Go to Related Reading
About this book

Testament of Benjamin

Testament of the Twelve Patriarchs

About this book
Chapter 6

1 The inclination of the good man is not in the power of the deception of the spirit of Beliar, for the angel of peace guides his soul.⁠ 2 He does not gaze with passion on perishable things, nor pile up riches out of a desire for pleasure. 3 He takes no delight in self-indulgence, he does not bring grief to his neighbor, he does not stuff himself with luxuries, he does not go astray through the lifting of his eyes, for the Lord is his portion. 4 The good inclination receives neither glory nor dishonor from people, and it knows no cunning, no lie, no fighting, and no insults, for the Lord dwells in him and lights up his soul, and he always rejoices toward everyone. 5 The good mind does not have two tongues, one of blessing and one of cursing, of insult and of honor, of sorrow and of joy, of calm and of confusion, of hypocrisy and of truth, of poverty and of wealth; instead it has one disposition, uncorrupted and pure, toward everyone. 6 It has no double sight or double hearing, for in everything he does, says, or sees, he knows that the Lord is watching his soul. 7 He keeps his mind clean, so that he will not be condemned by people or by God. 8 In the same way, the works of Beliar are double, and there is no integrity in them.

Texts in conversation

Compare 1 Enoch 40:8 and Testament of Benjamin 6:2

Pseudepigrapha, Apocalypses · Pseudepigrapha, Testaments

Share:

Summary

1 Enoch 40 describes four angels with roles such as interceding and restraining adversaries. The Testament of Benjamin also refers to angels with similar functions, following Jewish traditions that expanded and added details to angelic traditions.

Passages

1 Enoch 40:8

Pseudepigrapha, Apocalypses
6 The third voice I heard praying and interceding for those who dwell on the earth and making requests in the name of the Lord of Spirits. 7 The fourth voice I heard fending off the Satans, forbidding them to come before the Lord of Spirits to accuse those who dwell on the earth. 8 After that I asked the angel of peace who went with me, who showed me everything that is hidden: 'Who are these four presences I have seen, whose words I have heard and written down?'
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

Testament of Benjamin 6:2

Pseudepigrapha, Testaments · Testament of the Twelve Patriarchs
1 The inclination of the good man is not in the power of the deception of the spirit of Beliar, for the angel of peace guides his soul. 2 He does not gaze with passion on perishable things, nor pile up riches out of a desire for pleasure. 3 He takes no delight in self-indulgence, he does not bring grief to his neighbor, he does not stuff himself with luxuries, he does not go astray through the lifting of his eyes, for the Lord is his portion. 4 The good inclination receives neither glory nor dishonor from people, and it knows no cunning, no lie, no fighting, and no insults, for the Lord dwells in him and lights up his soul, and he always rejoices toward everyone.
100 BCE – 100 CE (scholarly estimate) Read in the Testament of Benjamin

References

"... Michael has a specific connection to trees and medicine. Thus he teaches agriculture in Vita 22:2; reveals the fruits of the tree to be eaten in the future by the righteous in 1 Enoch 25, and is one of the four who plant the trees in paradise in 3 Baruch 4:7; he helps Eve (together with other angels) to give birth to Cain ... Perhaps the archangel in 1 Thessalonians 4:16 is originally connected with Michael who is portrayed as blowing the trumpet to call to judgment (Apocalypse of Moses 22:1). The 'angel of peace' Compare Testament of Dan 6:1-5; Testament of Asher 6:5; Testament of Benjamin 6:1) identifies the four faces with the four archangels (l Enoch 40:8), i.e., he himself is not to be confused with Michael. The 'interceding angel' (1 Enoch 89:76; 90:14; Testament of Levi 5:6) could well be Michael, but he is not called so, although there are some resemblances: e.g. in Testament of Asher 6:5, entering into, eternal life, or the dualism with 'Belial' in Testament of Benjamin 6:1 ..."
Karel van der Toorn, Bob Becking, and and Pieter W. van der Horst, eds., Dictionary of Deities and Demons in the Bible, 2nd extensively rev. ed. (Leiden: Brill, 1999), 572.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

1 Enoch 40:8 and Testament of Benjamin 6:2

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library