Go to Related Reading
About this book

Sirach

Ben Sira, Ecclesiasticus

About this book

Conduct Toward God and Others

Chapter 7

1 Do no evil, so no evil will overtake you. 2 Depart from wrong, and it will turn away from you. 3 My son, don’t sow upon the furrows of unrighteousness, and you won’t reap them sevenfold. 4 Don’t seek preeminence from the Lord, nor the seat of honor from the king. 5 Don’t justify yourself in the presence of the Lord, and don’t display your wisdom before the king. 6 Don’t seek to be a judge, lest you not be able to take away iniquities, lest perhaps you fear the person of a mighty man, and lay a stumbling block in the way of your uprightness. 7 Don’t sin against the multitude of the city. Don’t disgrace yourself in the crowd. 8 Don’t commit a sin twice, for even in one you will not be unpunished. 9 Don’t say, “He will look upon the multitude of my gifts. When I make an offering to the Most High God, he will accept it.” 10 Don’t be faint-hearted in your prayer.⁠ Don’t neglect to give alms. 11 Don’t laugh a man to scorn when he is in the bitterness of his soul, for there is one who humbles and exalts. 12 Don’t devise a lie against your brother, or do the same to a friend. 13 Refuse to utter a lie,⁠ for that habit results in no good. 14 Don’t babble in the assembly of elders. Don’t repeat your words in your prayer.⁠ 15 Don’t hate hard labor or farm work, which the Most High has created. 16 Don’t number yourself among the multitude of sinners. Remember that wrath will not wait. 17 Humble your soul greatly, for the punishment of the ungodly man is fire and the worm.⁠

Family, Worship, and Generosity

18 Don’t exchange a friend for something, neither a true brother for the gold of Ophir. 19 Don’t deprive yourself of a wise and good wife, for her grace is worth more than gold. 20 Don’t abuse a servant who works faithfully, or a hired worker who gives you his life. 21 Let your soul love a wise servant. Don’t defraud him of liberty. 22 Do you have cattle? Look after them. If they are profitable to you, let them stay by you. 23 Do you have children? Correct them, and make them obedient from their youth.⁠ 24 Do you have daughters? Take care of their bodies, and don’t be overly indulgent toward them. 25 Give your daughter in marriage, and you will have accomplished a great matter. Give her to a man of understanding. 26 Do you have a wife who pleases you? Don’t cast her out. But don’t trust yourself to one who is hateful. 27 Honor your father with your whole heart, and don’t forget the birth pangs of your mother. 28 Remember that you were born of them. What will you repay them for the things that they have done for you? 29 Fear the Lord with all your soul;⁠ and revere his priests.⁠ 30 With all your strength love him who made you. Don’t forsake his ministers. 31 Fear the Lord and honor the priest. Give him his portion, even as it is commanded you: the first fruits, the trespass offering, the gift of the shoulders, the sacrifice of sanctification, and the first fruits of holy things.⁠ 32 Also stretch out your hand to the poor man,⁠ that your blessing may be complete.⁠ 33 A gift has grace in the sight of every living man. Don’t withhold grace for a dead man.⁠ 34 Don’t avoid those who weep, and mourn with those who mourn. 35 Don’t be slow to visit a sick man, for by such things you will gain love. 36 In all your words, remember eternity, and you will never sin.

Texts in conversation

Compare Sirach 7:10 and Eruvin 65a

Deuterocanon · Rabbinic

Share:

Summary

Rabbinic tradition includes teachings that resemble Sirach’s advice about prayer, such as the warning not to pray repetitively. This connection shows how early rabbis were familiar with a Hebrew version of Sirach and used it in their own teaching.

Passages

Sirach 7:10

Deuterocanon · Ben Sira, Ecclesiasticus
8 Don’t commit a sin twice, for even in one you will not be unpunished. 9 Don’t say, “He will look upon the multitude of my gifts. When I make an offering to the Most High God, he will accept it.” 10 Don’t be faint-hearted in your prayer. Don’t neglect to give alms. 11 Don’t laugh a man to scorn when he is in the bitterness of his soul, for there is one who humbles and exalts. 12 Don’t devise a lie against your brother, or do the same to a friend. 13 Refuse to utter a lie, for that habit results in no good. 14 Don’t babble in the assembly of elders. Don’t repeat your words in your prayer.
195–180 BCE (scholarly estimate) Read in Sirach

Eruvin 65a

Rabbinic · Babylonian Talmud
The Gemara asks: Now, since the verses may be interpreted both in accordance with the opinion of this Master and in accordance with the opinion of the other Master, what is the practical difference between them? The Gemara answers: The practical difference between them is with regard to the following practice of Rav Sheshet, as Rav Sheshet gave the responsibility for monitoring his sleep to his attendant, instructing the attendant to wake him when the time for prayer arrived. One Sage, Rabbi Ḥanina, is of the opinion that the practice of Rav Sheshet is correct, as Rabbi Ḥanina maintains that if one is in great need of sleep, it is better to nap for a while and then wake up with renewed vigor. And one Sage, Rabbi Yoḥanan, is not of the opinion that the practice of Rav Sheshet is correct. He holds that a person must marshal his strength and pray, rather than succumb to the need for sleep. Rav Ḥiyya bar Ashi said that Rav said: Anyone whose mind is unsettled should not pray, as it is stated: When distressed, one should not issue decisions. The Gemara relates that Rabbi Ḥanina, on a day that he was angry, would not pray, as he said that it is written: When distressed, one should not issue decisions. The Gemara similarly relates that Mar Ukva, on a day of a south wind, would not venture out to the court, for this hot and harsh wind would disturb his usual clarity of mind.
450–550 CE (scholarly estimate) Read in Eruvin

References

"... I have given these quotations just as they are in the works from which they are taken, without putting them in verses or even providing them with stops. Such an arrangement would have implied some metrical division, which I strongly desired to avoid ... That my collection will contribute much towards solving the great Sirach difficulties, I in no way flatter myself. The quotations are too few in proportion to the bulk of the book to throw much light on the problem. I must also distinctly state that the quotations do not always exactly correspond with references given to Ecclesiasticus. Sometimes only one of many sentences of the quotation is contained in Sirach, sometimes none at all. And thus they can only be used after the closest examination. But still I venture to think that the bringing together of all the passages with their variae lectiones will be of some service to the student, as revealing the fact that the version of Ecclesiasticus known to the Rabbis was mostly written in pure Hebrew. And when the Rabbis who did not quote literally made some alteration, it was for such terms as are to be found in the Mishnah or the Baraithot, e.g., the Aboth de Rabbi Nathan ..."
Solomon Schechter, “The Quotations from Ecclesiasticus in Rabbinic Literature,” JQR 3.4 (1891): 682–706.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Sirach 7:10 and Eruvin 65a

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library