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Tobit

About this book

Tobit's Song of Praise

Chapter 13

1 And he said Blessed is God that lives for ever, and his kingdom,⁠ For he chastises, and shows mercy.⁠ 2 He leads down to Hades below the earth,⁠ And he brings up from the great destruction; And there is nothing that shall escape his hand.⁠ 3 Give thanks to him before the Gentiles, you children of Israel, For he has scattered you among them, 4 And there he has shown you his greatness; And extol him before all the living. Because he is our Lord, and he our God, and he our Father, Yes, he is God to all the ages:⁠ 5 He will chastise you for your iniquities,⁠ And will show mercy to you all.⁠ 6 When you turn to him out of all the nations Wherever you shall be scattered, With your whole heart and with your whole soul, to do truth before him, Then he will turn to you, and will no longer hide his face from you.⁠ And now see what he has done with you, And give him thanks with your whole mouth,⁠ And bless the Lord of righteousness, And exalt the everlasting King. I, in the land of my captivity, give him thanks, And show his strength and majesty to nations of sinners.)⁠ Turn, you sinners, and do righteousness before him.⁠ Who can tell if he will accept you and have mercy on you? 7 I exalt my God, and my soul shall rejoice in the King of heaven; 8 Of his greatness let all men tell, And let them give him thanks in Jerusalem. 9 O Jerusalem, you holy city! he will chastise you for the works of your hands, And will again have mercy on the sons of the righteous. 10 Give thanks to the Lord with goodness, and bless the everlasting King, That your tabernacle may be built in you again with joy, And that he may make glad in you all that are captives, And love in you all that are miserable and all the generations of eternity. 11 A bright light shall shine to all the ends of the earth; Many nations shall come from afar, And the inhabitants of the utmost ends of the earth to your holy name; With their gifts also in their hands to the King of heaven,⁠ Generations of generations shall utter rejoicing in you, And your name that is elect to the generations of eternity. 12 Cursed shall be all they that shall speak a hard word; Cursed shall be all they that demolish you, And throw down your walls; And all they that overthrow your towers, And set on fire your habitations; But blessed shall be all they that fear you for ever.⁠ 13 Then go and be exceeding glad for the sons of the righteous: For they all shall be gathered together,⁠ And bless the everlasting Lord. 14 Blessed shall they be that love you;⁠ And blessed shall they be That shall rejoice for your peace: And blessed shall be all the men That shall sorrow for you For all your chastisements: Because they shall rejoice in you And shall see all your joy for ever. 15 My soul does bless the Lord the great King; 16 For Jerusalem shall be built again as his house to all the ages. Happy shall I be if the remnant of my seed come to see your glory And give thanks to the King of heaven. And the gates of Jerusalem shall be built with sapphire and emerald, And all your walls with precious stone. The towers of Jerusalem shall be built with gold, And their battlements with pure gold. The streets of Jerusalem shall be paved With carbuncle and stones of Ophir.⁠ 17 And the gates of Jerusalem shall utter hymns of gladness And all her houses shall say, Halleluiah. Blessed is the God of Israel. And the blessed shall bless the name That is holy for ever and ever.

Texts in conversation

Compare Tobit 13:6 and Cyprian, Treatises 11:15

Deuterocanon · Early Christian

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Summary

The Christian theologian Cyprian, in his treatises, quotes Tobit’s call to turn back to God with all your heart so that mercy may be shown, showing how he used the book as an authoritative source for guiding Christian life and practice.

Passages

Tobit 13:6

Deuterocanon
4 And there he has shown you his greatness; And extol him before all the living. Because he is our Lord, and he our God, and he our Father, Yes, he is God to all the ages: 5 He will chastise you for your iniquities, And will show mercy to you all. 6 When you turn to him out of all the nations Wherever you shall be scattered, With your whole heart and with your whole soul, to do truth before him, Then he will turn to you, and will no longer hide his face from you. And now see what he has done with you, And give him thanks with your whole mouth, And bless the Lord of righteousness, And exalt the everlasting King. I, in the land of my captivity, give him thanks, And show his strength and majesty to nations of sinners.) Turn, you sinners, and do righteousness before him. Who can tell if he will accept you and have mercy on you? 7 I exalt my God, and my soul shall rejoice in the King of heaven; 8 Of his greatness let all men tell, And let them give him thanks in Jerusalem.
225–175 BCE (scholarly estimate) Read in Tobit

Cyprian, Treatises 11:15

Early Christian
For the God whom we serve is able to rescue us from the furnace of burning fire, and he will deliver us from your hands, king. And if not, let it be known to you that we do not serve your gods and do not worship the golden image that you have set up.” And Daniel, devoted to God and full of the Holy Spirit, cries out and says: “I worship nothing but the Lord my God, who made heaven and earth.” Tobias too, though under royal and tyrannical servitude, yet free in mind and spirit, keeps his confession to God and proclaims loftily the divine power and majesty, saying: “In the land of my captivity I confess him and show his power to a sinful nation.” And what of the seven brothers in Maccabees, alike in the lot of their birth and of their virtues, filling up the number seven with its sacred sign of perfect completion?
245–260 CE (scholarly estimate) Read in Cyprian, Treatises

References

"... Cyprian of Carthage’s (bishop of Carthage 248/49–258 CE) use of Tobit is even broader; Gamberoni speaks of more than a dozen quotations in Cyprian’s oeuvre. Cyprian uses the book, alongside other scriptural passages as a scriptural fundus of arguments regarding the “benefits of good works and mercy.” Cyprian thus treats Tobit clearly as scripture. He even introduces it as scriptura divina in his treatise on the Lord’s prayer. Tobit, however, is not just a source for general aspects of Christian piety: Tobit 4:11 and its claim for mercy becomes an important argument in the discussion regarding the treatment of the so-called lapsi, that is Christians who negated their belief during the persecution under Emperor Decius (249–251 ce). Cyprian is also the first author who is interested in the figure of Tobit as an example of the righteous sufferer and patience. De Mortalitate (Mort. 10) and De Bono Patientiae (Ptient. 18) put Tobit, his justice and mercy, his suffering, and his final fate alongside the figure of Job. Even if he does not make extensive use of Tobit, Origen describes the book of Tobit (alongside Esther, Judith, and the Wisdom of Solomon) as being an appropriate text for beginners (Homily in Numbers 27:1) and understands it as part of the canon (Or. 14,4: ἐνδιάθηκος) while his Jewish partners in discussion do not acknowledge it. He uses the book, for example, in his discussion of proper prayer and for his teaching about angels. The later aspect plays also an important role in the apocryphal Testament of Solomon (fourth century), according to which Solomon castigates the demon Asmodaeus in a way which is heavily influenced by the book of Tobit ..."
Tobias Nicklas, “The Apocrypha in the History of Early Christianity,” in The Oxford Handbook of the Apocrypha, ed. Gerbern S. Oegema (New York: Oxford University Press, 2021), 52–73.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Tobit 13:6 and Cyprian, Treatises 11:15

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