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Sirach

Ben Sira, Ecclesiasticus

About this book
Chapter 6

1 Don’t become an enemy instead of a friend; for an evil name will inherit shame and reproach. So it is with the sinner who has a double tongue. 2 Don’t exalt yourself in the counsel of your soul, that your soul not be torn in pieces like a bull. 3 You will eat up your leaves, destroy your fruit, and leave yourself like a dry tree. 4 A wicked soul will destroy him who has it, and will make him a laughing stock to his enemies.

True and False Friendship

5 Sweet words will multiply a man’s friends. A gracious tongue will multiply courtesies. 6 Let those that are at peace with you be many, but your advisers one of a thousand. 7 If you want to gain a friend, get him in a time of testing, and don’t be in a hurry to trust him. 8 For there is a friend just for an occasion. He won’t continue in the day of your affliction. 9 And there is a friend who turns into an enemy. He will reveal strife to your reproach. 10 And there is a friend who is a companion at the table, but he won’t continue in the day of your affliction.⁠ 11 In your prosperity he will be as yourself, and will be bold over your servants. 12 If you are brought low, he will be against you, and will hide himself from your face. 13 Separate yourself from your enemies, and beware of your friends. 14 A faithful friend is a strong defense. He who has found him has found a treasure. 15 There is nothing that can be taken in exchange for a faithful friend. His excellency is beyond price. 16 A faithful friend is a life-saving medicine.⁠ Those who fear the Lord will find him.⁠ 17 He who fears the Lord directs his friendship properly; for as he is, so is his neighbor also.

The Pursuit of Wisdom

18 My son, gather instruction from your youth up. Even when you have gray hair you will find wisdom. 19 Come to her as one who plows and sows and wait for her good fruit;⁠ for your toil will be little in her cultivation, and you will soon eat of her fruit. 20 How exceedingly harsh she is to the unlearned! He who is without understanding will not remain in her. 21 She will rest upon him as a mighty stone of trial. He won’t hesitate to cast her from him. 22 For wisdom is according to her name. She isn’t manifest to many. 23 Give ear, my son, and accept my judgment. Don’t refuse my counsel. 24 Bring your feet into her fetters, and your neck into her chain.⁠ 25 Put your shoulder under her and bear her. Don’t be grieved with her bonds. 26 Come to her with all your soul. Keep her ways with your whole power.⁠ 27 Search and seek, and she will be made known to you. When you get hold of her, don’t let her go. 28 For at the last you will find her rest; and she will be turned for you into gladness. 29 Her fetters will be to you for a covering of strength, and her chains for a robe of glory. 30 For there is a golden ornament upon her, and her bands are a purple cord. 31 You shall put her on as a robe of glory, and shall put her on as a crown of rejoicing. 32 My son, if you are willing, you will be instructed. If you will yield your soul, you will be prudent. 33 If you love to hear, you will receive. If you incline your ear, you will be wise.⁠ 34 Stand in the multitude of the elders. Attach yourself to whomever is wise. 35 Be willing to listen to every godly discourse. Don’t let the proverbs of understanding escape you.⁠ 36 If you see a man of understanding, get to him early. Let your foot wear out the steps of his doors. 37 Let your mind dwell on the ordinances of the Lord and meditate continually on his commandments. He will establish your heart and your desire for wisdom will be given to you.

Texts in conversation

Compare Sirach 6:33 and Clement of Alexandria, Stromata 2.5

Deuterocanon · Early Christian

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Summary

The Christian theologian Clement of Alexandria uses Sirach as an authoritative source for teaching when he repeats its emphasis that wisdom comes through listening and discipline, showing how Sirach influenced early Christian tradition.

Passages

Sirach 6:33

Deuterocanon · Ben Sira, Ecclesiasticus
31 You shall put her on as a robe of glory, and shall put her on as a crown of rejoicing. 32 My son, if you are willing, you will be instructed. If you will yield your soul, you will be prudent. 33 If you love to hear, you will receive. If you incline your ear, you will be wise. 34 Stand in the multitude of the elders. Attach yourself to whomever is wise. 35 Be willing to listen to every godly discourse. Don’t let the proverbs of understanding escape you.
195–180 BCE (scholarly estimate) Read in Sirach

Clement of Alexandria, Stromata 2.5

Early Christian
For it were strange that the followers of the Samian Pythagoras, rejecting demonstrations of subjects of question, should regard the bare ipse dixit as ground of belief; and that this expression alone sufficed for the confirmation of what they heard, while those devoted to the contemplation of the truth, presuming to disbelieve the trustworthy Teacher, God the only Saviour, should demand of Him tests of His utterances. But He says, "He that hath ears to hear, let him hear." And who is he? Let Epicharmus say: "Mind sees, mind hears; all besides is deaf and blind." Rating some as unbelievers, Heraclitus says, "Not knowing how to hear or to speak;" aided doubtless by Solomon, who says, "If thou lovest to hear, thou shalt comprehend; and if thou incline thine ear, thou shalt be wise.

References

"... The Hebrew of Ben Sira was not included in the Jewish biblical canon. Testimony to its survival, however, is found in the numerous quotations of the book in rabbinic literature. Of course, the medieval manuscripts discovered in the Cairo Genizah constitute prima facie evidence for its continued existence in Hebrew. The Greek translation seems to have been influential in early Christianity, and it eventually was included in the Christian Old Testament (only to be excised by Protestants in the sixteenth century). Sirach is not cited explicitly in the New Testament, and scholars differ as to how much influence it had on the New Testament writings. Those who see broad influence have argued for it primarily in Matthew, Luke, some of Paul’s letters and the Epistle of James (compare Harrington, Invitation, p. 90; Schürer, History, vol. III.1, pp. 205–208). In other early Christian literature, Didache 4:5 and Barnabas 19:9 bear a very close resemblance to, and perhaps are taken from, Sirach 4:31. If these texts do depend on Sirach, they would be the earliest examples of direct Christian use of the book. A healthy number of Greek and Latin church fathers, including Clement of Alexandria, Origen, John Chrysostom, Tertullian, Jerome and Augustine, use Sirach in their writings, and as early as Clement of Alexandria Sirach is cited as scripture, demonstrating the high regard the book came to have in Christian tradition ..."
Daniel Ryan, “Sirach (Ecclesiasticus),” in The T&T Clark Companion to the Septuagint, ed. James K. Aitken, Bloomsbury Companions (London: Bloomsbury T&T Clark, 2015), 410–424.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 6:33 and Clement of Alexandria, Stromata 2.5

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