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Sirach

Ben Sira, Ecclesiasticus

About this book

Ben Sira’s Prayer of Thanksgiving

Chapter 51

1 I will give thanks to you, O Lord, O King, and will praise you, O God my Savior. I give thanks to your name, 2 for you have been my protector and helper, and delivered my body out of destruction, and out of the snare of a slanderous tongue, from lips that fabricate lies. You were my helper before those who stood by, 3 and delivered me, according to the abundance of your mercy and of your name, from the gnashings of teeth ready to devour, out of the hand of those seeking my life, out of the many afflictions I endured, 4 from the choking of a fire on every side, and out of the midst of fire that I hadn’t kindled, 5 out of the depth of the belly of Hades, from an unclean tongue, and from lying words— 6 the slander of an unrighteous tongue to the king. My soul drew near to death. My life was near to Hades. 7 They surrounded me on every side. There was no one to help me. I was looking for human help, and there was none. 8 Then I remembered your mercy, O Lord, and your working which has been from everlasting, how you deliver those who wait for you, and save them out of the hand of their enemies. 9 I lifted up my prayer from the earth, and prayed for deliverance from death. 10 I called upon the Lord, the Father of my Lord, that he would not forsake me in the days of affliction, in the time when there was no help against the proud. 11 I will praise your name continually. I will sing praise with thanksgiving. My prayer was heard. 12 You saved me from destruction and delivered me from the evil time. Therefore I will give thanks and praise to you, and bless the name of the Lord.

The Search for Wisdom and Invitation to Study

13 When I was yet young, before I went abroad, I sought wisdom openly in my prayer.⁠ 14 Before the temple I asked for her. I will seek her out even to the end. 15 From the first flower to the ripening grape my heart delighted in her. My foot walked in uprightness. From my youth I followed her steps. 16 I inclined my ear a little, and received her, and found for myself much instruction. 17 I profited in her. I will give glory to him who gives me wisdom. 18 For I determined to practice her. I was zealous for that which is good. I will never be put to shame. 19 My soul has wrestled with her. In my conduct I was exact. I spread out my hands to the sky above, and lamented my ignorances of her. 20 I directed my soul to her. In purity I found her. I got myself a heart joined with her from the beginning. Therefore I won’t be forsaken. 21 My belly also was troubled to seek her. Therefore I have gained a good possession. 22 The Lord gave me a tongue for my reward. I will praise him with it. 23 Draw near to me, all you who are uneducated, and live in the house of instruction.⁠ 24 Why therefore are you all lacking in these things, and your souls are very thirsty? 25 I opened my mouth and spoke, “Get her for yourselves without money.” 26 Put your neck under the yoke,⁠ and let your soul receive instruction. She is near to find.⁠ 27 See with your eyes how I labored just a little and found for myself much rest. 28 Get instruction with a great sum of silver, and gain much gold by her. 29 May your soul rejoice in his mercy, and may you all not be put to shame in praising him. 30 Work your work before the time comes, and in his time he will give you your reward.

Texts in conversation

Compare Sirach 51:26 and Gospel of Thomas 90

Deuterocanon · Nag Hammadi

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Summary

In Sirach, Wisdom invites people to accept her yoke and find rest. In the Gospel of Thomas, Jesus offers the same invitation, speaking as the teacher whose instruction brings the relief promised by Wisdom.

Passages

Sirach 51:26

Deuterocanon · Ben Sira, Ecclesiasticus
23 Draw near to me, all you who are uneducated, and live in the house of instruction. 24 Why therefore are you all lacking in these things, and your souls are very thirsty? 25 I opened my mouth and spoke, “Get her for yourselves without money.” 26 Put your neck under the yoke, and let your soul receive instruction. She is near to find. 27 See with your eyes how I labored just a little and found for myself much rest.
195–180 BCE (scholarly estimate) Read in Sirach

Gospel of Thomas 90

Nag Hammadi
89 Jesus said, “Why do you wash the outside of the cup? Do you not realize that he who made the inside is the same one who made the outside?” 90 Jesus said, “Come to me, for my yoke is easy and my lordship is gentle, and you will find rest for yourselves.” 91 They said to him, “Tell us who you are so that we may believe in you.” He said to them, “You examine the face of heaven and earth, but you do not recognize the one who is before you, and you do not know how to examine this moment.”
135–200 CE (scholarly estimate) Read in the Gospel of Thomas

References

“... Further, rest is explicitly offered in a passage of Thomas' (90) which most authorities regard as definitely deriving from the Wisdom tradition and which is found in similar form in Matthew 11:28-29 [...] The version in Thomas reads, "Come to me because my yoke is easy and my mastery is gentle and you will find your rest." [...] Ben Sirach also regards rest as a reward of Wisdom, "for at last you will find the rest (anapausin) she gives" (7:28). Further, in Ben Sirach, we find a passage (reminiscent of Matt 11:29-30 which is parallel to Thomas 90) related to rest, "Put your neck under the yoke, and let your souls receive instruction; it is to be found close by. See with your eyes that I have labored little and found for myself much rest" (51:26-27). The occurrence of the word "rest" in Logion 2 is entirely in accord with this tradition. [...] In this passage Jesus speaks as Wisdom, just as he does in Thomas' parallel Logion 90, "Come to me because my yoke is easy and my mastery is gentle and you will find your rest." ...”
Stevan L. Davies, The Gospel of Thomas and Christian Wisdom (New York: Seabury, 1983), 34, 39, 122.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 51:26 and Gospel of Thomas 90

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