldness. 18 But you, being sovereign in strength, judge in gentleness, and with great forbearance you govern us; for the power is yours whenever you desire it.

Mercy as a Lesson for Israel

19 But you taught your people by such works as these, how the righteous must be kind. You made your sons have good hope, because you give repentance when men have sinned. 20 For if on those who were enemies of your servants and deserving of death, you took vengeance with so great deliberation and indulgence, giving them times and opportunities when they might escape from their wickedness,⁠ 21 with how great care you judged your sons, to whose fathers you gave oaths and covenants of good promises! 22 Therefore while you chasten us, you scourge our enemies ten thousand times more, so that we may ponder your goodness when we judge, and when we are judged may look for mercy.⁠

Wrongdoing and Its Corresponding Punishment

23 Therefore also the unrighteous that lived in a life of folly, you tormented through their own abominations. 24 For truly they went astray very far in the ways of error, taking as gods those animals which even among vile beasts were held in dishonor, deceived like foolish babes. 25 Therefore, as to unreasoning children, you sent your judgment to mock them. 26 But those who would not be admonished by mild correction will experience the deserved judgment of God. 27 For through the sufferings they were indignant of, being punished in these creatures which they supposed to be gods, they saw and recognized as the true God him whom they previously refused to know. Therefore also the result of extreme condemnation came upon them.

Texts in conversation

Compare Wisdom of Solomon 12:12 and Clement of Rome, 1 Clement 27:5

Deuterocanon · Early Christian

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Summary

The epistle of 1 Clement quotes the Wisdom of Solomon, showing how this Jewish text was used authoritatively in early Christian tradition. The quoted text discusses Wisdom’s concern with divine justice and how people shouldn't challenge that.

Passages

Wisdom of Solomon 12:12

Deuterocanon
11 For they were a cursed seed from the beginning. It wasn’t through fear of any that you left them unpunished for their sins. 12 For who will say, “What have you done?” Or “Who will withstand your judgment?” Who will accuse you for the perishing of nations which you made? Or who will come and stand before you as an avenger for unrighteous men? 13 For there isn’t any God beside you that cares for all, that you might show that you didn’t judge unrighteously. 14 No king or prince will be able to confront you about those whom you have punished.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

Clement of Rome, 1 Clement 27:5

Early Christian · First Epistle of Clement to the Corinthians
3 Therefore let our faith in Him be kindled within us, and let us understand that all things are near to Him. 4 By a word of His majesty He formed the universe; and by a word He can destroy it. 5 Who shall say to Him, “What have You done?” or who shall resist the might of His strength? When He wills, and as He wills, He will do all things; and none of the things He has decreed shall pass away. 6 All things are in His sight, and nothing escapes His counsel. 7 since “The heavens declare the glory of God, and the firmament proclaims His handiwork. Day utters word to day, and night proclaims knowledge to night; and there are no words or speeches whose voices are not heard.”
90–100 CE (scholarly estimate) Read in Clement of Rome, 1 Clement

References

"... The Apostolic Fathers (ca. 90-150 CE), those writings closest in chronology to the New Testament writings, have a number of even more striking parallels. quotations, and allusions to noncanonical literature. Notice, for example, that Clement of Rome (ca. 90-95 CE) cited Sirach 2:11 in 1 Clement 60.1, Wisdom of Solomon 12:10 in 1 Clement 7.5, and Wisdom of Solomon 12:12 in 1 Clement 27.5 (perhaps also alluded to in 3.4 and 7.5). In 1 Clement 55.4-6 both Judith (8ff.) and Esther (7 and 4:16) are cited authoritatively or scripturally. The author of 2 Clement (ca. 150 CE) has a number of quotations, allusions, and references from unknown and nonbiblical sources (see 11.2-4,7, and 13.2) as well as a quote from Tobit 16:4. Barnabas (ca. 90-130) employs quotations from Wisdom of Solomon (20.2), 1 Enoch (16.5), 4 Ezra (12.1), and from unknown 'scripture' as in 7.3, 8, and 10.7. The Didache (ca. 70-90 CE) makes use of Wisdom of Solomon in 5.2 and 10.3 as well as an unknown quote in 1.6. Polycarp cites Tobit 4:10 (see also 12:9) in Martyrdom 10.2 ..."
Lee Martin McDonald, Forgotten Scriptures: The Selection and Rejection of Early Religious Writings (Louisville: Westminster John Knox, 2009), 136.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Wisdom of Solomon 12:12 and Clement of Rome, 1 Clement 27:5

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