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Sirach

Ben Sira, Ecclesiasticus

About this book

Conduct Toward God and Others

Chapter 7

1 Do no evil, so no evil will overtake you. 2 Depart from wrong, and it will turn away from you. 3 My son, don’t sow upon the furrows of unrighteousness, and you won’t reap them sevenfold. 4 Don’t seek preeminence from the Lord, nor the seat of honor from the king. 5 Don’t justify yourself in the presence of the Lord, and don’t display your wisdom before the king. 6 Don’t seek to be a judge, lest you not be able to take away iniquities, lest perhaps you fear the person of a mighty man, and lay a stumbling block in the way of your uprightness. 7 Don’t sin against the multitude of the city. Don’t disgrace yourself in the crowd. 8 Don’t commit a sin twice, for even in one you will not be unpunished. 9 Don’t say, “He will look upon the multitude of my gifts. When I make an offering to the Most High God, he will accept it.” 10 Don’t be faint-hearted in your prayer.⁠ Don’t neglect to give alms. 11 Don’t laugh a man to scorn when he is in the bitterness of his soul, for there is one who humbles and exalts. 12 Don’t devise a lie against your brother, or do the same to a friend. 13 Refuse to utter a lie,⁠ for that habit results in no good. 14 Don’t babble in the assembly of elders. Don’t repeat your words in your prayer.⁠ 15 Don’t hate hard labor or farm work, which the Most High has created. 16 Don’t number yourself among the multitude of sinners. Remember that wrath will not wait. 17 Humble your soul greatly, for the punishment of the ungodly man is fire and the worm.⁠

Family, Worship, and Generosity

18 Don’t exchange a friend for something, neither a true brother for the gold of Ophir. 19 Don’t deprive yourself of a wise and good wife, for her grace is worth more than gold. 20 Don’t abuse a servant who works faithfully, or a hired worker who gives you his life. 21 Let your soul love a wise servant. Don’t defraud him of liberty. 22 Do you have cattle? Look after them. If they are profitable to you, let them stay by you. 23 Do you have children? Correct them, and make them obedient from their youth.⁠ 24 Do you have daughters? Take care of their bodies, and don’t be overly indulgent toward them. 25 Give your daughter in marriage, and you will have accomplished a great matter. Give her to a man of understanding. 26 Do you have a wife who pleases you? Don’t cast her out. But don’t trust yourself to one who is hateful. 27 Honor your father with your whole heart, and don’t forget the birth pangs of your mother. 28 Remember that you were born of them. What will you repay them for the things that they have done for you? 29 Fear the Lord with all your soul;⁠ and revere his priests.⁠ 30 With all your strength love him who made you. Don’t forsake his ministers. 31 Fear the Lord and honor the priest. Give him his portion, even as it is commanded you: the first fruits, the trespass offering, the gift of the shoulders, the sacrifice of sanctification, and the first fruits of holy things.⁠ 32 Also stretch out your hand to the poor man,⁠ that your blessing may be complete.⁠ 33 A gift has grace in the sight of every living man. Don’t withhold grace for a dead man.⁠ 34 Don’t avoid those who weep, and mourn with those who mourn. 35 Don’t be slow to visit a sick man, for by such things you will gain love. 36 In all your words, remember eternity, and you will never sin.

Texts in conversation

Compare Sirach 7:32 and Matthew 25:35

Deuterocanon · New Testament

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Summary

Jesus's parable of the sheep and goats in Matthew reflects a wisdom tradition found in Sirach, where generosity to the poor and hospitality to those sick or in prison demonstrate faithfulness to God.

Passages

Sirach 7:32

Deuterocanon · Ben Sira, Ecclesiasticus
30 With all your strength love him who made you. Don’t forsake his ministers. 31 Fear the Lord and honor the priest. Give him his portion, even as it is commanded you: the first fruits, the trespass offering, the gift of the shoulders, the sacrifice of sanctification, and the first fruits of holy things. 32 Also stretch out your hand to the poor man, that your blessing may be complete. 33 A gift has grace in the sight of every living man. Don’t withhold grace for a dead man. 34 Don’t avoid those who weep, and mourn with those who mourn. 35 Don’t be slow to visit a sick man, for by such things you will gain love. 36 In all your words, remember eternity, and you will never sin.
195–180 BCE (scholarly estimate) Read in Sirach

Matthew 25:35

New Testament
32 All the nations will be assembled before him, and he will separate people one from another like a shepherd separates the sheep from the goats. 33 He will put the sheep on his right and the goats on his left. 34 Then the king will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ 37 Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or naked and clothe you?
70–90 CE (scholarly estimate) Read in Matthew

References

"... There is no question that Matthew offers the broadest use of materials from Sirach among New Testament authors. Depending on how one defines elements such as “quotation,” “allusion,” and “echo,” Matthew incorporates Sirach at least nine times in a primary sense and perhaps twenty-five times in a secondary sense. To say “primary sense” implies that the author has a passage directly in mind during the course of writing; to say “secondary sense” implies that the passage is subordinate to another preferred text or perhaps is simply in the back of the author’s consciousness as a component within a broader system of ideas and themes ..."
Clayton N. Jefford, “The Wisdom of Sirach and the Glue of the Matthew–Didache Tradition,” in Intertextuality in the Second Century, ed. D. Jeffrey Bingham and Clayton N. Jefford, BAC 11 (Leiden: Brill, 2016), 8–23.
"... Visiting (or caring for) the sick is listed as a religious duty in various texts, both Jewish and Christian. Among pre-Christian Jewish sources is Sirach 7:35 (2nd century B.C.): "Do not hesitate to visit the sick, because for such deeds you will be loved." In the Letter of Polycarp (2nd century A.D.) the presbyters of the church are called upon to visit (care for) the sick, and various other early Christian texts use the same verb to commend the visitation of the sick as well. Many rabbinic texts can be cited. ..."
Arland J. Hultgren, The Parables of Jesus: A Commentary, The Bible in Its World (Grand Rapids: Eerdmans, 2000), 316.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 7:32 and Matthew 25:35

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