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Targum Lamentations

Targums to the Writings

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The Destruction of the Temple and City

Chapter 2

1 How the Lord in His fierce anger has come to loathe the assembly of Zion! Down from heaven to the ground He has hurled Israel’s splendor, paying no mind to His Sanctuary’s house, which served as the footstool beneath His feet, and showing it no pity on the day of His blazing anger. 2 The Lord has destroyed without pity all the choice dwellings of Jacob. He has broken down in His anger the fortified cities of the congregation of the house of Judah and brought them down to the ground. He has profaned her kingdom and her nobles. 3 He has cut off in fierce anger all the glory of Israel. He drew back His right hand and did not help His people before the enemy, and He kindled a fire in the house of Jacob like a flaming fire that devours on every side. 4 He bent His bow and shot arrows at me like an enemy. He stood at the right hand of Nebuchadnezzar and helped him as though he were oppressing His people, the House of Israel, and killed every young man and everything that was pleasant to the sight of the eye. In the tent of the congregation of Zion He poured out His fury like a burning fire. 5 Like an adversary the Lord has acted. He has brought Israel to an end, sweeping away all her citadels and laying waste all her open towns, while heaping up grief and lamentation within the assembly of Judah’s house.

6 He uprooted the house of His Sanctuary like a garden. He destroyed the place appointed to make atonement for His people. The Lord caused the joy of festival and Sabbath to be forgotten in Zion, and in the fierceness of His anger He spurned the king and the high priest. 7 The Lord has rejected His altar and spurned His Sanctuary. He has delivered the walls of her palaces into the hand of the enemy. They raised a clamor in the Temple of the Lord like the sound of the people of the House of Israel praying within it on the day of Passover. 8 The Lord purposed to destroy the wall of the congregation of Zion. He stretched out the plumb line and did not withdraw His hand from destroying, and He caused the rampart and the wall to mourn. Together they were broken down. 9 Into the earth her gates have sunk, because they slaughtered a swine and smeared its blood over them. Her doorbars He has ruined and snapped in two. Her king and her nobles have been carried into exile among the nations because they failed to observe the words of the Torah, acting as though they had never accepted it at Mount Sinai. From her prophets as well the spirit of holy prophecy has been withheld, and no prophetic message is spoken to them from before the Lord.

Famine in the Streets and False Prophets

10 The elders of the congregation of Zion sit on the ground in silence. They have put wood ashes upon their heads and tied sackcloth upon their flesh. The virgins of Jerusalem have bowed their heads down to the dust of the earth. 11 My eyes are worn out with tears, my inward parts are troubled, and my liver is poured out upon the ground because of the shattering of the congregation of my people, as young men and infants faint in the open squares of the city. 12 The young children of Israel say to their mothers, “Where is grain and wine?” as they faint like one slain by the sword from thirst in the open squares of the city, while their life is poured out from hunger into their mothers’ bosoms. 13 What shall I bear witness to you, and to what shall I compare you, congregation of Jerusalem? To what shall I liken you so that I may comfort you, virgin congregation of Zion? For great is your shattering, like the great breaking of the waves of the Great Sea in the time of its storm, and who is the physician who can heal you of your affliction?

14 The false prophets who were within you prophesied falsehood to you, and there was no substance to their prophecy. Nor did they make known the punishment that was about to come upon you because of your sins, so as to turn you back in repentance, but they prophesied to you vain prophecies and words of error. 15 Every traveler passing along the road claps his hands in mockery over you. Hissing through their lips, they wag their heads at Jerusalem’s assembly and say with their mouths, “Can this be the city that our ancestors long ago called the height of grace and loveliness, the delight of everyone who dwells on earth?” 16 All your enemies have opened their mouths against you. They hissed with their lips and gnashed their teeth and said, “We have devoured her! Indeed, this is the day for which we waited, and we have found it and seen it!” 17 The Lord has done what He planned. He has fulfilled the word of His mouth that He commanded Moses the prophet in days of old, that if the children of Israel did not keep the commandments of the Lord, He would exact punishment from them. He has demolished without pity, and He has caused the enemy to rejoice over you and exalted the might of your oppressors.

The Call to Prayer and the Blood of Zechariah

18 Their heart cried out before the Lord, who has mercy on them. Glorious wall of Zion, let tears flow down like a stream day and night! Give yourself no relief from your grief to let your prayer cease, and let your eye not be silent from weeping. 19 Rise up, Congregation of Israel dwelling in exile! Busy yourself with studying the Mishnah through the night, for the Shekinah of the Lord abides before you, and with the words of the Torah as the morning watch begins. Pour out like water the perversity of your heart, turn back in repentance, and offer prayer in the synagogue before the Lord’s presence. Raise your hands to Him in prayer for the lives of your young children, who collapse from hunger at every street corner.

