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Wisdom of Solomon

About this book

Water as Punishment and Deliverance

Chapter 11

1 Wisdom prospered their works in the hand of a holy prophet. 2 They traveled through a desert without inhabitant, and they pitched their tents in trackless regions. 3 They withstood enemies and repelled foes. 4 They thirsted, and they called upon you, and water was given to them out of the flinty rock, and healing of their thirst out of the hard stone. 5 For by what things their foes were punished, by these they in their need were benefited. 6 When enemies were troubled with clotted blood instead of a river’s ever-flowing fountain, 7 to rebuke the decree for the slaying of babies, you gave them abundant water beyond all hope, 8 having shown by the thirst which they had suffered how you punished the adversaries. 9 For when they were tried, although chastened in mercy, they learned how the ungodly were tormented, being judged with wrath. 10 For you tested these as a father admonishing them; but you searched out those as a stern king condemning them. 11 Yes and whether they were far off or near, they were equally distressed; 12 for a double grief seized them, and a groaning at the memory of things past. 13 For when they heard that through their own punishments the others benefited, they recognized the Lord. 14 For him who long before was thrown out and exposed they stopped mocking. In the end of what happened, they marveled, having thirsted in another manner than the righteous.

God’s Power, Patience, and Mercy

15 But in return for the senseless imaginings of their unrighteousness, by which they were led astray to worship irrational reptiles and wretched vermin,⁠ you sent upon them a multitude of irrational creatures to punish them,⁠ 16 that they might learn that by what things a man sins, by these he is punished.⁠ 17 For your all-powerful hand that created the world out of formless matter⁠ didn’t lack means to send upon them a multitude of bears, fierce lions, 18 or newly-created and unknown wild beasts, full of rage, either breathing out a blast of fiery breath, or belching out smoke, or flashing dreadful sparks from their eyes; 19 which had power not only to consume them by their violence, but to destroy them even by the terror of their sight. 20 Yes and without these they might have fallen by a single breath, being pursued by Justice, and scattered abroad by the breath of your power; but you arranged all things by measure, number, and weight.⁠ 21 For to be greatly strong is yours at all times. Who could withstand the might of your arm? 22 Because the whole world before you is as a grain in a balance, and as a drop of dew that comes down upon the earth in the morning. 23 But you have mercy on all men, because you have power to do all things,⁠ and you overlook the sins of men so that they may repent.⁠ 24 For you love all things that are, and abhor none of the things which you made; for you never would have formed anything if you hated it.⁠ 25 How would anything have endured unless you had willed it? Or that which was not called by you, how would it have been preserved? 26 But you spare all things, because they are yours, O Sovereign Lord, you who love the living.

Texts in conversation

Compare Wisdom of Solomon 11:23 and Romans 2:4

Deuterocanon · New Testament

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Summary

The Wisdom of Solomon and Romans describe divine mercy that invites repentance. In Wisdom, God’s willingness to overlook sin demonstrates his patience and Paul uses similar language to portray divine kindness as an opportunity to turn back to him.

Passages

Wisdom of Solomon 11:23

Deuterocanon
21 For to be greatly strong is yours at all times. Who could withstand the might of your arm? 22 Because the whole world before you is as a grain in a balance, and as a drop of dew that comes down upon the earth in the morning. 23 But you have mercy on all men, because you have power to do all things, and you overlook the sins of men so that they may repent. 24 For you love all things that are, and abhor none of the things which you made; for you never would have formed anything if you hated it. 25 How would anything have endured unless you had willed it? Or that which was not called by you, how would it have been preserved? 26 But you spare all things, because they are yours, O Sovereign Lord, you who love the living.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

Romans 2:4

New Testament
1 Therefore you are without excuse, whoever you are, when you judge someone else. For on whatever grounds you judge another, you condemn yourself, because you who judge practice the same things. 2 Now we know that God’s judgment is in accordance with truth against those who practice such things. 3 And do you think, whoever you are, when you judge those who practice such things and yet do them yourself, that you will escape God’s judgment? 4 Or do you have contempt for the wealth of his kindness, forbearance, and patience, and yet do not know that God’s kindness leads you to repentance? 5 But because of your stubbornness and your unrepentant heart, you are storing up wrath for yourselves in the day of wrath, when God’s righteous judgment is revealed! 6 He will reward each one according to his works: 7 eternal life to those who by perseverance in good works seek glory and honor and immortality, 8 but wrath and anger to those who live in selfish ambition and do not obey the truth but follow unrighteousness.
55–58 CE (scholarly estimate) Read in Romans

References

"... 'Kindness ... leads to repentance': compare Psalm 50.16-23, 73.11, Ecclesiastes 8.11, Isaiah 57.11, Titus 3.4, Wisdom of Solomon 11.23 ... God's 'overlooking' of man's transgressions should lead him to turn from his iniquity and repent ..."
Joseph Shulam and Hilary Le Cornu, A Commentary on the Jewish Roots of Romans (Clarksville, MD: Messianic Jewish, 1998), 83.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Wisdom of Solomon 11:23 and Romans 2:4

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