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Tobit

About this book
Chapter 3

1 And I was much grieved in my soul and groaned and wept. And I began to pray with groanings: 2 O Lord, you are righteous, and all your works are righteous,⁠ and all your ways are mercy and truth: you judge the world. 3 And now, O Lord, remember me, and look upon me; and do not take vengeance on me for my sins, both for my ignorances and my fathers’.⁠ 4 They sinned against you and disobeyed your commandments, and you gave us for spoil and captivity, and death, and for a proverb and a by-word and a reproach among all the nations among whom you did disperse us. 5 And now your many judgments are true in exacting from me the penalty of my sins, because we did not keep your commandments and did not walk truly before you. 6 And now deal with me according to your pleasure, and command my spirit to be taken from me, that I may be released from off the earth and become earth:⁠ for it is more profitable for me to die than to live, because I have heard false reproaches, and there is much sorrow in me.⁠ Lord, command that I be released from this distress, let me go to the everlasting place, and do not turn your face, O Lord, away from me. For it is more profitable for me to die, than to see much distress in my life, and not to hear reproaches.

Sarah's Distress and Prayer

7 On this day it happened to Sarah the daughter of Raguel who was in Ecbatana of Media, that she also heard reproaches by one of her father’s maidservants; 8 because that she had been given to seven husbands, and Asmodaeus the evil demon had slain them, before they had been with her as it is appointed for women.⁠ And the maidservant said to her, It is you that slay your husbands; behold you have already been given to seven husbands, and you have not been named of one of them.⁠ 9 Why do you scourge us on account of your husbands because they have died? Go your -o ways with them and let us see neither son nor daughter of yours for ever. 10 In that day she was grieved in her soul and wept; and she went up into her father’s upper room,⁠ and desired to hang herself; and again she considered and said, No, lest they reproach my father; and shall say to him, You had one beloved daughter, and she has hanged herself because of her calamities! and I shall bring down my father's old age with sorrow to Hades. It is fitter for me not to hang myself, but to supplicate the Lord that I may die and no longer hear reproaches during my life. 11 At the very same time she stretched forth her hands towards the window and prayed, and said, Blessed are you, merciful God, and blessed is your name for ever: and let all your works bless you for ever. 12 And now to you my face and my eyes I lift up: 13 command that I be released from the earth, and that I no more hear reproaches. 14 You know, Master, that I am pure from all uncleanness with man, 15 and that I never polluted my name, nor the name of my father either, in the land of my captivity. I am the only daughter of my father, and he has no other child to be his heir, nor has he kinsman near him, nor has he relation, that I should keep myself for a wife to him. Seven husbands of my are dead already; and why should it be mine to live on? And if it pleases you not to slay me—O Lord, now hear my reproach.

Raphael Is Sent to Heal Tobit and Sarah

16 At the very same time the prayer of both was heard before the glory of God.⁠ 17 And Raphael was sent to heal them both: the case of Tobit to remove the white films from his eyes, that he might see the light of God with his eyes; and in the case of Sarah the daughter of Raguel, to give her for a wife to Tobias the son of Tobit, and to unbind Asmodaeus the evil demon from her; because it belonged to Tobias that he should inherit her rather than all those which wished to take her, At that time did Tobit return from the courtyard into his house, and Sarah the daughter of Raguel herself also came down from the upper chamber.

Texts in conversation

Compare Tobit 3:11 and Daniel 6:10

Deuterocanon · Hebrew Bible

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Summary

Daniel 6 shows Daniel praying three times a day with his windows open toward Jerusalem, and Tobit also describes prayer offered at an open window facing the city. Together they reflect a common Jewish tradition of orienting prayer.

Passages

Tobit 3:11

Deuterocanon
10 In that day she was grieved in her soul and wept; and she went up into her father’s upper room, and desired to hang herself; and again she considered and said, No, lest they reproach my father; and shall say to him, You had one beloved daughter, and she has hanged herself because of her calamities! and I shall bring down my father's old age with sorrow to Hades. It is fitter for me not to hang myself, but to supplicate the Lord that I may die and no longer hear reproaches during my life. 11 At the very same time she stretched forth her hands towards the window and prayed, and said, Blessed are you, merciful God, and blessed is your name for ever: and let all your works bless you for ever. 12 And now to you my face and my eyes I lift up: 13 command that I be released from the earth, and that I no more hear reproaches.
225–175 BCE (scholarly estimate) Read in Tobit

Daniel 6:10

Hebrew Bible
9 So King Darius issued the written interdict. 10 When Daniel realized that a written decree had been issued, he entered his home, where the windows in his upper room opened toward Jerusalem. Three times daily he was kneeling and offering prayers and thanks to his God just as he had been accustomed to do previously. 11 Then those officials who had gone to the king came by collusion and found Daniel praying and asking for help before his God. 12 So they approached the king and said to him, “Did you not issue an edict to the effect that for the next 30 days anyone who prays to any god or human other than to you, O king, would be thrown into a den of lions?” The king replied, “That is correct, according to the law of the Medes and Persians, which cannot be changed.” 13 Then they said to the king, “Daniel, who is one of the captives from Judah, pays no attention to you, O king, or to the edict that you issued. Three times daily he offers his prayer.”
200–101 BCE (scholarly estimate) Read in Daniel

References

"... Despite the minimal references to Cyrus in the book, the importance of this date (“the first year of King Cyrus”) elsewhere in the OT should cause the reader to pause and take note (e.g. Ezra 1:1; 2 Chr 36:22). As well, when the book of Daniel itself is examined more closely, it is found that this date is by no means ignored nor its significance forgotten (pace Collins). 18 Despite the variety of scholarly views as to the identity of “Darius the Mede,” he is probably to be equated with Cyrus, interpreting the conjunction in 6:28 (Aramaic 6:29) as a waw-explicativum (“the reign of Darius and the reign of Cyrus the Persian”). On this understanding, the events of Daniel 6 take place during this important year, the first year of Darius (= Cyrus; 5:31 [Aram. 6:1]). This explains Daniel’s deliberate continuation of his pious custom of daily prayers despite the personal risk involved (“When Daniel knew that the document had been signed ...”; 6:10 [Aram. 6:11]). He prays in an upper room whose windows are “open toward Jerusalem,” (On this feature, see 1 Kings 8:30, 35, 38, 42, 44, 48; 2 Chronicles 6:34; also see Tobit 3:11 for praying toward an open window ...) because he is praying for Jerusalem, as shown by the recorded prayer of Daniel 9 (dated the same year, NB 9:1) ..."
Greg Goswell, “The Temple Theme in the Book of Daniel,” JETS 55.3 (2012): 509–520.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Tobit 3:11 and Daniel 6:10

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