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Tobit

About this book

Tobit's Song of Praise

Chapter 13

1 And he said Blessed is God that lives for ever, and his kingdom,⁠ For he chastises, and shows mercy.⁠ 2 He leads down to Hades below the earth,⁠ And he brings up from the great destruction; And there is nothing that shall escape his hand.⁠ 3 Give thanks to him before the Gentiles, you children of Israel, For he has scattered you among them, 4 And there he has shown you his greatness; And extol him before all the living. Because he is our Lord, and he our God, and he our Father, Yes, he is God to all the ages:⁠ 5 He will chastise you for your iniquities,⁠ And will show mercy to you all.⁠ 6 When you turn to him out of all the nations Wherever you shall be scattered, With your whole heart and with your whole soul, to do truth before him, Then he will turn to you, and will no longer hide his face from you.⁠ And now see what he has done with you, And give him thanks with your whole mouth,⁠ And bless the Lord of righteousness, And exalt the everlasting King. I, in the land of my captivity, give him thanks, And show his strength and majesty to nations of sinners.)⁠ Turn, you sinners, and do righteousness before him.⁠ Who can tell if he will accept you and have mercy on you? 7 I exalt my God, and my soul shall rejoice in the King of heaven; 8 Of his greatness let all men tell, And let them give him thanks in Jerusalem. 9 O Jerusalem, you holy city! he will chastise you for the works of your hands, And will again have mercy on the sons of the righteous. 10 Give thanks to the Lord with goodness, and bless the everlasting King, That your tabernacle may be built in you again with joy, And that he may make glad in you all that are captives, And love in you all that are miserable and all the generations of eternity. 11 A bright light shall shine to all the ends of the earth; Many nations shall come from afar, And the inhabitants of the utmost ends of the earth to your holy name; With their gifts also in their hands to the King of heaven,⁠ Generations of generations shall utter rejoicing in you, And your name that is elect to the generations of eternity. 12 Cursed shall be all they that shall speak a hard word; Cursed shall be all they that demolish you, And throw down your walls; And all they that overthrow your towers, And set on fire your habitations; But blessed shall be all they that fear you for ever.⁠ 13 Then go and be exceeding glad for the sons of the righteous: For they all shall be gathered together,⁠ And bless the everlasting Lord. 14 Blessed shall they be that love you;⁠ And blessed shall they be That shall rejoice for your peace: And blessed shall be all the men That shall sorrow for you For all your chastisements: Because they shall rejoice in you And shall see all your joy for ever. 15 My soul does bless the Lord the great King; 16 For Jerusalem shall be built again as his house to all the ages. Happy shall I be if the remnant of my seed come to see your glory And give thanks to the King of heaven. And the gates of Jerusalem shall be built with sapphire and emerald, And all your walls with precious stone. The towers of Jerusalem shall be built with gold, And their battlements with pure gold. The streets of Jerusalem shall be paved With carbuncle and stones of Ophir.⁠ 17 And the gates of Jerusalem shall utter hymns of gladness And all her houses shall say, Halleluiah. Blessed is the God of Israel. And the blessed shall bless the name That is holy for ever and ever.

Texts in conversation

Compare Genesis 27:29 and Tobit 13:12

Hebrew Bible · Deuterocanon

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Summary

Tobit 13 echoes Genesis 27, where Jacob receives a blessing that the nations will serve him and those who bless him will be blessed. In Tobit, this is applied not to an individual but to Jerusalem, portraying the city as the center of future honor.

Passages

Genesis 27:29

Hebrew Bible
28 May God give you the dew of the sky and the richness of the earth, and plenty of grain and new wine. 29 May peoples serve you and nations bow down to you. You will be lord over your brothers, and the sons of your mother will bow down to you. May those who curse you be cursed, and those who bless you be blessed.” 30 Isaac had just finished blessing Jacob, and Jacob had scarcely left his father’s presence, when his brother Esau returned from the hunt. 31 He also prepared some tasty food and brought it to his father. Esau said to him, “My father, get up and eat some of your son’s wild game. Then you can bless me.”
750–400 BCE (scholarly estimate) Read in Genesis

Tobit 13:12

Deuterocanon
11 A bright light shall shine to all the ends of the earth; Many nations shall come from afar, And the inhabitants of the utmost ends of the earth to your holy name; With their gifts also in their hands to the King of heaven, Generations of generations shall utter rejoicing in you, And your name that is elect to the generations of eternity. 12 Cursed shall be all they that shall speak a hard word; Cursed shall be all they that demolish you, And throw down your walls; And all they that overthrow your towers, And set on fire your habitations; But blessed shall be all they that fear you for ever. 13 Then go and be exceeding glad for the sons of the righteous: For they all shall be gathered together, And bless the everlasting Lord. 14 Blessed shall they be that love you; And blessed shall they be That shall rejoice for your peace: And blessed shall be all the men That shall sorrow for you For all your chastisements: Because they shall rejoice in you And shall see all your joy for ever.
225–175 BCE (scholarly estimate) Read in Tobit

References

"... The narrative draws extensively on older traditions. Apart from a multitude of allusions to single biblical phrases, previous texts often function as subtexts in such a way that an earlier passage serves as a matrix for identical twists, thematic links, and allusions. In this context, Genesis 24 is of outstanding importance. In addition to these correspondences, references to Deuteronomy also play an important role (see especially the reception of Deuteronomy 30:2–33:5 in Tobit 13:5–6). Tobit’s eschatological hymn in Tobit 13 and his outlook into his people’s future in Tobit 14:4–7 contain numerous allusions to the salvation prophecies of Deutero and Trito-Isaiah as well as to other prophetic traditions. Sapiential tradition, as it appears especially in the speeches in Tobit 4 and Tobit 12, can be traced back to the wisdom teaching of Proverbs and Sirach. Tobit focuses on this when the value of almsgiving is emphasized ..."
Beate Ego, “The Book of Tobit in the Story of Cornelius in Acts 10,” in The Oxford Handbook of the Apocrypha, ed. Gerbern S. Oegema (New York: Oxford University Press, 2021), 306–334.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 27:29 and Tobit 13:12

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