20 “See, Lord, and look down from heaven at whom You have dealt with so severely! Is it right for the daughters of Israel to eat the fruit of their womb, the lovely children whom they used to wrap in fine woolen cloths?” The attribute of justice answered and spoke thus, “Is it right to kill priest and prophet in the Temple of the Lord, as took place in the killing of Zechariah son of Iddo, the High Priest and faithful prophet, in the Temple of the Lord⁠ on the Day of Atonement because he rebuked you so that you would not do evil before the Lord?” 21 Young men and old men who were accustomed to lie on cushions of fine wool and on couches of ivory lie on the ground in the streets. My virgins and my young men have fallen, slain by the sword. You have slain on the day of Your anger, and You have slaughtered and have not spared. 22 You will proclaim liberty to Your people, the House of Israel, through the hand of the King Messiah, just as You accomplished through Moses and Aaron on the day of Passover, so that my youths will gather from every surrounding place where they were scattered on the day of Your fierce anger, Lord, when neither fugitive nor survivor remained among them. Those whom I swaddled in fine linen and raised on royal delicacies my adversaries have wiped out.

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Texts in conversation

Compare Lamentations 2:20 and Matthew 23:35 and Targum Lamentations 2:20

Hebrew Bible · New Testament · Targum

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Summary

In Matthew 23, Jesus calls the murdered priest Zechariah the son of Barachiah, but Barachiah was the father of a different Zechariah, the prophet. The Aramaic Targum Lamentations makes the same mistake, which may reflect a common Jewish interpretation.

Passages

Lamentations 2:20

Hebrew Bible
19 ק (Qof) Get up! Cry out in the night when the night watches start! Pour out your heart like water before the face of the Lord! Lift up your hands to him for your children’s lives; they are fainting from hunger at every street corner. 20 ר (Resh) Look, O Lord! Consider! Whom have you ever afflicted like this? Should women eat their offspring, their healthy infants? Should priest and prophet be killed in the Lord’s sanctuary? 21 ש (Sin/Shin) The young boys and old men lie dead on the ground in the streets. My young women and my young men have fallen by the sword. You killed them when you were angry; you slaughtered them without mercy.
500–401 BCE (scholarly estimate) Read in Lamentations

Matthew 23:35

New Testament
34 “For this reason I am sending you prophets and wise men and experts in the law, some of whom you will kill and crucify, and some you will flog in your synagogues and pursue from town to town, 35 so that on you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the temple and the altar. 36 I tell you the truth, this generation will be held responsible for all these things!
70–90 CE (scholarly estimate) Read in Matthew

Targum Lamentations 2:20

Targum · Targums to the Writings
19 Rise up, Congregation of Israel dwelling in exile! Busy yourself with studying the Mishnah through the night, for the Shekinah of the Lord abides before you, and with the words of the Torah as the morning watch begins. Pour out like water the perversity of your heart, turn back in repentance, and offer prayer in the synagogue before the Lord’s presence. Raise your hands to Him in prayer for the lives of your young children, who collapse from hunger at every street corner. 20 “See, Lord, and look down from heaven at whom You have dealt with so severely! Is it right for the daughters of Israel to eat the fruit of their womb, the lovely children whom they used to wrap in fine woolen cloths?” The attribute of justice answered and spoke thus, “Is it right to kill priest and prophet in the Temple of the Lord, as took place in the killing of Zechariah son of Iddo, the High Priest and faithful prophet, in the Temple of the Lord on the Day of Atonement because he rebuked you so that you would not do evil before the Lord?” 21 Young men and old men who were accustomed to lie on cushions of fine wool and on couches of ivory lie on the ground in the streets. My virgins and my young men have fallen, slain by the sword. You have slain on the day of Your anger, and You have slaughtered and have not spared.
200–600 CE (scholarly estimate) Read in Targum Lamentations

References

“... There is a further difference in Matthew’s text in that Zechariah is called the son of Barachiah. There are three Zechariahs mentioned in the Hebrew Scriptures: Zechariah, the son of Jeberechiah (Isaiah 8:2), rendered in the Septuagint as “son of Barachias”; the person already mentioned in 2 Chronicles 24:20-22; and the third the eleventh of the Twelve Minor Prophets, in the Book of Zechariah bearing the full title: “Zechariah the son of Berechiah the son of Iddo” (Zechariah 1:1). He is nowhere called by the short form “Zechariah son of Berechiah.” He is mentioned three times in the Old Testament, and identified through his grandfather’s name; “Zechariah the son of Iddo.” Matthew’s text is most probably to be explained by the identification of the Zechariah of 2 Chronicles with the Minor Prophet. A text in the Targum of Lamentations (Tg Lamentations 2:20) throws light on Matthew’s text, and on the Jewish setting of both Matthew and Luke. In the targum Zechariah of Chronicles is identified with the Minor Prophet, but under his usual name “Zechariah son of Iddo.” [...] The central point of the Targum’s paraphrase is that the destruction of Jerusalem by Nebuzaradan (2 Kings 25:8-12) is linked with the earlier murder of Zechariah (son of Barachiah) son of Iddo, and the blame for this laid on the generation of the destruction. ...”
Martin McNamara, Targum and Testament Revisited: Aramaic Paraphrases of the Hebrew Bible: A Light on the New Testament, 2nd ed. (Grand Rapids: Eerdmans, 2010), 232–233.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Lamentations 2:20 and Matthew 23:35 and Targum Lamentations 2:20

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